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   <title>South Asia</title>
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   <updated>2009-07-07T09:00:08Z</updated>
   
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<entry>
   <title>Conference + Symposium 09.09</title>
   <link rel="alternate" type="text/html" href="http://www.architexturez.net/+/subject-listing/000106.shtml" />
   <id>tag:www.architexturez.net,2003:/+//1.106</id>
   
   <published>2009-06-01T10:46:28Z</published>
   <updated>2009-07-07T09:00:08Z</updated>
   
   <summary><![CDATA[
   Le Corbusier: &quot;Freeing the round has become false. Occupying the ground in the Military sense of the term has been the sole true action...&quot; - This foreclosure of the ground is precisely the death of the formative model.
   It is urgent to invent a conceptual and programmatic model that is independent and functions outside the exhausted institutional framework. - This model is a discourse - the subversive model.
  We aim to speculate this subversive model where the proximity of Art and Architecture is central in order to manifest a ground of intervention and intension. - This proximity is the possibility for the New relations - the radical ones. 
]]></summary>
   <author>
      <name>AZ: Content Administrators</name>
      <uri>http://www.architexturez.net/+/</uri>
   </author>
         <category term="Enaction and the Profession" scheme="http://www.sixapart.com/ns/types#category" />
         <category term="Microsite: Conference + Symposium 09.09" scheme="http://www.sixapart.com/ns/types#category" />
   
   <category term="733" label="90s End(s) and Spatiality within Art" scheme="http://www.sixapart.com/ns/types#tag" />
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   <category term="248" label="Crisis of Institutions in India" scheme="http://www.sixapart.com/ns/types#tag" />
   <category term="421" label="Criticality" scheme="http://www.sixapart.com/ns/types#tag" />
   <category term="739" label="Reform" scheme="http://www.sixapart.com/ns/types#tag" />
   <category term="731" label="Symposium 09.09" scheme="http://www.sixapart.com/ns/types#tag" />
   
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      <![CDATA[<ol>
  <li> Le Corbusier: &quot;Freeing the round has become false. Occupying the ground in the Military sense of the term has been the sole true action...&quot; - This foreclosure of the ground is precisely the death of the formative model.</li>
  <li> It is urgent to invent a conceptual and programmatic model that is independent and functions outside the exhausted institutional framework. - This model is a discourse - the subversive model.</li>
  <li>We aim to speculate this subversive model where the proximity of Art and Architecture is central in order to manifest a ground of intervention and intension. - This proximity is the possibility for the New relations - the radical ones. </li>
</ol>]]>
      <![CDATA[<dl>
  <dt> <strong>Symposium: </strong></dt>
  <dd>A gathering that will happen from 28th Sept. to 7th Oct. (10days) at Gurgaon (India) within an experimental architectural space. This gathering is an attempt to organize the international community and platform. Where participants exchange ideas and material creating parallels and crossovers to build discussions and tensions. So that we can problematize the past and present conditions that might appear neutral and natural apropos contemporary Art and Architectural practices.<br />&nbsp;</dd>
  <dt> <strong>Conference:</strong></dt>
  <dd> A disclosure that will take place at IHC (India Habitat Centre), New Delhi, on 9th, 10th and 11th Oct (3days). The findings of the symposium will be presented to the public to generate a dialogue. Where people can cross examine and pose questions.</dd>
</dl>
<p> The outcome of the event O9.O9 will be published in the form of an ISBN publication by Architexturez IMPRINTS.</p>
<div class="smallNoBorder">
<h4> Individual Participants:</h4>
<ol>
  <li><strong>Shahin Afrassiabi, </strong>(b.1963 in Tehran) is an artist. He studied for an MA in Fine Art at Goldsmiths College. He was one of ten artists selected for the Beck's futures competition. He has exhibited at a number of well-known public galleries including the ICA 2000, Whitechapel Gallery 2001, the Project Art Centre Dublin 2004 as well as private gallery Vilma Gold. He has been written about extensively in the British and international press.</li>
  <li><strong>Yannis Arvanitis, </strong>(b.1980, Athens Greece) is an Architect (University of Thessaly, Greece) and Curator (MFA Curating, Goldsmiths, London) based between Athens and London. His research and practice deal with immaterial systems that affect spatial and cultural production. He has worked and co-operated for curatorial projects such as Paradigmata - 9th Architecture Biennial &ndash; Venice and Curating Architecture, Goldsmiths - London and has participated in architectural competitions and exhibitions such as 4th European Biennial of Landscape Architecture - Barcelona, Action Architecture - 7th Biennial of Architecture - Sao Paolo and 11th Biennial of young artists from Europe and Mediterranean - Athens. He has written texts for Destroy Athens - 1st Athens Biennial catalogue, magazines and artists' catalogues. He is currently co-editor of Floater Magazine, www.floatermagazine.com and member of the curatorial collective IM projects www.improjectsonline.com.</li>
  <li><strong>Zeigam Azizov,</strong> (b.1963 in Salyan, Azerbaijan), lives in London since 1992. He Studied art and philosophy in Azerbajgan, Russia, England and France. His exhibition includes &ldquo;Global Photography now: Post Soviet States&rdquo;, Tate Modern, London (2006); &ldquo;Global tour&rdquo;, W139, Amsterdam (2006), &ldquo;Utopia Station&rdquo;, Haus der Kunst, Munich (2004); 50th Biennial Venice (2003); &ldquo;Becoming Global&rdquo;, Bauhaus Foundation, Dessau (2003); &ldquo;Routes&rdquo;, Grazer Kunstverein, Graz (2002); &ldquo;Outsourcing&rdquo;, inIVA, London (2002); &ldquo;Never look back&rdquo;, Shedhalle, Zurich (2001). Solo exhibition: ICA, London and Postscript, Lisson gallery, London (1995).</li>
  <li><strong>Sam Basu </strong>(b.1967) is an artist who lives and works in London and Treignac, France. He studied for BA in Fine Art at Goldsmiths College. His recent exhibitions and project includes Moon Trees UCCA (joint audio visual project with Matt Bryans), Beijing (2008), AESD Re: Demolition talk at Berlage Institute, Rotterdam (2007), Basuhaus, Kate MacGarry, London (2007), Fusion Now! Rokeby, London (2007), Hope and despair, Cell Project Space, London (2007), Sam Basu, Matt Bryans, Lillian Vaule. Flaca, London (2006).</li>
  <li><strong>David Goldenberg</strong> (b.1956) lives and works in London, UK. Goldenberg&rsquo;s Material can be found in the Thames and Hudson books &quot;Installation art&quot; and &ldquo;New media in late 20th century art&quot;. Istanbul Biannale (2007), The Space of Post Autonomy, Local operations, Serpentine Gallery, London (2007), Locally Localised Gravity, Plausable Artworlds, ICA Philadelphia, USA (2007), Fordham at Netwerk, Netwerk vzw, Centrum voor hedendaagse kunst, Aalst, Belgium (2006), Jump into cold water, Shedhalle, Zurich, Switzerland (2006), ArtAnthology, Kunst und Austellungsshalle der Bundersrepublik Deutscland, Bonn, Germany (2006), Les Merveilles Du Monde, curated by Peter Fillingham, Museum of Fine Art Dunkurque, France (2005), Open Congress, Tate Britain, London (2005).</li>
  <li><strong>Christian Kravagna,</strong> (b.1962 in Klagenfurt), lives in Vienna; art historian, critic and curator; professor for Postcolonial Studies at the Academy of Fine Arts Vienna; publisher of the books Privileg Blick. Kritik der visuellen Kultur, Berlin 1997, Agenda. Perspektiven kritischer Kunst, Vienna/ Bolzano 2000, Das Museum als Arena. Institutionskritische Texte von KünstlerInnen, Cologne 2001 and Routes. Imaging travel and migration, Frankfurt 2007; since 2005 curator (together with Hedwig Saxenhuber) of the Kunstraum Lakeside, Klagenfurt.</li>
  <li><strong>Shaheen Merali</strong> ( b.1956 Tanzania) is an artist, curator, researcher, author and editor of numerous books. His family moved to London in 1970. He currently heads the Department of Visual Arts, Film and New Media at the House of World Cultures in Berlin. Earlier, he was a Senior Lecturer at the Central Saint Martin&acute;s College of Art and Design and a researcher at the University of Westminster. As an artist, he exhibited nationally and internationally, and has had two large survey exhibitions at the Bronx and the Queens Museum in New York. He curated more than 20 exhibitions.</li>
  <li><strong>Francesca Reccha</strong> (b.1975) is a researcher and lecturer, currently teaching Sociology at the University of Kurdistan &ndash; Hawler in Northern Iraq. Her work intersects the fields of Social, Postcolonial, Visual and Urban Studies with a particular attention to the geopolitical dimension of cultural process. She deals with questions of ethics, migration, social conflicts, cultural translation, creative responsiveness and urban transformation. Francesca has lectured internationally: in Holland, Italy, Sweden, Pakistan, Palestine among other places. She has been a Postdoctoral Research Fellow at the Bartlett School of Planning, University College of London, holds a PhD in Cultural Studies at the Oriental Institute in Naples and a MA in Visual Cultures at Goldsmiths College, University of London. She was part of the Documenta11_Education Project in Documenta11, Kassel 2002, and collaborates with the interdisciplinary research groups of Multiplicity and Stalker/Osservatorio Nomade. She has contributed to various journals and magazines such as Abitare, Domus, Africa e Mediterraneo. Her publications include Immigration, Politics and Violence in Urban France Between Fiction and Facts (in Information, Society and Justice, 2008); Make Love before Making Projects! (Malaga, 2008); Thessaloniki. The Un-familiar City. A Work in Progress (with Lorenzo Romito in M-City. European Cityscapes, 2005) and Lavoro, salute e memoria nei testi visivi (in C&rsquo;&egrave; ancora posto per la salute nel nuovo mercato del lavoro? Franco Angeli, 2005).</li>
</ol>
<h4>Institutional Participants: </h4>
<ol>
  <li><strong>AESD, Agency for Economy and Space Development</strong> &ndash; AESD is an agency exploring the possibilities and limits of architecture, economics and the social space. It proposes an examination of architecture at its most exposed, as key to understanding the unfolding global situation. Crucial to this examination, is the collaborative enterprise, which brings together people of various disciplines including local expertise and experience. Within the proposed event O9.O9, AESD will set up a temporary office of the agency for economy and space development. The office will embody in its design the theoretical concepts of barricade and demolition which the group will use as a starting point to open up questions within architecture and its implication in attempted social engineering. <br />
  HYPERLINK:  <a href="http://www.aesd.nl/">www.aesd.nl</a></li>
  <li><strong>NIS, New International School</strong> &ndash;Initiated by Shahin Afrassiabi, NIS seeks to shift the grounds of artistic production from the generally recognized cultural and economic centers of the world, to coordinates where the question of the agency of art is not yet overdetermined or tamed by the marketplace. It is an expanding alliance of artists, theorists, anthropologists, filmmakers, and sociologists from throughout the world. Working as a traveling school; a moving and variable organizational body of specialists, distinguished by the trait that each member acts at times as a teacher and alternately as a student. NIS is not bound by geography but works according to the demands of each site and project, this means that the locality of the site forms the basis for the research, production and collaboration, the new international school is an entity that operates through multiple agents. With a volatile membership and an evolving mandate, it negotiates theory for local and global arenas. The activities of both AESD and the Treignac project are used to precipitate a siting of NIS. By retaining its intangible theoretical quality, NIS will be able to retain artistic integrity, and critical openness. This will allow it to genuinely operate within different localities without constituting an attempt to imprint cultural values. It operates as an international interface. <br />
  HYPERLINK: <a href="http://www.newinternationalschool.org">www.newinternationalschool.org</a>, project page <a href="http://www.newinternationalschool.org/public_html/nis_site/NISindia0909.html">< here ></a></li>
  <li><strong>POST-AUTONOMY</strong> Most recently David Goldenberg initiated a movement called Post Autonomy. A central part of Post Autonomy is the Post Autonomy website, which functions as a research instrument into the concept of Post Autonomy. Post Autonomy reflects the state of contemporary art. A meeting place and hub for discussion and exchange about ideas that extend the understanding of Post Autonomy. Post Autonomy stems from the idea that modern art, as a researcher understanding of autonomy, has reached its limits in comprehending autonomy. In that respect art can be seen to have exited autonomy. What comes after Autonomy in art can be discussed by Post Autonomy. Using a practice-orientated analysis of cultural, social, and political forces the aim is to develop a new mental framework out of which art can be reinvented.<br />
HYPERLINK <a href="http://www.postautonomy.co.uk">http://postautonomy.co.uk</a></li>
  <li><strong>TREIGNAC PROJECT</strong> is an artist centred initiative to promote geographically dispersed collaborations between specialists. It sees communication and flow of knowledge as key in the innovation process within the arts, both between artists, and with developing audiences. Treignc Projet, Proposes that different organisational structures are themselves already a form of technology and information, and should be treated as outcomes in themselves. The project will use this opportunity to study the dynamics of different peer-to-peer arrangements. <br />
  HYPERLINK: <a href="http://www.treignacprojet.org/">http://www.treignacprojet.org </a></li>
  <li><strong>Architexturez NETWORK</strong> is a South Asia Collaborative </li>
</ol>
</div>
]]>
   </content>
</entry>
<entry>
   <title>Report on Rationalization of Procedures</title>
   <link rel="alternate" type="text/html" href="http://www.architexturez.net/+/subject-listing/000073.shtml" />
   <id>tag:www.architexturez.net,2006:/+//1.73</id>
   
   <published>2007-04-24T17:47:58Z</published>
   <updated>2007-06-03T06:16:41Z</updated>
   
   <summary><![CDATA[The Committee deliberated upon the procedures for grant of building plan approvals and completion certificates including the role of the Delhi Urban Arts Commission therein. The consensus of the opinion was that the present procedures involving a multiplicity of authorities were resulting in considerable harassment and delays. The present procedures of scrutiny of building plans, issue of C & D forms and completion certificate is very cumbersome and involved delays at each stage due to site inspections and site reports. Further, since there was no single person specifically responsible for adherence to regulations at the approval or completion stage, owners with the connivance of building officials and unscrupulous architects, indulged in violations for financial advantage. Thus while honest owners are harassed, unscrupulous architects, indulged in violations for financial advantage. Thus while honest owners are harassed, unscrupulous ones get away with serious violations.
&nbsp;
The functioning of the Delhi Urban Arts Commission has also been inviting attention. While the architects complain about delays in DUAC, the DUAC has been complaining that buildings get constructed in contravention of its approvals. There has been a talk of giving inspecting powers to DUAC which would mean another agency involved in the approval process.
]]></summary>
   <author>
      <name>AZ: Content Administrators</name>
      <uri>http://www.architexturez.net/+/</uri>
   </author>
         <category term="Document Archive: GREHA" scheme="http://www.sixapart.com/ns/types#category" />
         <category term="Enaction and the Profession" scheme="http://www.sixapart.com/ns/types#category" />
   
   <category term="719" label="Building Bye Laws" scheme="http://www.sixapart.com/ns/types#tag" />
   <category term="721" label="Delhi Development Authority" scheme="http://www.sixapart.com/ns/types#tag" />
   <category term="118" label="Delhi Urban Arts Commission (DUAC)" scheme="http://www.sixapart.com/ns/types#tag" />
   
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      <![CDATA[The Committee deliberated upon the procedures for grant of building plan approvals and completion certificates including the role of the Delhi Urban Arts Commission therein. The consensus of the opinion was that the present procedures involving a multiplicity of authorities were resulting in considerable harassment and delays. The present procedures of scrutiny of building plans, issue of C & D forms and completion certificate is very cumbersome and involved delays at each stage due to site inspections and site reports. Further, since there was no single person specifically responsible for adherence to regulations at the approval or completion stage, owners with the connivance of building officials and unscrupulous architects, indulged in violations for financial advantage. Thus while honest owners are harassed, unscrupulous architects, indulged in violations for financial advantage. Thus while honest owners are harassed, unscrupulous ones get away with serious violations.<br />
&nbsp;<br />
The functioning of the Delhi Urban Arts Commission has also been inviting attention. While the architects complain about delays in DUAC, the DUAC has been complaining that buildings get constructed in contravention of its approvals. There has been a talk of giving inspecting powers to DUAC which would mean another agency involved in the approval process.
]]>
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<p>Contents:</p>
<ol>
  <li><a href="#1">Introduction</a></li>
  <li> <a href="#2">Report on Rationalization of Procedures for Building Approvals and Completion Certificates</a></li>
  <li><a href="#3">Observations of the Chairman</a></li>
  <li><a href="#4">Minute of dissent of Shri S D Satpute, NDMC</a></li>
  <li><a href="#5">Annexure: Proforma for Planning Permission</a></li>
</ol>
<blockquote class="smallNoBorder_silver">
<h4><a name="1"></a>1. Introduction</h4>
<p>Lt. Governor, Delhi, Through Delhi Administration, Local Self
Government Department Order No.F.8/2/87-LSG/6729-45 dated 14th
October, 1987, constituted a Committee to review existing building
Regulations and suggest measures for their modifications,
rationalization and liberalization for better and quicker
construction activities. Before the Committee started its
deliberations; some members were added on it. The composition of the
Committee as finally constituted was a follows: 
</p>
<ol>
  <li> Shri S K Sharma, CMD, HUDCO Chairman</li>
  <li>Shri S Raghunathan, Secretary (AR), Delhi Admn. Member</li>
  <li>Shri B B Saxena, Managing Director, Delhi State Civil Supplies Corporation. Member</li>
  <li>Shri S C Gupta, Director (DC&amp;B), DDA Member</li>
  <li>Shri D D Mathur, Town Planner, MCD Member</li>
  <li>Shri S M Hasnain, Chief Engineer, MCD Member</li>
  <li>Shri B D Satpute, Chief Architect, NDMC Member</li>
  <li>Shri M N Ashish Ganju, Architect Member</li>
  <li>Prof T S Naraynaswamy, Head of Department, Building Engg. &amp; Management, SPA, New Delhi. Member</li>
  <li>Shri Rakesh Mehta, Deputy Secretary (Engg.), Member</li>
  <li>Shri Pradeep Singh, Special Secretary(LSG), Delhi Administration, Member Secretary</li>
</ol>
<p><span style="font-weight: bold;">Special Invitees</span></p>
<ol>
  <li>Shri J R Bhalla President, Council of Architecture, New Delhi.</li>
  <li>Shri A P Kanvinde, Architect</li>
  <li>Shri Jasbir Sachdeva ,Architect, Rep. of IIA, Northern Chapter.</li>
  <li>Shri Shashi Sehgal, Architect, Rep. of IIA, Northern Chapter.</li>
  <li>Shri Mohan Lal, Chairman, Guild of Practicing Architects.</li>
  <li>Shri J S Majithia, Secretary, DUAC.</li>
  <li>Shri H K Yadav, Chief Special Projects, HUDCO.</li>
  <li>Shri D D Madan. DUAC, New Delhi.</li>
  <li>Smt. J. Raghuraman, Director (Housing), DDA, New Delhi,</li>
  <li>Shri T.R. Takulia, Architect, New Delhi.</li>x
  <li>Shri Anoop Aggarwal, Chief Law, HUDCO.</li>
</ol>
<p>The Committee met a number of times and deliberated upon
various
issues pertaining to building approval procedures and regulations.
The Representatives of Indian Institute of Architects, and Guild of
Practicing Architects were requested to furnish the views of the
profession and the representatives of the city authorities were
requested to react to them. After deliberating upon the various
issues, the Committee felt that major changes in the procedures were
required for reducing delays, harassment and malpractices and
ensuring better adherence to regulations. The consensus of the
opinion was that by making the architect of the project accountable,
delays and harassment can be reduced and adherence to regulations
improved.</p>
<p>This Report referred to as Part 1, pertains to rationalization
of
procedures for building approvals and completion certificates. The
Committee has still to complete its deliberations on building
regulations. Report thereon will be submitted later.</p>
<p>The Committee would like to place on record its deep
appreciation
of the efforts being made by the Lt. Governor of Delhi to rationalize
the building control procedures and regulations for the benefit of
the citizens and the city of Delhi. As Chairman of the Committee, I
am grateful to the members of the Committee for their participation.
I would particularly like to thank Shri. S.C. Gupta, Director
(DC&amp;B), DDA but for whose valuable contribution, this report would not have
been possible.</p>
<p>&nbsp;S K Sharma,&nbsp;CMD HUDCO<br />
	New Delhi,&nbsp;May 1988&nbsp;</p>
</blockquote>
<h3 class="western" style="page-break-before: always;"><a name="2"></a>2. Report on Rationalization of Procedures for Building Approvals and Completion Certificates</h3>
<p>The Committee deliberated upon the procedures for grant of
building plan approvals and completion certificates including the
role of the Delhi Urban Arts Commission therein. The consensus of the
opinion was that the present procedures involving a multiplicity of
authorities were resulting in considerable harassment and delays. The
present procedures of scrutiny of building plans, issue of C &amp;
D
forms and completion certificate is very cumbersome and involved
delays at each stage due to site inspections and site reports.
Further, since there was no single person specifically responsible
for adherence to regulations at the approval or completion stage,
owners with the connivance of building officials and unscrupulous
architects, indulged in violations for financial advantage. Thus
while honest owners are harassed, unscrupulous architects, indulged
in violations for financial advantage. Thus while honest owners are
harassed, unscrupulous ones get away with serious violations.</p>
<p>The functioning of the Delhi Urban Arts Commission has also
been
inviting attention. While the architects complain about delays in
DUAC, the DUAC has been complaining that buildings get constructed in
contravention of its approvals. There has been a talk of giving
inspecting powers to DUAC which would mean another agency involved in
the approval process.</p>
<p><span style="font-weight: bold;">Architects to be
made responsible</span> </p>
<p>The Indian Institute of Architects, Northern Chapter, and the
Guild of Practicing Architects proposed that the architect of the
project should be made accountable for adherence to the regulations
both at the planning and the completion stage. They contended that by
making the profession responsible, considerable discipline in regard
to adherence to building regulations and DUAC directives can be
brought about. If it is later found that the architect had violated
any of the byelaws or DUAC directives, apart from such action as the
city authorities may take against the project and the owner, they can
report against the architect to the Council of Architecture for
disciplinary action and cancellation of his registration.</p>
<p>The Committee felt that there was considerable force in the
above
argument. In most developed counties, the architects are fully
responsible for their buildings and face serious consequences
including legal action for professional malpractice, in case of
defaults. A view was expressed that the architects in India will not
be prepared to accept their responsibility. It was stated that a
similar scheme was introduced by DDA in 1978 but no architect came
forward to accept responsibility for his project.</p>
<p style="page-break-before: always;">The Committee felt
that the reforms attempted so far were partial
and no attempt was made to evolve a comprehensive management system
which would bring about discipline through accountability. The fact
that building regulations are being widely flouted and a majority of
buildings have been occupied without completion certificates goes to
show that while approvals can be a major source of harassment, owners
can, with some maneuvering, get away with all types of violations. If
a system is evolved whereby the architect of the project is made
accountable for adherence to regulations and later the city
authorities defect violations, it can not only haul up the owner but
also the architect whose professional standing would be in jeopardy.
If an architect deliberately flouts the regulations, other builders,
architects and enlightened citizens would, in all probability, report
against him to the authorities or in the press and he would be in
trouble. Thus making the architect accountable for adherence to
building regulations would eliminate&nbsp;harassment and delays
without in
any way effecting the right of the city authorities to subsequently
check violations and bring the offenders to book. It is true that
some architects may try to avoid such accountability. For this, a
management system needs to be evolved through which it may be
possible to enforce discipline in this regard. Whenever the architect
of the project refused to accept such responsibility, the owner would
be entitled to engage another architect.</p>
<p>Architects with at least 5 years practicing experience, as
verified from their Registration, would be conferred with powers of
approving building plans and issuing completion certificates under
The Delhi Municipal Corporation Act. These powers would be conferred
by way of declaring them as &ldquo;Municipal Officers&rdquo;
under section
491 of the DMC Act and delegating relevant function of the
Commissioner under Chapter XVI on building regulation to them.</p>
<p>To some up, the Committee was of the view that it was possible
to
evolve a management system making the architect project responsible
for adherence to building regulations for reducing delay and
malpractices and, at the same time, achieving greater adherence to
building regulation than at present. The Committee felt that there
was need to bring about such a reform with the least possible delay.</p>
<p><span style="font-weight: bold;">Planning
permission</span> </p>
<p>The Committee felt that for laying down a satisfactory
procedure
for building approval, it was necessary to break the process to
building approval into two parts namely (I) planning permission and
(2) building approval. In the first instance the owner should be
required to apply to the city authority in a format given in Annexure
for planning permission with title documents and zoning regulations
which he intended to follow, prepared and attested by the architect.
The submission would be in textual from reiterating the regulations
and building byelaws which lacked clarity. The architect could, if he
so considered necessary furnish sketches supporting his
interpretation. The city authorities would verify the title
documents, scrutinize the interpretation of zoning regulation and
accord planning permission with in sixty days<a name="nc1"></a><a
 href="#n1">[1]</a> of submission of the
application for planning permission. This procedure will eliminate
the possibility of the owner incognizance with his architect, trying
to misinterpret the building regulations for undue gain. The
architect would also be able to design the project confidently
avoiding in fructuous work and would no be subjected to harassment
later for ministration of the zoning and building regulations.</p>
<p>If the architect is not satisfied with the interpretation of
the
zoning and building regulations or has some doubts which he wants
clarified, he can make an application accompanied by a fee of Rs. 500
seeking clarification from the Jury described in a subsequent
Section. This will be an extremely useful and important procedure
since varying interpretations of regulations are a source of great
harassment. The interpretation given by the Jury would virtually
become &ldquo;Case Law&rdquo; for later projects.</p>
<p>In the case of houses on individual&rsquo;s plots, forming
part of
approved scheme or layout plans where the building regulations have
been clearly laid down, planning permission would be optional.</p>
<p>In cases in which DUAC approval is required, the city
authorities
while giving planning approval will state that the project be
executed only after obtaining DUAC approval. Any modification,
suggested by the DUAC should be reported to the city authority who
had given the planning permission, which shall accord the revised
planning permission.</p>
<p style="font-weight: bold;">Building Approval</p>
<p>After the panning permission has been accorded, no further
building approval from the city authorities would be required and the
registered architect whose name has notified to the city authorities
would himself certify that the building had been designed in
accordance with the planning permission and applicable building
byelaws and that he assumed full responsibility for adherence to the
building regulations. The city authority would delegate its powers in
this behalf to the said architects under their respective Acts.
However,
before commencing construction, the architect shall submit alongwith
the fees two copies of the building plans with such certification to
the city authorities for purposes of their record and simultaneously
one copy to the lessor in case of leasehold property.</p>
<p>In the case of individual houses on plots in which planning
approval is not obtained the architect shall before commencing
construction, submit to the city authorities, a set of the building
drawings with a certificate that they were in accordance with the
building regulations and that he assumed full responsibility for the
project.</p>
<p>For housing plots forming part of an approved layout, the city
authorities should develop standard plans. No approval will be
required if houses are constructed according to the standard plans on
the plots allotted based on approved layout plans and the city
authority will be kept informed with full needed details by the
owner/architect before commencement of the construction.</p>
<p><span style="font-weight: bold;">Action by City
Authority on Receipt of Building Plan</span> </p>
<p>On receipt of the building plans duly certified by the
architects
if the city authority finds that the plans are not in conformity with
the building regulations in any respect, it shall, within 45 days of
the receipt of the building plans, issue a notice to the architects
calling upon them to show cause why appropriate action may not be
taken against them. On receipt of such notice, the architects shall
within 15 days inform the city authority that they had modified the
plans accordingly or that no modifications were needed and that the
matter be referred to the Jury. In case no reply is received, the
city authority would be entitled to stop the construction. 
</p>
<p style="font-weight: bold;">Composition and Function of
Jury</p>
<p>If during construction or at any later time, as a result of
scrutiny suo moto or on a complaint, the city authority comes to the
conclusion that the building plans submitted by an architect were not
in accordance with the policy, titile of the land, zoing regulations
and building byelaws, they would call upon the architect to show
cause why action should not be taken against him. If the explanation
furnished by the architect is not found satisfactory, the city
authority may, if it considers the architect guilty of repeated
professional negligence, in its discretion, denotify the architect to
sanction plans or issue completion certificates on their behalf in
future, until his actions are judged by the Jury and the Council of
Architecture and he was found not guilty of any professional
negligence and shall at the same time, refer the matter to the Jury.
In case the architect is not found guilty by the Jury, the city
authority shall renotify his name. Nevertheless, with a view to
strengthening the confidence reposed in the architects, the jury may
appoint one or more groups, consisting of only architects to inspect
a minimum of 5 percent of buildings that are being constructed after
the new provisions come into existence, for a year or as deemed fit
by the jury, to ensure that there are no violations on any account on
the part of the architect.</p>
<p>The Jury shall be appointed by the Lt. Governor and may
consist of
five members. The members of the Jury should be experts in the field
of planning, zoning regulations/building byelaws, law and municipal
affairs and two architects of eminence taken out of a panel provided
by the Council of Architecture. The Jury shall have a right to
associate with if any other expert or seek advice or clarifications
as it may deem necessary. The Jury shall also elect from amongst them
a Chairman and Secretary of the Jury. The Jury shall hear complaints
from an owner, any individual and the architect concerning the
project, examine cases of professional negligence against an
architect, provide interpretations of building byelaws and zoning
regulations, advise the Lt. Governor on modifications and further
simplifications of building byelaws, zoning regulations etc,
recommend to the city authorities the condonation of deviations of
insignificant nature and advise/opine on a reference made by a city
authority.</p>
<p style="page-break-before: always;">The Jury shall meet
immediately upon receipt of any complaint
or
reference to is and shall give its finding and decision within a
period of one month from the date of entering upon a reference. The
Jury shall have a right to call upon the records and ask for
attendance of any concerned&nbsp;person. The Jury
shall follow
summary procedures but shall give adequate opportunities to the
concerned person including the architect before it decides on any
matter. It, however, shall be at a liberty to give ex-parte
findings/decisions in case the persons failed to appear before it.
Although the architect will be mainly responsible for the approval
given by him on behalf of the city authorities, the owner of the
building shall be equally responsible for any deviation or
irregularities in the implementation of the project. A statement of
all notices issued to architects even though they may later be
withdrawn, shall be put up before the Jury so that it may satisfy
itself that the architects are not being unnecessarily harassed. The
Jury shall also hear the architect concerned. Where an architect is
not found guilty the Jury shall send its findings/decision of the
Jury shall be conveyed to the Council of Architecture for taking
suitable action for the negligence of the architect in terms of the
provision of Architects Act, 1972. The findings of the Jury shall be
treated as establishment of a &lsquo;prime facie&rsquo; case
against the
architect and the Council of Architecture on receipt thereof shall
immediately proceed with the holding of the enquiry and imposing the
penalty in the event the architect is found guilty pursuant to the
provisions of the Architects Act.</p>
<p style="font-weight: bold;">DUAC Approval</p>
<p>It was noted that the Delhi Urban Art Commission had been
constituted to advise the Central Government in the matter of
preserving, developing and maintaining the aesthetic quality of urban
and environmental design within Delhi and to provide advice and
guidance to any local body in respect of any project of building
operations or engineering operations or any development proposal
which affects or is likely to affect the skyline or the aesthetic
quality of surroundings or any public amenity provided therein.
However, in practice DUAC had got involved in approval of individual
buildings neither including group housing and isolated buildings
which are nor serving the purpose for which it was constituted. The
main problem seems to be that the city authorities do not undertake
adequate urban form and urban design studies for all commercial,
institutional and group housing schemes get them duly approved by
DUAC to go into individual projects. The Committee strongly expressed
the view that the city authorities should undertake adequate urban
form and urban design studies and make allotments only after getting
them duly approved by DUAC.</p>
<p>In the earlier section, a system of obtaining planning
permission
has been proposed. After the planning permission is accorded, the
architect himself would be responsible for building approval. In
projects requiring DUAC approval, the architect shall submit the
building plans, models, etc complete in every respect, accompanied by
the planning permission clearly indicating and certify the compliance
of the master plan, zonal plan, prescribed land use and byelaws, etc
to DUAC directly under intimation of the city authority. As soon as
DUAC accords approval, the architect before commencing the
construction, shall submit with required fee two copies of the
building plans, duly approved by the Commission and certified to the
city authorities for the purpose of their record and simultaneously
one set of documents to the lessor in case of the leasehold
properties. The architect will thereafter be fully responsible for
adherence to building regulations and DUAC approvals.</p>
<p>The Committee further recommended that in respect of building
upto
four storeys it would suffice if a block model indicating massing,
apertures, hard areas and green with external finishing material is
submitted for DUAC approval, however, in the case of multistoreyed
buildings, detailed models with specifications of external treatment
would be required.</p>
<p><span style="font-weight: bold;">Completion
Certificates</span> </p>
<p>The Committee strongly felt that just as the architect should
be
made responsible for building approval, he should be made responsible
for completion certificates. While applying for planning permission,
the owner would be required to indicate the name of the architect who
would be responsible for the project. If during the construction of
the building, the owner dispenses with the services of the architect
or the architect withdraws from the project, the architect would
be&nbsp;required to intimate
the local
authority by registered letter that he was no longer responsible for
the project whereupon the local authority would ask the owner to
appoint another architect and until then suspend all construction.
The owner would be permitted to go ahead with the project only if he
appointed an architect who was prepared to take full responsibility
for the project and intimated the name of such architect to the city
authority. 
</p>
<p>If it is later found that the architect had violated any of
the
byelaws or DUAC directives, he would apart from such action as the
city authorities may take, be referred to the Council of Architecture
for taking disciplinary action including canceling his registration
either directly or through a reference of the Jury. It is significant
to observe here that giving power of granting completion certificate
to the architect does away with unnecessary delay and harassment and
legitimizes the present practice of occupying building without
completion certificates without in any way affecting the right of the
city authorities to subsequently check violations and take the severe
action not only against the owner but also against the architect.</p>
<p><span style="font-weight: bold;">Structural,
Electrical, Fire and Services Certification</span> </p>
<p>The present practice of building approval and completion
certificate hardly provide adequate safeguards for proper functioning
of a building. At the building approval stage, the city authorities
can hardly be expected to scrutinize the structural, electrical,
services design and intricacies of the fire planning in depth. The
architects and their associate electrical and fire engineers are the
people who can undertake proper fire planning and can be expected to
give fire clearance assuming full responsibility for it.</p>
<p>At the time of the completion of the building, again the city
authorities have no means of checking whether the structures and
electricals had been executed as per design and proper cement mix,
writing etc had been used. The structural and electrical consultants
of the owner are often required to give certificate of structural and
electrical safety but unless they are fully involved in the execution
of the project by the owner, they cannot legitimately give the
certificate. It is only the team of the architect and his associate
structural, electrical, fire and services engineers, made fully
responsible from the commencement to the completion of the project,
which can give a certificate for satisfactory performance of the
building. If deliberate violation by them is later detected, they can
be hauled up and if need be prosecuted. Thus the city authorities do
not in any way compromise their right to protect the city&rsquo;s
interest.</p>
<p>There is another aspect of fire safety which is important.
Even if
fire planning and execution have been properly done, if the equipment
is not properly maintained the building would not be safe. The fire
authorities main role should be to ensure that the owners properly
maintain the equipment as planned and provided for by the architects.
If the fire authorities concentrate in this area they will do well in
fire handling.</p>
<p>During construction, the owner is required to obtain clearance
in
Form C and Form D regarding satisfactory provision of services and
their links with main service lines. These clearances are the cause
of avoidable delay. The Committee is of the view that these should be
totally dispensed with. The completion certificate given by the
architect should be deemed to cover them and under the lease terms
where the plot is on leasehold basis the date of completion be taken
as the date of completion of the construction/building.</p>
<p>The fact of granting of the completion will be intimated by
the
architect to the city authority and the lessor in case of leased
properties with two copies of the completion plan with other required
documents, fee etc to the city authority and one set of documents to
the lessor.</p>
<p style="font-weight: bold;">Action by City Authority on
Receipt of Completion Certificate</p>
<p>The city authority may, within 45 days of the receipt of the
intimation of the issue of the completion certificate, inspect the
building and if any violations are found therein initiate action
against the owner and the architects. Any violations due to
subsequent modifications made by the owners, detected after 45 days,
may not be considered as the responsibility of the architects. The
architects shall, however, continue to be for basic planning and
safety issues.</p>
<p><span style="font-weight: bold;">Protection to
professionals</span> </p>
<p>As mentioned earlier, architects who accept responsibility of
granting building approvals and completion certificates need
protection against malafide action. Clearly the architect cannot be
made responsible for any violations all the times done after grant of
completion certificate. However, he would be responsible for any
violations detected within 45 days after the completion certificate
is issued by him. The architect&rsquo;s responsibility would be in
regard
to construction standards and specifications namely setbacks,
heights, coverage, FAR, architectural control etc as per plan and
DUAC approval, structural stability, electrical and fire safety and
satisfactory performance of services even at any subsequent date. Any
other deviations after this period will be the sole responsibility of
the owner and the city authorities can haul him up at any time.</p>
<p><span style="font-weight: bold;">Government
projects</span> </p>
<p>Whenever Government projects are handled by consulting
architects,
the procedure outlined above can be followed and the consulting
architects made fully responsible for building approvals and
completion certificates. Whenever Government projects are handled by
its own architect&rsquo;s, the concerned department would be
required to
intimate to the city authorities the name of one specific architect
who would be responsible for the project. The Government architect
thus nominated would be responsible for the building approval and
completion certificate. For giving the completion certificate, he
would obtain structural, electrical, fire and services certificates
from the civil and electrical engineers of the department/consultants
engaged, if any, add his own certificate regarding adherence to
building regulations and DUAC approvals and give the competition
certificates. If any violations of byelaws or DUAC guidelines are
detected at a later date, the designated Government architect would
have the professional negligence and the city authority shall be
entitled to refer the case directly to Council of Architecture for
initiating disciplinary proceeding leading to cancellation of
registration if found guilty. He would in regard to the project be
acting as a professional and would not be allowed to take the plea
that he resorted to the violations under instructions from his
superiors. If he finds any violations during the construction, it
will be his responsibility to report it to the city authorities
notwithstanding any directions from his superiors. He would, in this
context, exercise the independence enjoyed by the finance and the
accounts wings. This procedure can be applied to all public
authorities including DDA and the Municipal authorities themselves. </p>
<h3><a name="3"></a>3. Observations of the Chairman on the report and its implementation.</h3>
The building Regulations as they are today are an outgrowth 
from those prevailing in the olden days when the city planning was non
existent and small municipalities used to give small approvals. In
those days the concept of the city plans, zonal plans, urban design,
multistoreyed development, group housing, transportation and parking
were non existent. The primary objective was that a building
regulated by certain standards of set-backs and services would meet
the needs of the city. With the increasing awareness about planning,
various authorities have come up complicating the approval procedure.
No systematic effort has however been made to integrate and
rationalize the procedures. The result is that today no one today
knows what exactly the procedure is.
<p><span style="font-weight: bold;">Planning
Permission</span> 
</p>
<p>On the basis reform which has been suggested by the committee
in
this report is introduction of the concept of planning permission
prior to designing a building. At present no authority is prepared to
advice a land owner as to what and how exactly he can build. In fact,
city officials are afraid to advice anything in writing for fear that
their motives may be doubted at a later date. The land owners are
excepted to know the master plan provisions and other regulations,
plan the project and submit the complete building plans to the city
authorities and only then they can know what they had planned was not
permissible. While handling a few urban design projects for the
Ministry of Urban Development, HUDCO itself experienced this
difficulty. After it had spent nearly two years in developing the
various plans and obtaining approval of the Delhi Urban Arts
Commission, it was told that the scheme was not in conformity with
the planning regulations in certain respects. The plight of other
land owners can well be understood.</p>
<p>The committee in this Report recommends that accepts in the
case
of individual houses and small developments in certain circumstances,
the land owner should first obtain planning permission. While
applying for planning permission, the land owner assisted by his
architect, would iterate the planning and building regulations as he
understood them and indicate the manner in which he proposed to plan
the building in relation to set backs, heights, parking etc. If
necessary, he would also give some sketches though it would not be
necessary for him to make detailed building plans. The format in
which the planning permission would be sought has also been given in
the Report. The city authorities would scrutinize proposal and accord
planning permission after making such changes as they considered
appropriate. This is an extremely important reform and will bring
about considerable rationality in the procedures. I feel that
irrespective of what decision is taken on the other parts of the
Report, this reform should be brought about with the least possible
delay, if required by making amendments in the legislation.</p>
<p>Sometimes the interpretation given by the city authorities are
too
technical and rigid and do not allow the architects to envolve
creative urban forms. I feel that there should be a provision that in
case the owner and his architect were not satisfied with the building
permission, they could appeal to the Jury proposed later in the
Report.</p>
<p style="font-weight: bold;">Building Approval</p>
<p style="page-break-before: always;">Once planning
permission has been given, building approval
would
become a less important matter. Bound down by the planning
permission, the owner and the architect would find it extremely
difficult to design the building which would seriously violate the
planning permission. The Committee in this Report recommends that the
architect of the project should himself be authorized to accord
building approval with a certificate that the building had been
designed in accordance with the planning permission, assuming full
accountability for it. During discussions, reservations were
expressed by the representatives of MCD and NDMC in regard to the
wisdom of devolving such wide powers on
the
architects. The city officials have been living very close to the
problems and are aware of the difficulties and pit falls involved. It
is true that unscrupulous owners and architects have been conniving
and violating building regulations. The issue however is not of
devolving excessive authority on the architects but of making them
more responsible and accountable. A system definitely needs to be
evolved whereby an architect can be pinned down for his actions and
made accountable for them. An architect so empowered by the city
authorities, signing building plans in token of their being in
accordance with planning approval, would become totally accountable
for the plans. The city authorities would still have the right to
scrutinize the plan and if any violations were detected, the
architect would become answerable for them. It is thus more a case of
devolution of accountability than of authority.</p>
<p style="font-weight: bold;">Completion Certificate</p>
<p>The Committee recommends that the architect of the project
should
also be authorized to give completion certificates. This is also case
of devolution of accountability since the city authority would still
have the right to inspect the building and if any deviations or
violations are detected, take action against the owner as well as the
architect. It is the owner and not the architect who is primarily
interested in getting the completion certificate. The intention of
giving the architect the power to give completion certificate to make
him accountable for the entire construction including structural,
electrical, air-conditioning and fire safety. It is only the
architect fully in charge of project who can give such certificate,
while giving the certificate he would obtain necessary certificates
from his associate,structural,electrical, air-conditioning and fire
engineers. The present practice in which more than 70 per cent
buildings are occupied without completion certificates makes the
procedure of obtaining completion certificates a total farce. It can
also lead to various malpractices, professional accountability
therefore seems to be the only way to improve matters.</p>
<p>It is indeed gratifying to note that the group of architects
who
participated in the deliberations of the Committee came forward to
accept such heavy responsibility. It is however essential that
professionals who accept such responsibility should protected against
unjustified action. To ensure this, the Committee recommends setting
up of a jury by the Lt. Governor to whom cases against the architects
would be referred to. Some senior representatives of the profession
would be on the jury to ensure that architects were not unjustifiably
proceeded against. This would have the added advantage of subjecting
planning issues to public and professional review. It is about time
that the city authorities opened up their actions for public scrutiny
instead of doing every thing behind closed doors.</p>
<p><span style="font-weight: bold;">Implementation
Issues</span> </p>
<p>Most Committee reports grope through layers of processing. If
the
Delhi Administration is serious about this reform, I suggested that a
small implementation committee headed by Secretary. Local self
Government, Delhi Administration and with Shri. S C Gupta, Director
Planning. DDA and Shri. Anoop Aggarwal, Chief Law, HUDCO, as members,
may be constituted. The Committee can invite other persons to elicit
opinion but no additional members should be on the Committee if it
has no study and implement the recommendations within a reasonable
time.</p>
<p>Once again, I would like to thank the Lt. Governor, Delhi for
taking this initiative.</p>
<h3><a name="4"></a>4. Minute of dissent of Shri S D Satpute, Chief Architect, NDMC </h3>
<p>The NDMC is not agreeable to the suggestion of the Committee
for
giving power for the sanctioning of plans and grant of Completion
Certificate in the hands of Private Architect. In this connection, it
is mentioned that the NDMC had constituted a Sub-Committee to examine
the suggestions put-forth by Shri Shashi Sehgal, Hon Joint Secretary,
Indian Institute of Architect. Recommendations of the Sub-Committee
duly approved by the Building Plan Committee of NDMC vide Reso No 30
dated 5.5.1988 have already been sent to Shri S K Sharma, CMD, HUDCO
along with a copy to Shri Rakesh Bali, Under Secretary (LSG) vide our
letter No 9153-54/CA/BP dated 6.5.1998.</p>
The NDMC favors the existing system but modifications to the
same
could be made wherever found necessary after due considerations by
the Committee. 
Prior clearance from Fire Officer should be insisted upon
because
the system of Fire Safety to be installed is ultimately going to be
used by the Fire Authorities in case of Emergency. If the system so
installed is not found acceptable by them at later stages then it
will create great complications.
<p>Our detailed views on all other points have already been
communicated as mentioned at point number 1 above and are for the
consideration of the committee. </p>
<span style="font-weight: bold;">Notes:&nbsp;</span>
<ol>
  <li><a name="n1"></a>The Committee was of
the view that this needed to be reduced to 30
days through an amendment to the Act.</li>
</ol>
<p style="page-break-before: always;"> 
</p>
<div class="smallNoBorder_silver">
	<h4><a name="5"></a>5. Annexure:&nbsp;PLANNING PERMISSON Proforma to be submitted by the owner 
</h4>
<ol>
  <li>Name, Status &amp; Address</li>
  <li>Name of Architect with the Address with the Registration
Number with the Council of Architecture under the Architect Act, 1972.</li>
  <li>Details of the property/plot
    <ol type="a">
      <li>Location</li>
      <li>Boundaries</li>
      <li>Area in sqm with dimensions (Net plot area)</li>
      <li>Width of the roads</li>
    </ol>
</li>
  <li>Land Use
    <ol type="a">
      <li>Master Plan</li>
      <li>Zonal Development Plan</li>
      <li>Approved layout Plan</li>
    </ol>
</li>
  <li>Title
    <ol type="a">
      <li>Free Hold</li>
      <li>Lease-hold under notification for acquisition. 
If lease-hold permission of Lessor for construction under the lease
conditions obtained</li>
      <li>Whether under acquisition, if so give details.</li>
    </ol>
</li>
  <li>Whether the plot/land is affected under the Urban Land
(Ceiling &amp; Regulations) Act, 1976. If so, copy of the NOC from
the competent authority is furnished.</li>
  <li>Proposals
    <ol type="a">
      <li>Land Use</li>
      <li>Coverage on each floor with proposed use of the floor
space.</li>
      <li>FAR</li>
      <li>Height</li>
      <li>No. of floors</li>
      <li>Envelope contours/Set-backs</li>
      <li>Parking norms</li>
    </ol>
</li>
</ol>
Encl:
<ol>
  <li>Ownership title</li>
  <li>Permission to construct under the lease</li>
  <li>Permission under the Ceiling Act</li>
  <li>Site/location plan</li>
  <li>Tentative proposals to explain the scheme.</li>
</ol>
<p>&nbsp;</p>
<p> _________________ __________________</p>
<p> Signature of Architect Signature of the owner</p>
</div>]]>
   </content>
</entry>
<entry>
   <title>Panel Discussion: Architecture and the City</title>
   <link rel="alternate" type="text/html" href="http://www.architexturez.net/+/subject-listing/000070.shtml" />
   <id>tag:www.architexturez.net,2007:/+//1.70</id>
   
   <published>2007-04-04T17:47:32Z</published>
   <updated>2009-02-21T15:50:44Z</updated>
   
   <summary><![CDATA[In late July of 2005, I was invited by Inside Outside magazine
to participate in their expo in Bangalore. The idea was to give young
architects like me a chance to get noticed. I took the stall, but
instead of designing and building the perfect bedroom, I set it up with
a TV, two speakers and an amp and screened a film. It was odd, to put
it mildly. Many people stopped and wondered what this was about. Many
wanted my television, some even offered a good price on my jute rug,
and then there were some who would sit on the floor and watch.&nbsp;
The film was 82 minutes of architects talking about design,
the profession, public processes, professional frustrations, and
personal manifestos. Suddenly architecture was out in the public
domain, lay people started commenting on design; they found to their
utter disbelief that architects didn&rsquo;t drive Ferraris, and
holiday in Bora Bora; that planning efforts required designers; that
architects did more than just elevations; that truth be told vaastu was
the enemy; and that though architects loved to talk (as was evident to
anyone watching), almost all of us found communicating with our clients
the toughest part of our job.&nbsp;
I kept a diary on site and it is filled with random comments
by the visitors on issues rarely discussed in the public domain, issues
to do with our built environment, its impact, the political and social
meanings attached to it, and the place of design in our lives. It is
time now for these discussions to find their way into mainstream media
- newspapers, television, etc. Without this extensive and critical
coverage the debate about what makes for good architecture, and in turn
a good city will never find resonance amongst the most important people
in the world, our potential clients.&nbsp;
For the film I met with 24 architects, 3 academicians and 5
students of architecture in the city over the course of two weeks. I
collected around 15 hours of footage, traveled close to 500 kms, and
lost 5 kilos in the process.]]></summary>
   <author>
      <name>AZ: Content Administrators</name>
      <uri>http://www.architexturez.net/+/</uri>
   </author>
         <category term="Architexturez Microsite(s)" scheme="http://www.sixapart.com/ns/types#category" />
         <category term="Enaction and the Profession" scheme="http://www.sixapart.com/ns/types#category" />
   
   <category term="717" label="Conditions in Practice" scheme="http://www.sixapart.com/ns/types#tag" />
   <category term="387" label="Contemporary Indian Architecture" scheme="http://www.sixapart.com/ns/types#tag" />
   <category term="76" label="Professional Practice" scheme="http://www.sixapart.com/ns/types#tag" />
   
   <content type="html" xml:lang="en" xml:base="http://www.architexturez.net/+/">
      <![CDATA[In late July of 2005, I was invited by Inside Outside magazine
to participate in their expo in Bangalore. The idea was to give young
architects like me a chance to get noticed. I took the stall, but
instead of designing and building the perfect bedroom, I set it up with
a TV, two speakers and an amp and screened a film. It was odd, to put
it mildly. Many people stopped and wondered what this was about. Many
wanted my television, some even offered a good price on my jute rug,
and then there were some who would sit on the floor and watch.<br />&nbsp;<br />
The film was 82 minutes of architects talking about design,
the profession, public processes, professional frustrations, and
personal manifestos. Suddenly architecture was out in the public
domain, lay people started commenting on design; they found to their
utter disbelief that architects didn&rsquo;t drive Ferraris, and
holiday in Bora Bora; that planning efforts required designers; that
architects did more than just elevations; that truth be told vaastu was
the enemy; and that though architects loved to talk (as was evident to
anyone watching), almost all of us found communicating with our clients
the toughest part of our job.<br />&nbsp;<br />
I kept a diary on site and it is filled with random comments
by the visitors on issues rarely discussed in the public domain, issues
to do with our built environment, its impact, the political and social
meanings attached to it, and the place of design in our lives. It is
time now for these discussions to find their way into mainstream media
- newspapers, television, etc. Without this extensive and critical
coverage the debate about what makes for good architecture, and in turn
a good city will never find resonance amongst the most important people
in the world, our potential clients.<br />&nbsp;<br />
For the film I met with 24 architects, 3 academicians and 5
students of architecture in the city over the course of two weeks. I
collected around 15 hours of footage, traveled close to 500 kms, and
lost 5 kilos in the process]]>
      <![CDATA[<h2>Transcript:</h2>
We spokeprimarily about the following issues.
<blockquote>
<ol>
  <li><a href="#1">DOES DESIGN MATTER? Are there
tangible benefits?</a></li>
  <li><a href="#2">IDENTITY, STYLE &amp;
CONTEXT: the Question of
&lsquo;place&rsquo; - public/private</a></li>
  <li><a href="#3">THE CLIENT v/s THE ARCHITECT v/s
THE CITY: Is there a
conflict?</a></li>
  <li><a href="#4">MONEY: Are we compensated enough?</a></li>
  <li><a href="#5">DEVELOPMENT PLANS &amp;
BUILDING BYE-LAWS: Impact on
city form / involvement of the community</a></li>
  <li><a href="#6">THE COA &amp; THE IIA: Do we
have a common platform?</a></li>
  <li><a href="#7">THE BIGGEST CHALLENGE ARCHITECTS
FACE: to Dream, to Convince, to Txecute</a></li>
  <li><a href="#8">ARCHITECTURAL EDUCATION: Theory
v/s Practice</a></li>
  <li><a href="#9">DIRECTION OF THE PROFESSION: Is
there a new paradigm?</a></li>
  <li><a href="#10">MANIFESTO</a></li>
</ol>
</blockquote>
<blockquote><a name="1"></a>Anjali:
<em>You&rsquo;re an
architect. Make a building, make switches,
and make some little lamps. Because everyone will be happy who made
this house.</em><br />&nbsp;</blockquote>
<h3>1. DOES DESIGN MATTER? are
there tangible benefits?<span class="newsMenu"></span></h3>&nbsp;<br />
<blockquote>Kiran Venkatesh: Only design
matters, if I can put it that
way. Design
is what gives life to the entire project.
  <p></p>
  <p>Anil Dube: Oh yeah, I think
design matters a lot. It brings about a
positive feel in every aspect.</p>
  <p>Sathya Prakash Varanashi:
Design does not matter. For a happy living,
for a comfortable living, where we are with ourselves, design does not
matter. What matters is our heart, our mind, the way we think, whether
we are able to resolve our contextual crises around.</p>
  <p>Hareesh Asnani: Yes it does
- there&rsquo;s no argument about that.
Of course it matters.</p>
  <p>Ravindra Kumar: Yeah, I
think so. Absolutely. I think design brings in
that completeness, it qualifies that space to generate wealth.</p>
  <p>Soumitro Ghosh: Yeah, it
definitely makes money. Anywhere good design,
from product design to...good design will make money and people are
willing to spend more per square foot for a better designed place than
otherwise.</p>
  <p>Kavya Thimmaiah: It depends
on the target audience, it depends on the
market at which you are aiming at because this sort of high-end market,
they are willing to pay more for good design. For them it does matter
but if you are doing group housing, mass housing, low income housing
then I don&rsquo;t think for them it really matters.</p>
  <p>V. Narasimhan:
Extraordinarily. I don&rsquo;t see design as some
castle-in-the-air kind of logic - this is the big idea kind of stuff. I
see design as intervention. In India you cannot have solutions, you can
only intervene because the rest of the problem is too big to crack.</p>
  <p>Sanjay Mohe: Yeah it does
matter, I am sure it matters. And there are a
lot of these developers who are selling it on the basis of design, not
just the quantity. Most of them are talking about quality.</p>
  <p>Edgar Demello: The only
thing that will run the world is design. Its
not about making things for an elitist group - the fundamental nature
of design.</p>
  <p>Ranjit Naik: Definitely, no
doubt about it.</p>
  <p>Nagaraj Vastarey: I really
don&rsquo;t think so. Okay if you are
just talking about design value and its remuneration, I really
don&rsquo;t think so because quite a few times clients have cribbed
about it (my immediate neighbour makes so much more money without all
this). A well designed building may not sell better.</p>
  <p>Arunjot Singh Bhalla: Design
is essence. Design is core.</p>
  <p>Janardhan Reddy: Yes, design
has mattered.</p>
  <p>K. Jaisim: I would put it in
the higher step and say architecture
matters.</p>
  <p>Prem Chandavarkar: Design
does matter. We tend to look at art and
design as some kind of luxury, but actually you think about societies
whose struggle for survival is most precarious - you look at rural
societies, at tribal societies - they are highly embedded in art, in
terms of the way they decorate their walls, in terms of the artifacts
they make. It is only people whose struggle for survival somehow is not
so precarious suddenly say that art is a luxury. So I think we need to
connect to the fact that art is actually something very fundamental to
survival, that&rsquo;s the way we are as humans.
  </p>
</blockquote>
<div class="newsMenu" align="right"><a name="2"></a><a
 href="#top">(top of this
page)</a></div>
<h3>2. IDENTITY, STYLE
&amp; CONTEXT: the Question of &lsquo;place&rsquo; -
public/private </h3>&nbsp;<br />
<blockquote>Anup Naik: We&rsquo;re
losing our identity. Basically that
is where
the problem lies. We are not probably getting back to reacting to our
own environments. This whole business of globalization has actually
made most buildings look similar - you take a building in Dubai, you
take a building anywhere in south-east Asia, or look at it in India.
  <p></p>
  <p>Hareesh Asnani: From a
distance but. (laughs)</p>
  <p>K. Jaisim: Today we are in a
different ethos. Is technology pushing us?
Yes. Is tradition and culture pushing us? Yes. But where will the
fusion come. I feel it is now time for each of us as an architect or as
a creative person to slowly find an identity true to this soil and to
this origin.</p>
  <p>K.S. Ananthakrishna: In fact
one German professor asked me the
question, &ldquo;Why is it that I don&rsquo;t see anything
Indian in some of the modern buildings coming up in
Bangalore?&rdquo;, and I explained that the general culture of
Indians is that they try to mimic the west.</p>
  <p>Ranjit (S): It&rsquo;s a
clear imitation of the west.</p>
  <p>Tony Kunnel George: We find
it easier just to mimic the west. Buy the
materials from what is happening internationally, apply it to buildings
and see if the architecture looks good. We don&rsquo;t try and
script a language that is wholesome.</p>
  <p>Sanjay Mohe: There is an
excessive obsession towards this transparency
which is probably a totally western influence. And then you create
these transparent facades and try to close it again with curtains and
blinds. In this whole transparent city there is no place for a ray of
light.</p>
  <p>Nagaraj Vastarey: Being in
21st century, I guess, we need to respect
our time. We need to respect the space we are in. So there should not
be any deliberate association towards a set trend.</p>
  <p>Ravindra Kumar: Making a
place has become more an essential process of
doing it right rather than reflecting it to the context. I think
because there is not much of context here other than the vegetation
that we pride around with, there is not much of history.</p>
  <p>Anil Dube: I definitely look
at the context. I don&rsquo;t ignore
that at all.
  </p>
  <p>Arunjot Singh Bhalla: Not
enough is being done Even in our projects and
that&rsquo;s the reality. Not enough is being done. I can say to
you, and I am on record here, that we will continue to make and improve
upon this particular aspect. I think the question is very, very
important.</p>
  <p>V. Narasimhan: I think
it&rsquo;s futile also to think of imposing
any kind of...Bangalore as a city is not a heritage city, in that
sense, it doesn&rsquo;t have any real character. Its an edge city.
I call it city without boundaries.</p>
  <p>Ravindra Kumar: If an
edifice exists on one particular part of a street
or a fabric, it is complete only when you almost don&rsquo;t even
look at it when you pass by. If it is so non-visible, non-screening
kind of an act, then in some way that urbanity becomes complete because
it&rsquo;s so well networked with the rest of the community.</p>
  <p>J. Sandeep: Even
analogically speaking, I would say, you could akin
this entire approach to something like a game of
&lsquo;Sudoku&rsquo;.</p>
  <p>Prem Chandavarkar: Trophy
architecture tends to polarize opinions. A
minority love it but a large majority tend to hate it. And it
doesn&rsquo;t talk about how you construct a sense of street, how
do you construct a sense of square etc., it doesn&rsquo;t talk
about those crucial issues at the city level.</p>
  <p>Sudheendhra Yalavigi: City
is a collection of buildings over a period
of time. As an individual you have to behave as though you are part of
a team, you are in a collective realm. When you are designing a
building at least take into account what has happened surrounding you.
This is completely lacking in the Bangalore community of architects.
That may be because as students they were not sensitized to the urban
issues, or design issues in an urban context.</p>
  <p>Ravindra Kumar: I think most
architects, when they begin to work, they
have good intentions or great intentions if they can believe, but
somewhere they get lost.</p>
  <p>Nagaraj Vastarey: The city as you have seen has gone bad.
There is no
coherent thinking. After all its democracy, let say, but each one of us
does what one wants and there is no concern for the overall image.</p>
  <p>Prem Chandavarkar: And there
is no discourse about how these projects
contribute towards the city. The problem we have in India is that there
is no theory of the city, any notion of authenticity of our culture is
always rooted in the village. So I think we need to learn how to think
of our cities as cultural entities and to look [at] how
architecture contributes towards that culture.</p>
  <p>Tony Kunnel George:
That&rsquo;s where we have lost it. At every
convention we talk [about] how we take the city forward. Do we need a
style, is it vernacularism or is it cultural? For fifty years, we have
been talking [about] this. We&rsquo;ve never come together and said
how do we make this on a platform where the economics of this work.
Because, finally, at the end of the day its economics that makes
anything happen.</p>
  <p>K. Jaisim: The immediate or
the ad-hoc seems to rule, rather than the
long term. What should really culture into themselves as an experience.
I don&rsquo;t think that is still in the Indian architectural
context.</p>
  <p>Tony Kunnel George: In
today&rsquo;s world, we all seem to be lost
in this romanticism. It cannot be. The world is different. Its
eclectic. Races are coming together. You cannot create a strong
structured fabric. It is imperative that there is going to be an
eclecticism that is going to arrive.</p>
  <p>Arunjot Singh Bhalla: I
think that the work that is happening is
resonating with the eclecticism of the city. That cannot be used as a
guise to explain away bad design. It cannot be a convenience answer.</p>
  <p>V. Narasimhan: In some
sense, if you look at the way, say, shopping
areas are designed in the west. American architects always come up
with, &ldquo;You know, what we need is some of that messy
vitality.&rdquo; What we have in India is actually extremely messy
vitality.</p>
  <p>Rajmohan Shetty: The whole
notion of the public realm has been put on
the back burner or forgotten.</p>
  <p>Nisha Mathew-Ghosh: Are we
designing outdated community vehicles? Yeah,
absolutely, I think we just need to re look at how society has changed
significantly. Not that we buy consumerism, not that we have to accept
it in its full form. But there&rsquo;s a very real change
happening. We just need to understand that, I guess.</p>
  <p>Soumitro Ghosh: But I
seriously feel that there are other options which
are not as radical as whether its is having a park or a mall. I think
there are possibilities of in betweens which can become very exciting
public places.</p>
  <p>Kiran Venkatesh: I think for
a long time, the generation of public
spaces used to be [in] the realm of the city. The cities would define
policy, they would have guidelines which say this is how public space
is defined. They are no longer able to do that. We have to look to
developers, we have to look to a combination of developers with the
interest and intelligence and good architects to generate that in the
commercial projects.</p>
  <p>Nisha Mathew-Ghosh: Private
enterprise driving public domain, as you
very rightly put it.</p>
  <p>Kiran Venkatesh: Incentivize
it to these builders saying,
&ldquo;You do the ground floor a certain way, or you do the site
and the parking a certain way and you get the incentive of an extra
floor.&rdquo;</p>
</blockquote>
<div class="newsMenu" align="right"><a name="3"></a><a
 href="#top">(top of this
page)</a></div>
<h3>3. THE CLIENT V/S THE
ARCHITECT V/S THE CITY: Is there a conflict?</h3>&nbsp;<br />
<blockquote>P.K. Venkataramanan: I would
not call them conflicts. There
are
problems in these areas. When you deal with each other there are
problems. And all problems have solutions.
  <p></p>
  <p>Ravindra Kumar: Each of it in isolation has their own
agenda. In any
part of the world this is a fact. But I think it becomes complete only
when its a very harmonious kind of integration of all these three
modules.</p>
  <p>Sathya Prakash Varanshi: The
kind of relationship which was there ten
years ago is not happening today. We see that, in many projects the
builder dominates, in some projects the owner dominates and in some
projects the architect dominates. Ideally, no one should dominate. It
should be a scenario where there is a collaborative effort between the
three people. Only then the best of the lot really happens.</p>
  <p>K. Jaisim: The growth of the
space and the growth of the final form is
a subtle growth of interaction between the client, the space, the
builder, the architect and everybody else.</p>
  <p>Tony Kunnel George: There obviously is a dichotomy and most
of it has
to do with greed. It&rsquo;s very greed driven. When I use the word
greed, its again back to economics. If architects really understood
economics he can explain to a client or can walk him through and say
that it makes better economic sense to follow the rules than rather to
do that.</p>
  <p>Sudheendhra Yalavigi: But I think the design begins not with
the money.
Design begins at a more abstract level. Money comes in a little later.
If the design has been developed to certain extent where it can be sold
as an idea people will find the money for it.</p>
  <p>Arun Balan: Today I think
it&rsquo;s mostly a client driven
practice or it is more about numbers and its more about - how much for
less.</p>
  <p>Hareesh Asnani: Respect for
the architect is a little bit on the
downside. The ideal situation is you would go to an architect because
you have seen his work, you like what he&rsquo;s done, and
you&rsquo;d go to him. &ldquo;I want you to do the
work.&rdquo; I think it&rsquo;s the other way around where the
architect is going to the client.</p>
  <p>Sudheendhra Yalavigi:
Practice is always client driven. Academic work
is always conceptually driven. But there has to be a mix between both.
We have, as a community of architects not been able to tell the clients
or even convince them [of] the idea
that design which is conceptually driven can give them a better
environment.</p>
  <p>Anil Dube: I am a very
user-friendly architects. I&rsquo;d like to
give to a client not what I want, but what he wants. So my duty as an
architect is always to try and translate his thoughts and his style of
living into a building form. Whatever buildings I have done, each one
is different from the other because it is related more to the client
than to me.</p>
  <p>Janardhan Reddy: I think
it&rsquo;s more important to understand,
first of all, what a client wants, and then you look into your various
parameters which you have set - all these like site context, edge
conditions, city, what happens to [the] street, public, society. I
think those issues come later. First of all, it is the client.</p>
  <p>Anup Naik: Most homes become
an interpretation of the end-user. The
architect is just realizing the client&rsquo;s dreams.
He&rsquo;s just a platform for that.</p>
  <p>Nisha Mathew-Ghosh: But I
think you have to keep the clients agenda at
bay while you&rsquo;re working on design. Sometimes, because, that
can otherwise sound a death knell for the project. Because their agenda
is always so pressing, in terms of time. Sometimes you need to fend
that away for while. It&rsquo;s always a struggle, though, in
retrospect you, kind of, put it nicely. It&rsquo;s always an
agonizing struggle to resolve these.</p>
  <p>Kiran Venkatesh: As an
office we have always taken the stand that we
are very up front with the client, saying, put all the constraints on
the table. We will negotiate and agree on a set of parameters - be it
cost, be it area, whatever it is, and then you respect us for what we
develop based on those forces.</p>
  <p>Ravindra Kumar: There have
been so many instances where a
client&rsquo;s communication has helped us to understand what
should be right for him or wrong and I always call that being a
collaborator.</p>
  <p>Rajmohan Shetty: The Case
Study Houses. There it is when program begins
to provoke the architecture through speculation. So you begin to write
and say okay, you are going through a really crucial moment that never
existed, which is the post war period, the baby boom, etc., in the US.
And John Entenza, the editor of a magazine, Arts and Architecture
magazine, takes it upon himself to pose this question to twenty six
architects: Speculate on the house of the future. He goes the whole
shebang - buys the sites, gives it to each of the architects.
Speculate. It does make a difference - it shifts. But John Entenza
didn&rsquo;t go about saying, &ldquo;I am going to build twenty
seven iconic houses.&rdquo; He said, think, what is
it? So it was up to the architects to re frame the program that was
given to them according to his or her areas of interest. That, on
hindsight, one could say, does come close to some sort of iconic
status. A paradigm shift, another way of thinking.</p>
  <p>Arun Balan: Today I think
people are getting a little more sensitive to
this whole issue of expression and so they don&rsquo;t mind if they
lose out a bit of FAR. They are quite happy saying we do stylish
buildings. Each one of them, mostly youngsters, all of them say we want
something very different. Almost on all the projects people are always
asking for something different. They don&rsquo;t want the regular
car porch, regular staircases, they want to do a lot of things today. I
think it&rsquo;s great. It&rsquo;s also because people are well
traveled and they are exposed to several cultures, and there is the TV.</p>
  <p>K. Jaisim: These people,
absolutely no idea what architecture is,
they&rsquo;ve got a shopping list. You happen to be one more shop.
In fact, the way they come and question me saying will you do this,
will you do that? I smile and say &ldquo;You came through a door,
there&rsquo;s a door to go out.&rdquo;</p>
  <p>Sanjay Mohe: As long as
there&rsquo;s a civilization,
there&rsquo;s going to be this conflict between the Classical and
the Popular. It&rsquo;s not necessary that the
Classical is going to be liked by everybody. That distinction will
always stay.</p>
  <p>Ranjit Naik: In our country
one of the things which is available
abundantly and free of cost is advise.</p>
  <p>Satish Naik: There are a few
individuals with whom I have enjoyed
working because they behave exactly like if you were dealing with a
company. Because of the faith.</p>
  <p>J. Sandeep: If somebody is
sensitive, most of the other factors are
taken care of because your agenda is not about catering to a client or
to a system but finally being sensitive to the place and making an
appropriate kind of structure.</p>
  <p>Manoj Ladhadh: There are
lots of things that are behind the scene which
the client need not know. Its not important that he should know, but
it&rsquo;s your hidden agenda that you cover, as part of your
focus. Every time we have met a client, new people, we have said that
for us the ultimate is the project, I will overrule myself and you in
the interest of the project.</p>
  <p>Anup Naik: You are always
looking at a different direction. You
don&rsquo;t need to tell the client that, that I am doing this for
my professional gratification. I am doing it because he thinks its a
good idea and you are continuing, but you are actually developing a
different system altogether. It might take one project, two projects,
or three projects but we are actually using that base as an R&amp;D
facility.</p>
  <p>Soumitro Ghosh: Any creative
individual has, definitely, a personal
agenda which is actually what keeps them going. If it is not there then
they are dead. They are just doing what is told to them and then they
are not bringing anything more than a service, so to say.</p>
  <p>Anil Dube: Not only with
builders, with clients also you try to bring
in your agenda, but not force it on him.</p>
  <p>P.K. Venkataramanan:
Persuasive powers are absolutely necessary for an
architect and he has to acquire this skill. This is not taught to him
in any school. That&rsquo;s why lots of youngsters who are jumping
into the profession, they think they already know everything. You
cannot say, &ldquo;this or nothing else, either you take my design
or...&rdquo; It&rsquo;s a dialogue.</p>
  <p>K. Jaisim: Developers are
very important to the growth of a city. They
could, in fact, if properly understood and they understand, be the
biggest engines of great growth. But they must get away from the
grabbing factor.</p>
  <p>V. Narasimhan: Architects
have to learn to work with developers.
Developers are the true planners of the city in the absence of a
planning mechanism.</p>
  <p>P.K. Venkataramanan: He
said, &ldquo;If you do a builder building
it is prostitution.&rdquo; I was shocked actually. I said,
&ldquo;How you can you say this, because, whether you like it or
not the city is going to be full of such buildings. This is the
reality, if you want to save the reality, you better get involved in
that process.&rdquo;</p>
  <p>Kiran Venkatesh: I think
developers are really setting the tone, so one
has to see whether you can get them onto a forum and actually address
an issue where you say, &ldquo;Look, you guys are actually helping
shape the city, can you do more?&rdquo; How does the developer give
back something to the city, which is just not better amenities for the
people who live in that apartment unit or who use that public building.
So I think, if that dialogue can be set at some forum between the
architects and developers, then you&rsquo;ve got to go to the
government with a proposal saying if there is a commercial building in
the CBD, or in these areas, and it does 1, 2 and 3, give up some part
of its areas, it could be either parking, it could be public amenities,
it could be space, it could be the creation of something as simple as
an auditorium. If you do A for the public environment, or the public
space, then you get these rewards. You have to incentivize this.</p>
  <p>Arunjot Singh Bhalla: The
developer is also governed by the commercial
end of things, they also want to do it quickly. So now you have a
number of people who want it faster and faster. They are willing to
spend more, they want to de-shutter faster, they want to cast faster.
When they are doing these kinds of things, the pressure is coming onto
the poor designer who is supposed to put something that meets the
requirement of the client, the client&rsquo;s clients and the speed
requirement.</p>
  <p>P.K. Venkataramanan: They
don&rsquo;t have time. They say in six
months we have to move in and they say, &ldquo;Either you deliver
or we go somewhere else.&rdquo; There will definitely be a
compromise on quality, because of compressed time, it&rsquo;s
possible. I won&rsquo;t say its possible, it always will be the
case actually.</p>
  <p>Edgar Demello: The patron is
the builder. We are facing this thing day
in and day out. We are doing almost no builder work. We used to do it
earlier and we gave up because we produced rubbish, I could say myself,
because we got caught up in that vortex and we said we can&rsquo;t
go on like this. Now you&rsquo;re fighting all the time because
there is a &lsquo;language&rsquo; or a
&lsquo;non-language&rsquo; that has been established
that&rsquo;s a quick fix. And people love a quick fix.</p>
  <p>Soumitro Ghosh: Its like a
B-Grade Bollywood film, you know. Its like,
yeh daal de, yeh daal de, it&rsquo;ll work. They don&rsquo;t
want to think more than that. Why should they? They&rsquo;re making
&lsquo;x&rsquo; amount of money. He&rsquo;ll tell you
directly, &ldquo;Dimag nahi kharaab karne ka, you don&rsquo;t
have to do all this. I want it fast. Put these few elements,
we&rsquo;re done.&rdquo;</p>
</blockquote>
<div class="newsMenu" align="right"><a name="4"></a><a
 href="#top">(top of this
page)</a></div>
<h3>4. MONEY: Are we
compensated enough?&nbsp;<span class="newsMenu"></span></h3>&nbsp;<br />
<blockquote>Anil Dube: I think if we
follow the professional fee structure
you are
paid well.
  <p></p>
  <p>Tony Kunnel George: Simple
things like, ethics of practice. The COA
says do not drop your fee below 4%. Its difficult when the rest of the
architectural practices are saying, well, we are willing to drop to any
level.</p>
  <p>Ranjit Naik: Undercutting is
there, but I guess undercutting is a part
of any industry. Of course, it&rsquo;s not a professional thing</p>
  <p>Prem Chandavarkar: I
wouldn&rsquo;t depend on any institutional
protection like some mandatory scale of fees, like what the institute
[IIA] or the council [COA] have tried to do. I think each of us needs
to think about differentiation, so that we are not just like any
another architect.</p>
  <p>Manu (S): I have no regrets,
absolutely no regrets, about taking up
this profession because it has opened my mind so much. Its made me
think about so many things. We are so much more sensitive than
engineers, doctors and lawyers, even though they are getting paid
twenty times the amount we are.</p>
  <p>Ranjit (S): You are not
doing it purely for money.</p>
  <p>Sathya Prakash Varanashi: This profession is not merely a
means to earn
money. There are other means as well. It&rsquo;s also a means to
look at our own selves.</p>
  <p>Bimal (S): The problem is
that when you do only good design you
don&rsquo;t make that much money and you have to eat.</p>
  <p>Anil Dube: It&rsquo;s a
different profession. Then don&rsquo;t
do architecture. If you do architecture then you do it for
it&rsquo;s cause, and for your personal level of satisfaction, and
to educate people around you - this is how you should live, this is how
your house should be. You have to lose something to gain something.</p>
  <p>Manu (S): I think its a
tragedy. Architects right now, are a crippled
profession in the city. You actually find them struggling to make ends
meet. I am not talking about people you know, I am not talking about
Anil Dube, I am not talking about Sandeep, I am not talking about Mr.
Bijoy, but I am talking about other architects in the city.</p>
  <p>Anil Dube: And they expect
money. I would have worked for free in my
time, that&rsquo;s the way we were taught.</p>
  <p>Tharunya (S): Its not
tangible and lots of people think, so what, I can
do this myself - I can figure out what needs to go where, I can figure
out how to make my home look the best, or my building look the best.</p>
  <p>Prem Chandavarkar: Most
architects run their practices very
inefficiently. They don&rsquo;t look at difference between the
percentage [of the] completion of the project and the percentage of the
fee paid, so they leave large amounts of money untapped, which they
don&rsquo;t even collect. So therefore they are driven to survive
at a subsistence level whereas they need not.</p>
</blockquote>
<div class="newsMenu" align="right"><a name="5"></a><a
 href="#top">(top of this
page)</a></div>
<h3>5. DEVELOPMENT PLANS: And
impact on the city form/involvement of the community</h3>&nbsp;<br />
<blockquote>J. Sandeep: I
wouldn&rsquo;t say its a good manual,
probably you
are relating only to the numbers and the numbers are worked out really
well, but as far as city form and the other issues are concerned,
it&rsquo;s direly lacking.
  <p></p>
  <p>Nagaraj Vastarey: The city
planners, I really wonder, how they work.
It&rsquo;s always a two dimensional thing, and byelaws would mean
what? Just to satisfy numbers.</p>
  <p>Kiran Venkatesh: what you
need to really worry about [in] the CDB is
that it doesn&rsquo;t have a comprehensive transport management
plan, or a traffic management plan for the entire city, it
doesn&rsquo;t address that issue.</p>
  <p>Janardhan Reddy: I
don&rsquo;t think they suit our city and our
conditions.</p>
  <p>Soumitro Ghosh: At the
moment whatever byelaws are active, they do not
reflect in any way, where it&rsquo;s achieving any of the goals
that it sets out for itself.</p>
  <p>Anil Dube: Let&rsquo;s
just build on FAR and coverage and leave the
set backs to the individual, with some sort of thought that he would
like to give to his neighbour for light, air and ventilation. I think
out of sheer respect for each other, those things will start happening.</p>
  <p>Arun Balan: You
can&rsquo;t expect the same FAR that is applicable
twenty kilometers from the CBD applying in the CBD. Not happening. I
personally feel that you need to segregate zones, you need to allocate
commercial, residential, service zones, recreation zones, everything
has to be separated out from one another.</p>
  <p>Kiran Venkatesh:
It&rsquo;s a very exciting idea of integrating
multiple uses. Its rather boring to have only housing tucked away, put
a circle there, put another circle and say this is commercial. It is
nice to integrate it, but the integration comes at a huge cost of
traffic becoming chaotic. And traffic and parking that&rsquo;s the
issue which needs to be balanced with this hybrid or mixed programming
that the new CDP is envisioning.</p>
  <p>Nisha Mathew-Ghosh:
Somewhere the government has stumbled badly in
providing the right vision, beyond its immediate political gain - which
is a much wider vision for the people.</p>
  <p>Akhtar Nagaria:
He&rsquo;s investing so much in land cost, which is
changing everyday, its becoming difficult for him to buy land at the
price that he decided yesterday.
Apart from buying land and setting up infrastructure, he has to think
about running his own business. So is it fair for us to ask the
software developers that he has to worry about it at the city level
also. Its something that somebody else should be doing for him.</p>
  <p>Edgar Demello: Today what do
you see? You see somebody dissatisfied
with roads, so they come and build a road. Somebody dissatisfied, he
can&rsquo;t get there on time, so they come and build a fly-over.
So it&rsquo;s all I, me, mine, it&rsquo;s not ours. So now if
you really talk about housing, do these stake holders really look at
the larger good?</p>
  <p>K. Jaisim: I don&rsquo;t
think anybody, even the politicians, the
people in the bureaucracy, the decision makers even have a clue what
this city direction is. If some influential people say there should be
a fly over, there&rsquo;s a fly over. If some of the big business
magnates says we need a big super expressway to us, there is an
expressway. These are like children shopping in a chocolate shop.</p>
  <p>Anil Dube: I find these
people thrown into the papers daily making some
remark or the other about - we should do this, we should have that, but
they don&rsquo;t go to the technically sound people. And there is a
handful of people in Bangalore who are the authority on everything,
whether it comes to roads, whether it comes to building, whether it
comes to IT, whether it comes to shit pots, name it and they are the
final word.</p>
  <p>V. Narasimhan: The
government actually has not recruited any planners
since the mid-eighties.</p>
  <p>Soumitro Ghosh: A lot of
governments work with private consultants to
prepare specialized reports, which are not their cup of tea. You need
experts in a certain field. Now what it means, in addition, is that you
cannot sit back and assume that the particular consultant will not make
any mistakes or cannot be given more feedback from your own experience
on the ground and I think, there should be a separate set of people,
important minds of the city, who need to question the CDP before it is
activated.</p>
  <p>Prem Chandavarkar: We have
no tradition of urban design. We have master
plans which are two-dimensional, formulaic entities, which just
construct like...that&rsquo;s one thing that even the current
master plan has not broken any new ground on. It reduces the city to a
mathematical set of formulae which are applied uniformly across the
city. Whereas Urban Design would look at each specific geographical
location within the city... as how do you construct a sense of
neighbourhood, how do you construct a sense of scale. And she [Jane
Jacobs] says that the city develops a culture out of an intense network
of street-level
pedestrian contacts and she says that contemporary town planning
schemes tend to devalue that. They look at the city as a machine, they
don&rsquo;t look at that intensity of street-level contacts. So the
city has survived culturally in spite of town planning and not because
of town planning.</p>
  <p>Tony Kunnel George: Remove boundary fabric, so buildings
then begin to
be part of an urban structure. Here still every building has a compound
wall. Remove barriers; create interactive movement, let people move
through the buildings</p>
  <p>Ravindra Kumar: We are not
dilapidated. If Bombay is surviving, we have
another thirty years to become Bombay and another fifty years to still
fall apart to become Siwan in Bihar. And we&rsquo;ll never learn. I
am sorry, I think I am being very cynical, but this is what the
imperialists left with us. Its a huge population of corrupt minds.</p>
  <p>Nagaraj Vastarey: I am
certainly not optimistic. If I have to think
about a solution for this: one thing is the civic authorities should
involve people from various walks of life.</p>
  <p>H.C. Thimmaiah: They should
have involved a bigger forum of
professionals, not just architects and planners. It needs a lot of
people, different kinds of people, even a person on the street, a
vendor, he will contribute a lot of things.</p>
  <p>Anup Naik: We have a foreign
company who is actually planning for the
city, is that necessary at all? How much of Indian input is there in
that? In their tenure of one year or two years in the city, is it valid
at all that they are giving you directions for your own city?</p>
  <p>Nagaraj Vastarey: One
generally talks of decentralization. There is a
tremendous need today to develop district nodes rather than working on
Bangalore alone.</p>
  <p>Sanjay Mohe: And the way the
whole growth is happening, it&rsquo;s
so chaotic. Ideally it has to be decentralized.</p>
  <p>Ranjit Naik:
You&rsquo;ll are talking about increasing density in
already dense areas like Chickpet, Avenue Road, you are talking about
zero setbacks, FARs of 3 and 4. This is going to lead to, in simple
terms, immense pressure on the infrastructure.</p>
  <p>Akhtar Nagaria: 60% of the
software guys who come into Bangalore get on
to Whitefield. If you&rsquo;re not going to allow for that 60% to
be staying there, you&rsquo;ve lost it. To allow that you need
higher FAR, to allow that FAR there are so many things.</p>
  <p>Hareesh. Asnani:
Infrastructure has to cope with that density.</p>
  <p>Manoj Ladhad: Between the
past CDP and the new CDP, a large amount of
it is a documentation of what the current trend is and they say that
the current trend is fine, let&rsquo;s go ahead with it. And then
you are trying to patch up with the infrastructure, services, etc.
That&rsquo;s not the overall picture. It needs to be looked at in a
wholistic way.</p>
  <p>Sudheendra Yalavigi:
Although we may have any grouse against the zoning
and the byelaws, in terms of their not being formed properly, our
responsibility is that we first follow it.</p>
  <p>Anup Naik: Ideally we should
look at respecting the law of the land. It
doesn&rsquo;t matter what it is.</p>
  <p>H.C. Thimmaiah:
There&rsquo;s no point in going on blaming the
byelaws. The byelaws are required. A guideline is required and we are
provided with one. If certain items are very strongly objected to, they
can be raised, and I am sure the authorities will concede and make
amendments.</p>
  <p>Prem Chandavarkar: I think
you have to stay within the law even if you
believe that the law doesn&rsquo;t make sense sometimes.</p>
  <p>Nisha Mathew-Ghosh: We have
taken a stand to basically go by the rules
of the profession and not to flout it.</p>
  <p>Soumitro Ghosh: But I think
you should add that we have not worked with
developers so its very easy for us to say it (laughs).</p>
  <p>Bimal (S): You&rsquo;ll
go out to the road over there and say, this
guy has built on the compound wall. That&rsquo;s fully because of
the architect. It&rsquo;s your duty, as an architect, to tell the
client that this cannot be done.</p>
  <p>Akthar Nagaria: The
architects need to be quasi-policemen on the
project. You need to be able to direct either the project or the client
to get him to do the right thing.</p>
  <p>J. Sandeep: And finally it
doesn&rsquo;t answer the needs of the
city. Maybe you do a one lakh twenty [thousand square feet] in a sixty
thousand square feet plot where the FAR is probably one, but at the end
of the day you have to answer the other things - the infrastructure
needs, etc. So I think at the back of our minds we consciously are
saying no, we don&rsquo;t want to go beyond a certain point We know
our limitations and we work within that.</p>
  <p>Manu (S): You said you would
carry a project out to 95% and even if
they tell you to break one byelaw you&rsquo;re going to quit. I
think that&rsquo;s ridiculous.</p>
  <p>Tharunya (S): You
shouldn&rsquo;t stick to your principles to such
an extent.</p>
  <p>Sushir (S): You
shouldn&rsquo;t?</p>
  <p>Bimal (S): I think its
highly personal. If he wants to quit he quits.
If you want to break the byelaws for some reason, its fine. Its your
way of thinking, but it doesn&rsquo;t mean I have to agree.</p>
  <p>Ranjit Naik: On the one hand
you have your responsibilities as an
architect and as a citizen and on other hand you have to feed your
stomach. Ethics come into the picture. Individual ethics.</p>
  <p>P K Venkataramanan:
Ultimately every architect draws his own line, the
line is the lakshman rekha which he will not cross. I will go this far
and no further. The individual architect will have to draw his own
line. If you say, I am not going to compromise on anything, I will
stand on my principles and I will practice architecture, or any other
business for that matter, I do not know how far you will go.</p>
  <p>Nagaraj Vastarey: In terms
of practice I have accepted that violation
is there and it has to be accommodated. But how tastefully can you do
it.</p>
  <p>Hareesh Asnani: We as
professionals should not endorse any kind of
violation. Full stop. And its not even a question of us saying, I will
give you the drawings, you build it, I don&rsquo;t care, no. We
should not be involved in any of that, at all.</p>
  <p>K. Jaisim: Okay which means
do you want hard regulation? That would be
disastrous. No single man can give, on a bureaucratic level, the
overall direction and say this is what you do. Its impossible. We are
not kings here, we are a democracy. It has to work through a process.
But responsibility with that authority must come.</p>
  <p>Manu (S): Abroad you have an
informed panel of jurors who decide what a
building is doing to the city, and they allow the bending of the
byelaws for another reason right? That&rsquo;s what I am talking
about.</p>
  <p>Sushir (S): But you just
said you were talking about the Indian context.</p>
  <p>Manu (S): In the Indian
context its your responsibility to be sensitive
and informed. See by saying this I am not giving license to anyone
break the law.</p>
  <p>Sushir (S): Excuse me you
are.</p>
  <p>Manu (S): They already have
it.</p>
  <p>Kiran Venkatesh: What
continues to be lacking is an enforcement idea of
the byelaws. Currently the byelaw is a guideline which says you do A,
B, C. You get a sanction as per that and you build D, there is no
system which says you have not followed A, B, C, hence you cannot
occupy or there is this huge damage you incur.</p>
  <p>V. Narasimhan: There is
really no enforcement culture in terms of
byelaws except in a sporadic sort of way. I wouldn&rsquo;t say all
of it is a mess, may be 60%, 70% is still within the law. Most south
Indians at least are law-abiding.</p>
  <p>Anil Dube: It was also a
non-governmental body where an architect would
sit and where a town-planner would be there and a corporation guy would
be there. These people would go through the drawing, discuss it, not
individually but on a table, so it became like an iteration and the
attitude was very positive - to help the client to build his structure.</p>
  <p>P.K. Venkataramanan:
It&rsquo;s an absolute pity that we are not a
part of that thing.</p>
  <p>Edgar Demello: The closest
that one came to this was when BATF was set
up by the previous government and they had people on the panel, they
had an architect...They also brought in architects to do some of the
work. But I think at some level there wasn&rsquo;t any vision.</p>
  <p>Sudheendhra Yalavigi:
Probably create a forum in which we as architects
can represent to the people who are forming this development and offer
an alternative wherein they can achieve the same goals by different
means.</p>
  <p>Ranjit Naik: As a part of
PAA, when we had these interactions with the
BMP, everything had already been decided. This was just a formality, an
eyewash. Just to show that, okay we have been interacting with all
these architects, town-planners and Institute of Engineers.</p>
  <p>Satish Naik: When you call
the team of architects to give suggestions
on the development of the city, at least minimum 50% should be accepted.</p>
  <p>Anup Naik: You need a
political voice for this. The reality is that. As
architects, as planners, politics is a reality. I think we need a
political voice, without that things won&rsquo;t work. Otherwise
its all good - written, documented and that&rsquo;s the end of the
story.</p>
  <p>Prem Chandravarkar: I think
these things start with small beginnings.
It perhaps just could be six architects in the city getting together
and saying lets share ideas about our work, lets share preposition
about how our work is making the city. And then those architects coming
together in a forum and trying to raise a voice in the public domain,
perhaps writing articles in the newspaper.</p>
  <p>Sanjay Mohe: Attempts have
been made by professionals and people who
are really serious about this. But probably the commercial pressures
are so high, that as an architect or even a group of architects you
cannot fight those pressures.</p>
  <p>Anil Dube: I think its also
partially our fault. We don&rsquo;t
come forward and sound the authorities that, look, we are there.</p>
  <p>HC Thimmaiah: The
professionals should also get involved. They should
not wait for an invitation as such.</p>
  <p>Rajmohan Shetty:
There&rsquo;s an absolute apathy from the side of
the profession. They are ill interested in what the city means, and for
good reason you never find them on any board that contemplates on
policies and city making. So we really find ourselves absolutely
marginalized because of our own doing.</p>
  <p>Edgar Demello: I think it
has to do with an architect&rsquo;s
inability to voice dissent. He&rsquo;s just unable to do it. He is
caught up with this, in more ways than one, a rather servile sort of
attitude to government.</p>
  <p>Ravindra Kumar: The
architectural community has got to learn to come
together. Half the time its just that nobody has the time to come and
do it right. But that consciousness has to come through.</p>
  <p>J. Sandeep: The law of
averages will catch up with the city. It is not
going to be one-sided for any more time. There is an undercurrent that
there has to be a more conscious and wholistic approach to the
planning, and outlook to the city itself.</p>
  <p>Janardhan Reddy: I think the
state has a major role to play in this. I
think this is a move that should first come from them.</p>
  <p>Edgar Demello: But there is
really no will. There is no political will.</p>
  <p>K. Jaisim: For over thirty
years I have been involved with various
government authorities. I don&rsquo;t think the Indian government
is serious - I think they are just there.</p>
  <p>Ravindra Kumar: I think
finally the political system is very important.
If in New York, to take an example, if Times Square were to change
drastically over a period, whether its the community of people, or a
community of non-profit groups, or the architectural community cannot
do that, at that urban level. You need the conscious government, you
need the conscious coming together of various groups of people to
support that possibility. A bunch of sensible people have to get
together to do sensible things.</p>
</blockquote>
<div class="newsMenu" align="right"><a name="6"></a><a
 href="#top">(top of this
page)</a></div>
<h3>6. THE COA &amp; THE
IIA: Do we have a common platform?<span class="newsMenu"></span></h3>&nbsp;<br />
<blockquote>Soumitro Ghosh: They have
become rather dead, defunct. They
are not
seen as places, which talk about ideas or as places which are to do
things. They have lost their purpose.
  <p></p>
  <p>Prem Chandravarkar: Our
forums on architecture tend to be more
legalistic. If you look at what the Institute of Architects or the
Council of Architecture is doing - they just look at protecting the
title of the architects on laws regarding who can sign on drawings etc.
There hasn&rsquo;t been enough of issue based discussion on
architecture even within the profession.</p>
  <p>Ravindra Kumar: I think even
in some ways bureaucracy has seeped into
the organizations in some subtle ways.</p>
  <p>K. Jaisim: I am going to get
bashed for the answer I am going to give
you (laughs). I think they have become very political. They have become
very bureaucratic. Everybody is out there for the chair not because
they deserve the chair but because they think by sitting on that chair
they get something. There is no direction, there are no ideas, I think
its just there as one more...its not even a tamasha, they think that by
sitting on that chair they&rsquo;ll get some sort of importance.<br />
Since they are regulatory bodies, since they have got the authority to
penalise you, they survive. If you take away that penal authority,
saying they can&rsquo;t cancel your license, tomorrow morning both
will be buried.</p>
  <p>Rajmohan Shetty: They
haven&rsquo;t done much. I mean they go
through this charade of reviewing schools right? How is it, I would
ask, after they have reviewed these schools, that you still have
schools with no furniture, no library, no space, no toilets and they
still get accreditation.</p>
  <p>Janardhan Reddy: I have got
little communication or nothing at all from
these two institutions. So I am not really aware of their efforts and
what they are doing. I feel there is a lack of communication between
us, architects practicing in the city and the institute.</p>
  <p>Arunjot Singh Bhalla:
Architects do not have a common platform to sit
and discuss across the table. May be everyone is too busy.
There&rsquo;s a lack of will.</p>
  <p>Hareesh Asnani: But it
should be a professional collective direction.</p>
  <p>Akhtar Nagaria: IIA should
be playing a good part of it, COA should be
playing a good part of it. We have no forum, we have an institution.</p>
  <p>Anup Naik: They are the
voice. It can actually be legitimate. They can
legitimize what we want to say or to do.</p>
  <p>Edgar Demello: Whether
it&rsquo;s the COA or its anybody else, I
think there has to be a body that first of all encourages across the
board debate.</p>
  <p>P.K. Venkataramanan: We are
working at cross-purposes. I
don&rsquo;t think that we are a cohesive unit. Somebody needs to
pull them together, make them realize that we cannot exist as
individuals. We need to collectively address this situation, then only
we can find a solution. This is absolutely true, we are fragmented, we
are not coming together.</p>
  <p>Soumitro Ghosh: I think
it&rsquo;s also, I guess the congregation
of architects is not an easy thing. In any creative field the
congregation of creative people is the last thing that will ever happen.</p>
  <p>Ranjit Naik: From PAA point
of view, I can vouch for the fact that the
main stumbling block for us was the lack of enthusiasm from our members
itself. Involvement in these things was not very spontaneous.</p>
</blockquote>
<div class="newsMenu" align="right"><a name="7"></a><a
 href="#top">(top of this
page)</a></div>
<h3>7. THE BIGGEST CHALLENGE
ARCHITECTS FACE: to Dream, to Convince, to Execute&nbsp;</h3>&nbsp;<br />
<blockquote>Sathya Prakash Varanashi:
Why don&rsquo;t you ask me,
which are the
biggest hundred challenges, don&rsquo;t ask me just one challenge
(Laughs).<br />
I would say communication. I use the word communication because I am
not doing all buildings for myself, we design for others - we need to
understand them. Then there&rsquo;s a builder, a builder has a
supervisor, a supervisor has a mason, and a mason has a&hellip;
(Trails off).
  <p></p>
  <p>Janardhan Reddy: I think it
would be not finding architects to work for
you. (Laughs).</p>
  <p>Anil Dube: The staffs that
you get to work with. It&rsquo;s a bad
scene, I tell you. I don&rsquo;t know what they are teaching in
colleges. And I think the students also they just look for that degree
and come out, and when they work in an office, that&rsquo;s when
they start learning.</p>
  <p>Nagraj Vastarey: I guess the
intent, the intent from the clients.</p>
  <p>Ranjit Naik: Traffic.
(Laughs).</p>
  <p>Satish Naik: To reach the
office.</p>
  <p>Ranjit Naik:
That&rsquo;s why leave early and go back home late.</p>
  <p>Sanjay Mohe: Your ability to
convince the client to do something -
something what you believe in. See that&rsquo;s the basic
difference between an artist and an architect, because as an artist you
can just do something and forget about it, you just do what you want,
but when it comes to architecture, you have to convince a client to do
something good.</p>
  <p>P.K. Venkataramanan:
Sometimes it is a very frustrating thing that some
of them wont listen to any of your solutions, they will brush aside,
they say, &ldquo;Either you do like what I say or you are
out&rdquo;, that is when sometimes you think - you are running a
large organization, there are certain economics in running a large
organization, can I refuse this job on my own principal and say
don&rsquo;t want, get lost? Is it about you or about a lot of other
people who are dependent on you?</p>
  <p>Anil Dube: And also when
people are very adamant about things in
design, it becomes frustrating.</p>
  <p>Ranjit Naik: From our point
of view we would definitely say - over
interference from a client.</p>
  <p>Satish Naik: You issue the
drawing, it goes to the site, and after a
week you go there, you don&rsquo;t see anything as per the
drawings, you see something else, what can you do?</p>
  <p>Sanjay Mohe: Getting it done
right. So in terms of workmanship, that
whole perfectionist attitude that really lacks in our society for some
reason.</p>
  <p>Kiran Venkatesh: The balance
between what we think the project should
be about and what we think the project should do, and meeting the
clients&rsquo; requirements. Because many times even though there
shouldn&rsquo;t be there&rsquo;s this opposition between the
two.</p>
  <p>Ravindra Kumar:
It&rsquo;s trying to convince. Because of this
interface of this communication that we try to go through, that process
of convincing the client, that this is what is right for the space,
this is what is wrong - that is the biggest threshold.</p>
  <p>Edgar Demello: It is how do
you make a client understand that you are
on his side.</p>
  <p>V. Narasimhan: Running the
business part of it, because in the other
realm you are only limited by the strength of your own ideas. Here it
is a physical problem. You&lsquo;ve to keep it running, you must
have continuity, because your are building big projects which will last
for a long time. How to be an architect, and a professional and not to
let go of your&nbsp; design idealism and yet run a business.<br />
You also have to have honesty and integrity in detailing.</p>
  <p>Soumitro Ghosh: I think the
most obvious answer is how to run the
office, how to keep everybody surviving, so that the office
doesn&rsquo;t close down, how to feed the office. You tend to not
look at those questions everyday.</p>
  <p>Nisha Mathew-Ghosh: This is
personal, I would like to be a better
manager as well. It&rsquo;s all very well being a designer and
enjoying it and getting carried away but I certainly think I would like
to be a better manager as well.</p>
  <p>Soumitro Ghosh:
It&rsquo;s to see that you are pushing at
something, which you would like to, and what you have not been able to
do in the past.</p>
  <p>Arunjot Singh Bhalla: The
challenge is quality. Construction quality
here is pathetic.</p>
  <p>K. Jaisim: The inability to
implement the ideas that flow into you, in
its totality.</p>
  <p>Rajmohan Shetty:
They&rsquo;ve employed you, in a sense that they,
sort, of, own you, that you are there to do drawings. When you have the
idea that now it&rsquo;s collaborative, in a sense, that now begins
an adventure, it&rsquo;ll lead to a process of discovery and they
don&rsquo;t realize and in a way they have lost out on this
valuable opportunity.</p>
  <p>Prem Chandavarkar: I think
the biggest issue is learning how to put
forward the value that design provides. I think as a profession
we&rsquo;ve not done that. We don&rsquo;t do that well,
that&rsquo;s why we get pressured on fees, that&rsquo;s why we
get pressured to survive and we are pushed to compromise, because we
don&rsquo;t have a way of articulating those values.<br />
There are other challenges also such as the environmental challenge,
that&rsquo;s something we need to think about - how to make our
buildings more environment friendly.</p>
  <p>Kavya Thimmaiyah: The
biggest challenge for me, personally, is the
Vaastu thing.</p>
  <p>Sanjay Mohe: Instead of
people looking just from that Vaastu point of
view, they should look at it from all these other energies, which
really you have to look at.</p>
  <p>Anil Dube: Fees. Definitely
fees. People take you for granted. They
don&rsquo;t go by what the stipulated fees are and of course
there&rsquo;s a lot of undercutting and a lot of competition so
people work for much lesser fees and percentages.</p>
  <p>Tony Kunnel George: The
biggest challenge today is to actually be in a
position of knowledge - to be able to drive a development.</p>
</blockquote>
<div class="newsMenu" align="right"><a name="8"></a><a
 href="#top">(top of this
page)</a></div>
<h3>8. ARCHITECTURAL
EDUCATION:
Theory v/s Practice<span class="newsMenu"></span></h3>&nbsp;<br />
<blockquote>Prem Chandavarkar: In India
architectural education tends to
be highly
vocational so the architectural profession by and large is not trained
to think in theoretical or philosophical terms, and that&rsquo;s
the other thing we sorely need - to be to talk about architecture in
general terms.
  <p></p>
  <p>Sudheendhra Yalavigi: Our objective need not be to prepare
students for
the profession. As it is being done. We would like to prepare students
to be future leaders. We don&rsquo;t want them to go straight to an
office and create working drawings. It may be a traumatic experience
for the initial one year but slowly they will learn, but nobody teaches
them conceptual thinking.</p>
  <p>V. Narasimhan: In an
architectural pedagogy point of view it is very
important now for the government, for instance the Council Of
Architecture, [to make it mandatory] that once you come out of the
college you have to intern for at least three years under a senior
architect who has at least about ten years experience and write an exam
after you finish the three years and only then can you practice on your
own.</p>
  <p>Arun Balan: Architectural
education in Bangalore should be scrapped and
I have seen kids who come and work in our office, all so confused
basically because they just don&rsquo;t know what to do, they just
want to finish fifth year architecture and get into a call center.</p>
  <p>Kiran Venkatesh: I think
it&rsquo;s in a dismal state. Basic
grounding in the idea of good design and the approach to good design is
not very rampant across the schools. But what has happened is that
practices are good, across the country there are reasonably good
practices, so when the students train, when the students get absorbed
here, their learning curve is very, very fast, so there&rsquo;s a
sort of fail-safe mechanism, there&rsquo;s a check that things
don&rsquo;t go really berserk and really wrong.</p>
  <p>Sudheendhra Yalavigi: We are
sensitizing the students during their
course, right from the first project we take up, that context is an
important variable in their design.</p>
  <p>Ranjit (S): Mine
wasn&rsquo;t a conscious decision at all. I
thought it was all about sketching, design and colours and things like
that, I really don&rsquo;t know what architecture was all about.
After I joined the course, after two years, I got to know how sensitive
an architect should be to the city, to the surroundings, to everything.
That sought of appeals to me right now. I can contribute something.
That&rsquo;s what is interesting me right now to continue
architecture.</p>
  <p>Tony Kunnel George: The
education system of architecture since the
forties onwards has remained the same. We don&rsquo;t have the
information basis today with us to be actually part of the food chain
in terms any development that happens.</p>
  <p>P.K. Venkataramanan: At the
education level, our present syllabus and
method of teaching is absolutely antiquated and it&rsquo;s not at
all relevant to today&rsquo;s need.</p>
  <p>Nagaraj Vastarey: Whenever I
walk into R.V. College I keep thinking,
you know, in design studio we stress upon spatiality, this, that, we
speak of every possible issue. At the back of their mind none of those
would be important to them. When they pass out, I don&rsquo;t know
think any of this gets applied in practice.</p>
  <p>Ravindra Kumar: See the
problem is that it&rsquo;s back into
bureaucracy and academic sequences which have been established some
years, years ago and its not been investigated right and they still
want to live on that and use that as a weapon. There&rsquo;s no
participation of active architects from the city into these academic
realms because the bureaucracy kills it. Frankly if something has to be
changed its best to shut all of them down.</p>
  <p>Ravindra Kumar: What is
happening is people are there together,
students are there together, they form a community, they are all headed
to a direction so there is investigation and that&rsquo;s what
makes people architects today. Its not the teachers, its not the
curriculum, its not the academic support or its not the lectures that
they might be involved with. I think its just being together.</p>
  <p>Arunjot Singh Bhalla: [This
is] one thing that our profession has
ingrained in it under the guise of creativity, that if I am in an
interview situation with someone I ask him, &ldquo;Did you finish
your thesis on time?&rdquo;</p>
  <p>Edgar Demello: The solution,
in inverted commas, is really our schools.
It has to do with academia, it has to do with faculty I think its at
that level that you create a new consciousness about the public good.</p>
</blockquote>
<div class="newsMenu" align="right"><a name="9"></a><a
 href="#top">(top of this
page)</a></div>
<h3>9. DIRECTION OF
PROFESSION:
Is there a new paradigm?&nbsp;<span class="newsMenu"></span></h3>&nbsp;<br />
<blockquote>P.K. Venkataramanan: The
importance for the profession is
definitely
loosing ground. This is my feeling. Unless you wake up.
  <p></p>
  <p>K. Jaisim: I think the
profession, if I must answer that, is in a big
confusion.</p>
  <p>Edgar Demello: There is a
very deep crisis in the profession,
that&rsquo;s very clear. You can see it when you open the Times
Property thing or you open any sort of paper and you look at Faux
Rococo or all these Neoclassical things that are really gaining favour
as against the aesthetic or design integrity.</p>
  <p>Arunjot Singh Bhalla: Where
is the profession going, what are we
building? Is it worth our while to build what we are building?
Architect is no longer God.</p>
  <p>P.K. Venkataramanan: [The]
Architect was put on an ivory tower and rest
of them were all supposed to be services. It&rsquo;s no longer the
thing. There is an equal footing.</p>
  <p>Ranjit Naik: The architect
was always the main captain of the ship. Now
I don&rsquo;t think I&rsquo;d be wrong in saying that the PMC,
the project management consultant, has taken over that role.</p>
  <p>Tony Kunnel George: If we
sit at today&rsquo;s meetings you have
project managers, you have finance consultants, people doing risk
management, they take the center stage. Since architects
don&rsquo;t understand this, they are not able to add value.</p>
  <p>Anil Dube: I think first of
all, I would like to say that
there&rsquo;s a boom in the industry and its going haywire. I think
in all respects. Look at design, look at execution, look at the way
development is, its all a mad rush, which is why I feel it&rsquo;s
very haphazard here in Bangalore</p>
  <p>Hareesh Asnani: What is
going downwards now is the attention to
resolving a detail. We are not putting in that much of effort to
resolve our buildings.</p>
  <p>Ranjit Naik: The time taken
for the entire process of design, drawing,
tendering, execution - the whole process has been quite compressed.</p>
  <p>Sanjay Mohe: The speed of
the whole conception of the project to the
actual execution - there is a tremendous change in the whole scenario.
This whole classical way of working where you take a project, keep
working on it, keep changing and again
coming back and keep improving - all that is slowly things of the past.
Nobody has the time to wait, nobody has time to look at all these kinds
of options. You have to get it right the first time.</p>
  <p>V. Narasimhan: What has
happened in the last two or two half years is
that the scale of building has dramatically changed. People talk about
boom in IT, boom in Biotech, really speaking the real boom in India is
in construction. What has happened is that the architects are still
scrambling to get to grips with how to deal with this kind of scale,
and in some sense the clients are also grappling because
they&rsquo;ve also not dealt it. We never used to build such big
buildings, such giant enterprises and facilities. And that is creating
pressures on the architectural profession by what I would call an
increasing push towards corporatisation. Companies want to deal with
other companies, they don&rsquo;t want to deal with prima donna
individuals.</p>
  <p>Ravindra Kumar: When you see
large-scale developments, it cannot be
driven by individuals, it has to be a team exercise. Not many firms
understand that method. So it&rsquo;s still the individual who
dictates and somehow you manage get the process right.</p>
  <p>V. Narasimhan: This will
also drive smaller firms out of existence.</p>
  <p>Rajmohan Shetty: No I
don&rsquo;t think. Good work will always be
recognized, at whatever scale and at all levels it will always be a
marker, always be an index, however small the scale might be, of what
architecture is all about.</p>
  <p>Anil Dube: I don&rsquo;t
think the small practice is going to die.
It never will. There&rsquo;s ample work in all levels.</p>
  <p>Edgar Demello: I really do
see an emergence of practices that are
enquiring, that are in their small ways research based.</p>
  <p>Sathya Prakash Varanashi:
When I started my firm way back about twelve
years ago, not many people with thirty-forty sites, salaried, teachers
would come to us. But today they are coming to us. It is not linked
only to the fact that there is greater money in the market, it is
equally linked to the fact that architecture as a profession has become
more accessible.</p>
  <p>Nagaraj Vastarey: One major
change which I see today is the emphasis on
materialism. It&rsquo;s generally the glory of the material which
has overtaken and spatial architecture has taken a back seat.</p>
  <p>H.C. Thimmaiah: The invasion
of mirror architecture - that&rsquo;s
what is happening in Bangalore, and sometimes I really wonder whether
we need this mirror architecture at all and if we do should we go to
this extent. Then, the role of architects also is, I guess, limited. A
seller of these items can have various combinations in his computer and
present it to the clients, saying this is what you can do, well, then
what&rsquo;s the role of an architect here?</p>
  <p>Rajmohan Shetty: So its also
the process, and, I think, most firms just
keep talking about product, and about management and these tangible,
quantifiable aspects, and there&rsquo;s nothing, not a squeak on
the qualitative, the spatial, the aesthetic.</p>
  <p>Arunjot Singh Bhalla: People
are getting experiential. They are
beginning to realize that buildings are not just nice, pretty objects;
they are places of experience. There are spaces that need to be created
inside, you just don&rsquo;t keep replicating boxes.</p>
  <p>Soumitro Ghosh: Place does
play a fairly important role because there
is a growing danger of getting very picturesque where the experience of
a building becomes very flat. Now that works if you are just trying to
sell a space and get out of that as a seller, but as an architect, if
you are trying to exploit issues of experience of a space, then I think
the game is a little bigger then what it is otherwise.</p>
  <p>Nisha Mathew-Ghosh: I think
that somehow because of the media one has
access to there is a large amount of self- consciousness on the part
the architect, which leads to a lot of contrived work. But now, today
especially, there&rsquo;s so much of nice-looking work which is not
deep at all.</p>
  <p>Rajmohan Shetty: What they
have done is that they have cultivated an
audience of clients who think that is the way architecture should be
done - these pretty things that are pretty much picked up from all
sorts of sources and collaged together.</p>
  <p>Prem Chandavarkar: So that
eventually creates a direction where
architects are just designing for other architects. So I think what we
need to do as a profession is sit back and think - what value does
design provide and to remember that design is actually a propositional
activity, that each project has certain propositions about the way we
live.</p>
  <p>K. Jaisim: Contemporary
architecture is something that has to be
timeless, that has to have a continuity, will change, so that your
buildings look new even five, ten, twenty years from now. The material
may deteriorate, the spaces can&rsquo;t deteriorate.</p>
  <p>K.S. Ananthakrishna:
Specifically what I find is, today the most
important kind of buildings that are getting a lot of attention are the
ones built for the IT companies, and that to my mind is basically an
architecture of cladding.</p>
  <p>Arunjot Singh Bhalla: If I
look at Bangalore I feel a little more
optimistic. Now what&rsquo;s the reaction? The reaction is too much
glass, too much aluminum is happening. But if one tells oneself that
you are here not to force, your role is to be a moderator, your role is
to, as an architect, enable the client to make the right decisions. You
cannot neglect the fact that its the client&rsquo;s money, not
yours. You are the tailor but you didn&rsquo;t buy the cloth here.</p>
  <p>Nagaraj Vastarey: You lose
sense of direction, sense of time and space,
so whether its night outside or whether its day outside, you
won&rsquo;t just get to know. So what&rsquo;s the big deal? All
they require is just a shell.</p>
  <p>K. Jaisim: Its bright
sunlight outside and its closed, its
air-conditioned, and plus it has a million Watts glowing inside. Why?
Where did we get wrong??</p>
  <p>Prem Chandavarkar: A large
part of the profession has tended to look at
superficial, quick solutions, to look at aluminum composite panels, to
look at structural glazing, to look at those as quick fix solutions by
which one creates an international image. But if we do that we will
just wind up making Bangalore like another Singapore. So I think, we
need to get out of our obsession with technology, because technology
often provides these quick fix solutions</p>
  <p>Edgar Demello: Building
services have become rather sophisticated, and
they have become that because there is a very strong requirement from,
well I&rsquo;ll start by saying, multi-national agencies who bring
all their specs from Texas and Michigan and wherever else so you
can&rsquo;t really fool around with that and so there is a wrapping
paper around these building services.</p>
  <p>Akthar Nagaria: So many
times, I am sure you have gone through it too,
guys who have already built their house say, &ldquo;Sir can you
design our elevation, this is what we want.&rdquo;</p>
  <p>Edgar Demello: And I think
in the common mind, I think, architecture is
really still about front elevation.</p>
  <p>Anil Dube: Well
we&rsquo;ve always been known for aping the west,
and I think if you see today, Alucobond&reg; and structural glazing
has come to play a big role in the aesthetics of buildings,
irrespective of the fact that there&rsquo;s so much of sun, or
glare, or heat and the load on air-conditioning.</p>
  <p>Kavya Thimmaiah: Where you
make a little box, trap in all the heat and
then you increase your A/C load, and you try to maintain that ambient
temperature. Its ridiculous. You are creating a problem and then trying
to solve it.</p>
  <p>Edgar Demello: There are
people who I know who have taken architects to
court because of their inability to address very fundamental notions of
climate.</p>
  <p>Nagaraj Vastarey: Today you
have to profess an architecture of
inclusions.</p>
  <p>Manoj Ladhad: We have gone
beyond that stage where sharing of a
knowledge base is going to help you make better decisions.</p>
  <p>Ravindra Kumar: I think a
very collaborative approach amongst architect
is becoming highly important and I think, clients have to drive that
sometimes.</p>
</blockquote>
<div class="newsMenu" align="right"><a name="10"></a><a
 href="#top">(top of this
page)</a></div>
<h3>10. MANIFESTOS</h3>&nbsp;<br />
<blockquote>K. Jaisim: I always say the
three fundamentals [that] can lead
to
phenomenal architecture- one must have liberty, one must have freedom,
and one must have choice.
  <p></p>
  <p>Arunjot Singh Bhalla: Not in-your-face architecture.<br />&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;
Good light.<br />&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;
Simplicity. I still like Correa&rsquo;s Gandhi Ashram more than his
subsequent works.<br />&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;
Funny as it may sound, lack of dramatism, break off from the
clich&eacute; of that &ldquo;WOW&rdquo; effect.<br />&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;
Easy on the nerves,<br />&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;
and one more, less building more environment.</p>
  <p>Sathya Prakash Varanashi:
Design decisions are not linked with how do
we construct, it should be linked with how do we want to live.</p>
  <p>Ranjit Naik: Whatever you do
has to be relevant - to the context .</p>
  <p>Satish Naik: And that gives
the satisfaction</p>
  <p>Ranjit Naik: It should be
relevant to the client, it should be relevant
to the project, it should be relevant to [the] time also.</p>
  <p>Satish Naik: And it also
should be comfortable to the fabricator.</p>
  <p>Prem Chandavarkar:
Architecture is something that is inhabited day
after day, so we have to think about how design provides value over
time also. So I would like to use the&nbsp; term the aesthetics of
absorption. You tend to be obsessed with the aesthetic of expression,
the first impact, but we need to think of an aesthetics of absorption,
about how the space is inhabited, how memories are created when we
inhabit the space and therefore how value accrues over time.</p>
  <p>V. Narasimhan: So every
project we do, hopefully, will become now a
benchmark, worthy of study by other architects as a type study at
least, if not as a &ldquo; how is it done&rdquo;; What design
intervention have been made to increase the quality, comfort,
intangibles, serviceability, long time maintainability, lower energy
costs. It can set benchmark right?</p>
  <p>Anup Naik: Elements of
Sustainability. The electrical cycle is closed,
the water cycle is closed, the sewage cycle is closed; so once you are
actually harnessing all of this, I think, you can make affordable
buildings, high quality affordable buildings. I think
that&rsquo;s not a problem.</p>
  <p>Kiran Venkatesh: We have
been working for the last few years with this
notion of Section, a notion of an interiorized project in which the
body reacts to the volumetric quality of the space inside, so
there&rsquo;s very little of partitioning of spaces,
there&rsquo;s very little of interior volumes which are bifurcated,
its more a sort of internal connection. Its like a huge cave which has
these areas which are functionally demarcated either in section or by
some other device of level difference etc.</p>
  <p>Sanjay Mohe: We really
don&rsquo;t believe in a wrapper. We
actually believe in the contents. So, we start designing from the
inside-out rather than from outside-in. So, the moment you start
looking at it from inside out, probably the aesthetics of the overall
form is resultant of the inner needs.</p>
  <p>Nagaraj Vastarey: As an
architect I need to celebrate space
first. Space making becomes extremely important whether from within or
from outside.</p>
  <p>Soumitro Ghosh: I just went
and saw the Mill Owner&rsquo;
s building in Ahmedabad. After years it still blows you. There are some
buildings which move you immensely - I don&rsquo;t know whether we
are seeing it as architects as good design. There is a certain
experience which other buildings don&rsquo;t give you. Something
just is beyond comprehension which is happening - brilliant, and they
don&rsquo;t look as if they are some kind of traditional
architecture, they don&rsquo;t look that they are so much in the
future, but there is extreme groundedness in terms of the materials,
the feel, the light and everything.</p>
  <p>Nisha Mathew-Ghosh: ...And
there is something more.</p>
  <p>Rajmohan Shetty: and I still
believe in Corbusier&rsquo;s
observation that the plan is the generator of space because it allows
you to ponder and reflect what it is to occupy space and move through
it.</p>
  <p>Sanjay Mohe: As an
architect, you are looking at it as a
totality, you are not looking at a fa&ccedil;ade or you are not
looking at a functional thing. You don&rsquo;t jut stop at
resolving functional aspects. You try to look at how the light comes
in, how the air flows through, how do you harvest water, how do you
make use of earth, nature, how can the building breath by itself and
eventually it has to satisfy the aspirations of the client, it has to
look at technology, it has to respond to climate. So there are several
things which you look at from several different points of view at the
same time and try to create a happy place.</p>
</blockquote>
<div class="newsMenu" align="right"><a
 href="update.html#top">(top of this page)</a></div>
<ul>
  <li style="text-align: left;"><span
 style="font-weight: bold;">
Collaborators:</span><br />&nbsp;<br />
    Anjali
Kondur Menon, My daughter |  K.S. Ananthakrishna, RV
School of Architecture |  Hareesh Asnani,
Space Matrix |  Arun Balan, The
Bodhi Tree |  Arunjot Singh Bhalla, RSP
Architects |  Prem Chandavarkar,
Chandavarkar &amp; Thacker |  Edgar
Demello, Edgar Demello Associates
|  Anil Dube, Anil Dube Architect | 
Tony Kunnel George, Atelier
d&rsquo;Arts &amp; Architecture | 
Nisha Mathew-Ghosh, Mathew
&amp; Ghosh Architects |  Soumitro Ghosh,
Mathew &amp; Ghosh
Architects |  K. Jaisim, Jaisim Fountainhead |
     Ravindra Kumar, Pragrup |
Manoj Ladhad, Architecture Paradigm |  Sanjay
Mohe, Mindspace |  Akthar
Nagaria, Pro-Design |  Anup Naik, In Antis | 
V Narasimhan, Venkataramanan
Associates |  Janardhan Reddy, Janardhan Reddy
&amp; Associates |  J.
Sandeep, Architecture Paradigm |  Rajmohan
Shetty, Rajmohan Shetty
Architects |  Kavya Thimmaiah, Thimmaiah
&amp; Prabhakar |  H.C.
Thimmaiah, Thimmaiah &amp; Prabhakar | 
Sathya Prakash Varanashi,
Sathya Consultants |  Nagaraj Vastarey, 
Pragrup Amoorthsiti |  P.K.
Venkataramanan, Venkataramanan Associates | 
Kiran Venkatesh, In Form
Architects |  Sudheendra Yalavigi, RV School
of Architecture | </nobr Students, RV School of Architecture:
Manu Gautham, Bimal Hegde, 
 Sushir Kadidal, 
Ranjit Prasad, > Tharunya
Balan<br />&nbsp;<br /></li>
<li>Abbreviations:</li><br />&nbsp;<br />
    <strong>BATF:</strong> Bangalore Agenda Task Force | 
    <strong>BMP:</strong> Bangalore Mahanagara Palike | 
    <strong>CBD:</strong> Central Business District | 
    <strong>CDP:</strong> Comprehensive Development Plan | 
    <strong>COA:</strong> Council of Architecture | 
    <strong>FAR:</strong> Floor Area Ratio | 
    <strong>FSI:</strong> Floor Space Index | 
    <strong>IIA:</strong> Indian Institute of Architects | 
    <strong>PAA:</strong> Practicing Architects Association | 
    <strong>(S):</strong> Student<br />&nbsp;<br />
    </li>
  <li>Transcribed by Meel Panchal &amp; Sucharita Hazra
  </li>
</ul>]]>
   </content>
</entry>
<entry>
   <title>Introduction to Whitewash!</title>
   <link rel="alternate" type="text/html" href="http://www.architexturez.net/+/subject-listing/000058.shtml" />
   <id>tag:www.architexturez.net,2007:/+//1.58</id>
   
   <published>2007-01-24T17:45:43Z</published>
   <updated>2007-02-27T07:09:33Z</updated>
   
   <summary>India, love it or hate it. Certainly it is impossible to be unaffected by it. My own relationship with the place is tainted by the contempt I feel for the people and incidents that unmake it everyday. Whitewash is merely a reflection of the skewed impressions that present-day personalities and events have made on my life. The deafening roar of the street, the family, the bureaucrat, the beggar, the MP, the builder, and the shopkeeper, are all condensed in the book as a virulent strain of muddled and diseased voices that pollute rivers, stage dharnas, rape college girls, adulterate food items, smuggle liquor or contaminate daily life in other ways. Whitewash is not a distillation, but a further confounding, a piece of visual and literary noise: 240 pages of a personal harangue of articles, advertising and misinformation - a sort of Yellow Pages of the social and political life of today. It is not a serious piece of writing, a literary work, but a personal catalogue of graphic, visual and verbal slime. Its truest representation is the view inside and outside the window - to the street, the city, the village, the family drawing room, the marketplace,  and other containers of ordinary life. Prejudiced, dull, trivial, devious, despairing, crass, deceitful, blunt, arrogant, malicious, downright stupid, could all describe life in India. I hope they also describe the book.</summary>
   <author>
      <name>AZ: Content Administrators</name>
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   <category term="380" label="sataire" scheme="http://www.sixapart.com/ns/types#tag" />
   
   <content type="html" xml:lang="en" xml:base="http://www.architexturez.net/+/">
      India, love it or hate it. Certainly it is impossible to be unaffected by it. My own relationship with the place is tainted by the contempt I feel for the people and incidents that unmake it everyday. Whitewash is merely a reflection of the skewed impressions that present-day personalities and events have made on my life. The deafening roar of the street, the family, the bureaucrat, the beggar, the MP, the builder, and the shopkeeper, are all condensed in the book as a virulent strain of muddled and diseased voices that pollute rivers, stage dharnas, rape college girls, adulterate food items, smuggle liquor or contaminate daily life in other ways. Whitewash is not a distillation, but a further confounding, a piece of visual and literary noise: 240 pages of a personal harangue of articles, advertising and misinformation - a sort of Yellow Pages of the social and political life of today. It is not a serious piece of writing, a literary work, but a personal catalogue of graphic, visual and verbal slime. Its truest representation is the view inside and outside the window - to the street, the city, the village, the family drawing room, the marketplace,  and other containers of ordinary life. Prejudiced, dull, trivial, devious, despairing, crass, deceitful, blunt, arrogant, malicious, downright stupid, could all describe life in India. I hope they also describe the book.
      <![CDATA[<blockquote>The government line is 'unity in diversity', of secularism of religious faith and personal beliefs, something that also includes the freedom to practice idiosyncratic whims, fiscal fraud, nepotism and perverse deceptions.</blockquote>

<p>It is said that the 20th century was the most creative period of human history; its 100 years saw changes in governance, politics, social behaviour, art and science that had not been witnessed in the last thousand. Equally, it is said of India, that the last decade of the 20th century was more destructive than the thousand years that preceded it. Floods, cyclones, famines and other natural disasters aside, India saw the calculated demolition of a mosque; it experienced rioting on a monumental scale. Political assassinations, insecurity, terrorism and fear became the order of the day. But with political ambitions and party loyalties at stake, India chose to ignore it all, hoping it would go away. When a train fell into a gorge killing 800, the India-Pakistan Cricket Match made a better viewing option than dead bodies on muddy ground. When a killer earthquake hit Gujarat and people lay dying under the weight of illegally conceived high rises, a German relief supply plane stood for nine hours at the airport awaiting customs clearance. When a Union Minister, caught with cash stuffed in sofas and beds was re-elected instead of being jailed, it spoke of a new order in the making. In the riots that engulfed the nation and absorbed the elite in intellectual, often ineffectual, debate, in fodder scams of criminal scale in drought afflicted areas, in water riots in places where Ministers cars were washed twice daily, was the first sign that human life came a distant second to religious, political, caste, gender, and personal ideals. </p>

<p>Housing for  the Economically Weaker Sections,  LIG, Low  Income Group.  Build for Work Program, Nirman Yojna,  Work for Food Program, Karya Yojna. Euphemism upon euphemism. Every official act of magnanimity was tinged with political  ill will and doomed to failure. The poor in  India were different in far too many ways to ever overcome their handicaps. To be saddled by poverty, to live in the village, to be a Muslim or Christian or tribal; to be a woman, unmarried;  to be dark, was the ultimate humiliation in 18th century  India.. Nothing has changed in 21st century India. Several lifetimes and good karmas would be needed to rise to India's 21st century ideal: Hindu, Brahmin Male, urban dweller, young, fair, moneyed.</p>

<p>To survive is to stick together, and also remain apart from others. Journalists  acquire land and live together in a landlocked subdivision called Press Enclave, lawyers in Niti Bagh, Punjabis in Punjabi Bagh, Bengalis in Chittaranjan Park, Jews in Cochin, dwindling to a few  hundred, in Jewtown.  Cooperation has come to mean cooperating with people whose close proximity is unlikely to produce cultural, economic and ethnic ripples. A married, orthodox, Bengali Muslim chartered accountant with two children, and employed by a multinational company, is not likely to live next to a South Indian lesbian couple with an adopted Sikkimese baby. It is a much safer bet living with a neighbour who is racially, morally, sexually, spiritually and economically your equal, than attempting to savour the uncertain benefits of diversity.</p>

<p>Wherever you go, every turn or incident or meeting reinforces your position, and you are reminded of your deprivations, your opportunities. In your sightline is someone worthy of emulation, someone else in a state of humiliation, another in desperation. The proximity of such reminders baffle; and make you acutely aware of all the social, political, and economic collisions that are waiting to happen to you in your life, in the life of India.</p>

<p>Yet places in the city radiate the genial signs of shared tolerances. There is an Islamic tomb in the old neighbourhood; a Hindu temple is quietly being `regularized' down the road; a delegation of Buddhist monks is attending a peace conference at the international centre. The day-to-day signals are those of a country tolerant in mind, where an unwritten code of religious and social onduct governs the passing of each day. But passive individuals given to the rituals of secularism in their own life, become rapidly fanatical when part of the larger collective of their own community. The community provides the platform for action, the political party the credo of hate. Every bit of pious rhetoric invariably has undertones of violence.</p>

<p>Contradictory signs are everywhere. Doordarshan will transmit a commercial for a refrigerator across the land. The fridge is laden with chicken, milk, fruit juices, eggs and ham. But the ad is imbibed by a bonded labourer in drought-ridden Bihar. A political leader still maintains his links with Gandhi by dressing in a similar fashion; only the shawl is of pure silk, the dhoti of terrycloth.</p>

<p>India allows everything to coexist; mineral water and cholera, the personal computer and the hand plough, lesbianism and arranged marriages. But what appears sad and funny and stupid at times is only the sad and funny irony of such juxtaposition. A towering, five-storied mansion, slapped with an expensive stone veneer and flouting every building bye-law, becomes delightfully funny, extravagant and sad when viewed across a grim cityscape of mud shanties with a single water source and open sewage. That the residents of these mud shanties have helped build the mansions, and survive by their construction, only makes the irony sadder and funnier.</p>

<p>In India the desperation of daily urban life is in perpetual conflict with the 21st century itch to become the world's most notorious consumers. Setting an unfamiliar course on the path of perennially increasing gross domestic product, the new Indian has learnt to make his own substantial contribution to the annual growth rate. Flatron TVs, stainless steel fridges, call centers, cell phones with cameras, Baroque houses with cupids pissing into Italian fountains, pool-side barbeque grilles, vacations in Brazil, Corinthian columned housing called Malibu Heights, plate glass malls, BMWs - all vie for space on the credit card. Risen from the ashes its owner is now in stiff competition for global goods and services - unsettled  and unsettling, a mercenary, setting American standards of consumption and obligation. Defending the new gods of NASDAQ, he is often consumed by middle-class guilt and returns to desecrate old temple walls. He belongs at once to the new India,  brash and arrogant, relentless in his persuit to become someone else, but unable to shed the undiscovered values of the old India, an imaginary Gandhian utopia. Outside his hermetically sealed malls and farmhouses, this other India awaits admission. The pi-dog sniffs turd on an unfinished road. Citizens reel and shuffle about in unhealthy purposelessness, filling forms in triplicate with mother's maiden name, clubbing daughters-in-law to death, exchanging packets of notes in darkened halls. Theatrical scenes in iscordant play.  Considered together, they produce the schizophrenic character of the new India. An India of despotic and devious insanity that plays itself out daily through a cast of shifty trustless accomplices - the new  heroes.</p>

<p>Along the new road, four-laned, with guard rails and green signage similar to any American highway, India bristles with activity, thirsting for things that once belonged only to another world. After half a century of sustained denial, the thirst is endless. But turn into the side road and the scene changes. Drive along this dirt track for thousands of miles and the scene refuses to change.  Mile upon relentless mile, a primitive land unmade in any physical way stretches on, a lone tree in the distance, a charpai and a mud hut. Talk to an old woman trying to sell a heap of garlic in the emptiness; tell her about the new economic order, the high Forex reserves and job outsourcing. Tell her about the world's fastest growing economy after China, and watch the faded eyes light up. There is change in the village: Sure, there's been a six year drought, and the only well has dried up. But Maggi Noodle packets are now available in the ration shop, and Bisleri mineral water in plastic bottles. There's no caste rivalry anymore; the Dalits have relocated to a separate village, nearer to the Dalit well. What's more, her husband has a steady job as a bonded labourer; even the children have work in the matchstick factory. Sure there's not enough to eat, but food isn't everything. Things are looking up.</p>

<p>Outside the  village, dried by famine, the billionaire industrialist looks blankly at the gnarled face; past her shriveled skin, he sees the remote village wall. He knows, behind it are other unimaginable states of malnourishment, infant mortality rates that defy all norms, and many lives lived on only twenty rupees a day. Less than the cost of pissing in a London pay-toilet. But he smiles. Inequality is only an indicator of a thriving economy, he tells himself.  In so formidable a divide, no unrest is possible. </p>

<p>That two centuries can exist in such appallingly close proximity without even affecting each other is a surprise that India offers all the time. If there is dissatisfaction in the village, it rarely spills into the fancy farmhouse next door. If industrial workers die of chemical waste pollutants from their own factory, the owner simply hires new workers. As long as the boundary walls are high, the fences electrified, as long as profits and dividends stay within the family compound, life is OK.  hyper-reality. Against the denuded backdrop of fallow dry fields, California houses huddle, embarrassed in their lushness, a little uncomfortable in the Indian sunshine.</p>

<p>But not for long. Everyone knows that the artificial India is the real India now. As Mahatma Gandhi once didn't say: The real India is not here, it's in California.</p>

<p>Small town Moradabad in UP, is the largest manufacturer and exporter of brass objects in India, with an annual turnover of over 42 crore rupees. Despite its supposed richness, in urban terms, Moradabad is truly the armpit of the world. Squalid beyond belief, treeless, filled with rivulets of effluents, unmade roads, stagnant pools of water and with a roadside poverty to rival any of the small towns of Bihar, in the public life of the city there is not a hint of its industrial affluence. And yet, along its Eastern edge lies its only link to affluence --  the city's larger houses -- each displaying a level of ostentation in indirect proportion to the surrounding blight.  In such a setting, the houses become nothing but the carefully preserved and fenced bits of ornament in a sea of grime - petrified statements of contrast.</p>

<p>The irony hits you every day.  A three-bedroom apartment across the Dharavi slum in Mumbai costs one million dollars. And there are enough takers for it. As there are for the Neo-classical and pagoga-style houses of Amby Valley,  a leisure home reserve of artificial lakes, artificial ski slopes and artificial beach fronts, built north of the city. And physically protected from the mess of India.</p>

<p>But move higher up and away from the rarified ground atmosphere of Amby Valley and include the perspective of its surrounding countryside, a rawness hits the senses.  When viewed with the parched village ponds, the lakes flicker in mock hyper-reality. Against the denuded backdrop of fallow dry fields, California houses huddle, embarrassed in their lushness, a little uncomfortable in the Indian sunshine.</p>

<p>But not for long. Everyone knows that the artificial India is the real India now. As Mahatma Gandhi once didn't say: The real India is not here, it's in California.</p>

<p>Who cares about Gandhi anymore. From the heroism of Independence, India had happily reduced the heroic act to money matters and fiscal prowess, making as the new heroes of our times the Richest Indian, the fourth richest Asian, the Most Affluent American of Indian origin, the only Indian in Fortune 500. The old heroes were still there, but they were shelved and reduced to caricature. Mahatma Gandhi, a distant guardian of Independence, CV Raman of science, Ramanathan Krishnan and MilkhaSingh of sport grinning down their respective shelves, a little weary, a little sad. </p>

<p>The new heroes were ordinary money-grubbing parasites, whose sole ideal was to be a millionaire by the age of 30 or grow their hair long for the Guinness Book. There where no Mahatma Gandhi Margs, no New Jawaharlal Nehru Stadiums, no Satyajit Ray Chowks. Only Ansal Plazas and Raheja Towers. Builders commemorating their own actions in their own lifetime, to give you a taste of the new  India. </p>

<p>For most people of my generation, born soon after partition and witnessing something of the promise of Independence, India now offered only a regressive refrain. Every shock of communal violence, every message of narcissism and greed in the papers, was a signal to retreat - to withdraw behind high boundary walls; the only way of self preservation was through self-absorption and selfishness. Social obligations and ambitions withered away and all that remained was the cold hard truth: each man for himself. The boat was sinking, and fast. Save yourself. </p>

<p>I too learnt to survive in the only way possible. I became a modern day hero - an Indian without obligation or ideal. I learnt to cherish all that was of value to the new India; Money, split air conditioning, microwaves and Haryanvi guards for the house - all the buttressings that recreated an image of myself as a promoter of my own middle-class cause. There was no other way. It was more important to earn even if in evil ways, than carry the mantle of some half-baked proposition into the uncertain arena of national idealism. To save the country's millions, to propose solutions for low cost shelters or do something as archaic as believe in the country was an old Gandhian madness.</p>

<p>Sometimes it is difficult to live in the eternal overdose of India; its daily message of violence, the generous hostility of its ordinary life; the persistent symbols of piety and fanaticism. Yet, despite the despair, the daily embrace of life also adds another dimension to the country. It provides the compassionate face of humanity in perpetual struggle. </p>

<p>After 20 years of being back home, every day still affects me profoundly; every sight fills me with new rage, tears, greater compassion, even love. How uncomplicated the place was, I always thought, and how much everything was a reminder of life and death.</p>

<p>The book consequently is written with love. At the outset this may not appear so, but, every aspect of derision and despair has a corollary in affection. If I have hated and despised the happenings around me it is only because I have always thought of India as a welcoming family home full of cherished value and memory. Like a benevolent grand parent, happy in its poverty whose touch and embrace were a measure of my own comfort and security. And it is with great sadness that I see the grandparent suffering and dying.</p>

<p>But among the unhoused millions, gas tragedies, thieving bureaucrats, earthquake relief that never comes, large scale urban despair and nuclear threats, the sadness is naturally tinged with comedy. In India comic relief becomes an effective tool to assuage collective guilt. The daily quantum of human suffering, the weight of public expectation in helping to alleviate that suffering and, the cartoon characters that pose as potential providers and rulers, altogether rate India high as a setting of daily satire and parody. The largest number of forest management and research institutes thrive when twenty thousand hectares of wilderness is being eroded every day. A railway tout encourages you to limp on the train so as to take advantage of the quota for the handicapped.  Six grown men with doctoral degrees sit together in a train compartment and conduct a deep, heartfelt, debate on the shunting schedule of the 242 Down Passenger train from Mehsana, a widely acclaimed book, Trains at a Glance, in hand. Where would this happen but  in India.</p>

<p>Whitewash satirizes the medium of the newspaper as well - its known personalities,  advertising, classified ads, tenders, obituaries, and hue and cry notices. Film stars, politicians, cricket players - animated but in recognizable form - engage in fictitious interviews and scenarios. In attempting to poke fun at the current state of affairs within the country the  newspaper format of the book examines  issues, personalities, people and ideas in a way that is wholly idiosyncratic - at times, projecting the current image of India, at other times, an India that once was, and yet others, an India that may never be, and perhaps, should never be. </p>

<p>In so doing, it is meant to act as a form of corrective  measure to the real India, offering a set of unintellectual lenses behind which lies something of today's morality. </p>

<p>Thieving forests officials, presidents, WMDs, dowry deaths, adulterated foods, newly wed housewives, crashed trains, striking airline pilots are all mixed and matched in the unstructured way it is possible only in India. In Whitewash their actions are further embellished to represent a grossly magnified picture of the world - an exaggerated picture of people driven to grotesque levels of greed, and indulging in heinous acts of depravity and barbarism. .</p>

<p>The more I wrote, the more I realized that it was not possible to exaggerate Indian reality. From my narrow middle-class cocooned perspective, self-conscious and self-serving, everything was an exaggeration. India loomed as large as an untamable beast, baring its fangs with such regularity, that it left me reeling in retreat. Life beyond the boundary wall had become a matter of such serious - almost criminal - tragedy, that it was now a very highly developed form of comedy. At one time it was possible to laugh and cry at the same time. Now it's hard to stop laughing.</p>

<p>But there was another reason. For some time now, I realized how little I am affected by the day to day affairs of India, how little its public, political and social life interests me. Even the daily news seems unreal -- like narcissistic messages from some distant unstable planet. The aspects of India that enrich my personal life belong at divergent ends of the spectrum; sometimes the daily offering is close to the meditative - the sight of the sweeper woman's  movements across the floor, a lone figure doing yoga under a tree; more often, it is in the realm of the mundane - the daily march of children heading to school, the vegetable vendor's chant.  Whatever it is, people, places and landscapes move me profoundly. But the middle ground, the India of daily squalor and dormant prejudices, is always hard to accept. In that world, I am not a player, just a viewer in the back row, watching the audience with as much interest as the play.</p>

<p>I suppose in every society the middle class bears the burden of dysfunction. People belong out of human need, inadequacies. People of my background - privileged and pretentious, a little aloof, and always judgmental - are easily unhinged in an untamed country.  Without the daily crossfire of survival and aspiration to occupy you, India is an inadequate ally, just an indulgence.  A  great peep show.</p>

<p>Whitewash is therefore, not an objective book. No book on India can be. It is a prejudiced work filled with love and hate and despair; by exaggerating and fictionalizing known events, personalities and situations, the book I hope will caution against the excesses of our time and act as warning for the future. By extrapolating the madness of the present, the writing is meant to stir the reader against complacency. Moreover the book is written about India from my personal viewpoint. It encompasses thoughts, historical data, contemporary references and ideas, expressed from the vantage point of an ordinary middle-class urban life. It may be chronologically and historically an unconventional view, but, for a place which follows no established convention, I think it is the  only perspective possible.</p>]]>
   </content>
</entry>
<entry>
   <title>Sataire: Architect wanted</title>
   <link rel="alternate" type="text/html" href="http://www.architexturez.net/+/subject-listing/000066.shtml" />
   <id>tag:www.architexturez.net,2007:/+//1.66</id>
   
   <published>2007-01-21T17:46:48Z</published>
   <updated>2007-01-28T15:43:36Z</updated>
   
   <summary>Architect wanted with cool exterior, and studied manner required by established
company. Part teacher, part practitioner, part writer, candidate may be a kind
of new age Leonardo dabbling in disciplines for which he has neither training
nor skill. When there is no work in the office candidate should be willing to
write a manifesto or two; when there is nothing to write he should be able to
deliver a lecture on some obscure but promising new theory of design like the
Proto Renaissance and its influence on Secular Architecture. Architect&apos;s
credentials however must be impeccable - a diploma from a five-year programme
from a recognized school, a specialist degree in some sort of related
architectural field like urban design, city planning, backed by a specialist
course in Third World Development Patterns from Princeton, Sorbonne or Harvard.
Low-key, cool, gently urbane with just the right doses of reticence and
cynicism, architect&apos;s expression should be a little aloof, the face always
displaying a palpable concern at any discussion of rural poverty. Soft spoken,
prone to mumbling when dealing with statistics, but able to debate freely in
private forums of other architects, mixing historical references from obscure
periods with contemporary design dictums, candidate should be able to discuss
Akbar and Edwin Lutyens, the Bohra Houses of Gujarat and the ruins of Machu
Piccu with equal passion. Must excel in the display of his grasp of Indian
mythology, folklore and traditional texts, even though the feet may be firmly
anchored in the latest trend from Amrica. On the whole a tough, insightful,
deeply philosophical, but pragmatic individual, with a keen eye for tweed
jackets and mufflers. Apply  Box Box 999</summary>
   <author>
      <name>AZ: Content Administrators</name>
      <uri>http://www.architexturez.net/+/</uri>
   </author>
         <category term="Microsite: Gautam Bhatia (works)..." scheme="http://www.sixapart.com/ns/types#category" />
   
   <category term="612" label="Big People" scheme="http://www.sixapart.com/ns/types#tag" />
   <category term="691" label="Parody" scheme="http://www.sixapart.com/ns/types#tag" />
   <category term="693" label="The Architect in Society" scheme="http://www.sixapart.com/ns/types#tag" />
   <category term="380" label="sataire" scheme="http://www.sixapart.com/ns/types#tag" />
   
   <content type="html" xml:lang="en" xml:base="http://www.architexturez.net/+/">
      Architect wanted with cool exterior, and studied manner required by established
company. Part teacher, part practitioner, part writer, candidate may be a kind
of new age Leonardo dabbling in disciplines for which he has neither training
nor skill. When there is no work in the office candidate should be willing to
write a manifesto or two; when there is nothing to write he should be able to
deliver a lecture on some obscure but promising new theory of design like the
Proto Renaissance and its influence on Secular Architecture. Architect&apos;s
credentials however must be impeccable - a diploma from a five-year programme
from a recognized school, a specialist degree in some sort of related
architectural field like urban design, city planning, backed by a specialist
course in Third World Development Patterns from Princeton, Sorbonne or Harvard.
Low-key, cool, gently urbane with just the right doses of reticence and
cynicism, architect&apos;s expression should be a little aloof, the face always
displaying a palpable concern at any discussion of rural poverty. Soft spoken,
prone to mumbling when dealing with statistics, but able to debate freely in
private forums of other architects, mixing historical references from obscure
periods with contemporary design dictums, candidate should be able to discuss
Akbar and Edwin Lutyens, the Bohra Houses of Gujarat and the ruins of Machu
Piccu with equal passion. Must excel in the display of his grasp of Indian
mythology, folklore and traditional texts, even though the feet may be firmly
anchored in the latest trend from Amrica. On the whole a tough, insightful,
deeply philosophical, but pragmatic individual, with a keen eye for tweed
jackets and mufflers. Apply  Box Box 999
      <![CDATA[<table border="0" cellspacing="1" cellpadding="0">
  <tr>
    <td><img src="/-/wsh/200.jpg" alt="ass" width="344" height="972" /></td>
    <td><img src="/-/wsh/201.jpg" alt="ifides" width="684" height="972" /></td>
  </tr>
</table>]]>
   </content>
</entry>
<entry>
   <title>Whitewash!  An Unkind View of India and its Makers</title>
   <link rel="alternate" type="text/html" href="http://www.architexturez.net/+/subject-listing/000062.shtml" />
   <id>tag:www.architexturez.net,2006:/+//1.62</id>
   
   <published>2007-01-21T17:46:25Z</published>
   <updated>2007-03-07T10:57:43Z</updated>
   
   <summary>

A tabloid with a difference,
      Whitewash is a disturbingly indiscreet piece of
      writing that rips apart
      conventional Indian
      notions of politics,
      equality, caste,
      gender, ownership,
      personal rights,
      heritage, love of
      country - all in a way that at once distresses and 
      invigorates
</summary>
   <author>
      <name>AZ: Content Administrators</name>
      <uri>http://www.architexturez.net/+/</uri>
   </author>
         <category term="Microsite: Gautam Bhatia (works)..." scheme="http://www.sixapart.com/ns/types#category" />
   
   <category term="86" label="Conflict" scheme="http://www.sixapart.com/ns/types#tag" />
   <category term="248" label="Crisis of Institutions in India" scheme="http://www.sixapart.com/ns/types#tag" />
   <category term="380" label="sataire" scheme="http://www.sixapart.com/ns/types#tag" />
   
   <content type="html" xml:lang="en" xml:base="http://www.architexturez.net/+/">
      <![CDATA[<img src="http://www.architexturez.net/-/wsh/frontispiece-whitewash.jpg" border="1" /><br />

A tabloid with a <strong>difference</strong>,
      Whitewash is a <strong>disturbingly</strong> indiscreet piece of
      writing that rips apart
      conventional Indian
      notions of politics,
      equality, caste,
      gender, ownership,
      personal rights,
      heritage, love of
      country - all in a way <strong>that at once distresses and 
      invigorates</strong>
]]>
      <![CDATA[<blockquote>
I am for an art that takes its form from the lines of life itself, that twists and extends and accumulates and spits and drips and is heavy and coarse and blunt and sweet and stupid as life itself.<br />- Claes Oldenburg
</blockquote>
<p>India, love it or hate it. Certainly it is impossible to be unaffected by it. My own relationship with the place is tainted by the contempt I feel for the people and incidents that unmake it everyday. Whitewash is merely a reflection of the skewed impressions that present-day personalities and events have made on my life. The deafening roar of the street, the family, the bureaucrat, the beggar, the MP, the builder, and the shopkeeper, are all condensed in the book as a virulent strain of muddled and diseased voices that pollute rivers, stage dharnas, rape college girls, adulterate food items, smuggle liquor or contaminate daily life in other ways. Whitewash is not a distillation, but a further confounding, a piece of visual and literary noise: 240 pages of a personal harangue of articles, advertising and misinformation - a sort of Yellow Pages of the social and political life of today. It is not a serious piece of writing, a literary work, but a personal catalogue of graphic, visual and verbal slime. Its truest representation is the view inside and outside the window - to the street, the city, the village, the family drawing room, the marketplace, and other containers of ordinary life. Prejudiced, dull, trivial, devious, despairing, crass, deceitful, blunt, arrogant, malicious, downright stupid, could all describe life in India. I hope they also describe the book.<br />&nbsp;
</p>
<table width="680" border="0" align="center" cellpadding="0" cellspacing="0">
  <tr>
    <td class="smallNoBorder_silver">A tabloid with a <strong>difference</strong>,
      Whitewash is a <strong>disturbingly</strong> indiscreet piece of
      writing that rips apart
      conventional Indian
      notions of politics,
      equality, caste,
      gender, ownership,
      personal rights,
      heritage, love of
      country - all in a way <strong>that at once distresses and 
      invigorates</strong>, while
      laying bare the
      hypocrisy of our
      ordinary lives. Using
      personal references,
      random thoughts,
      and historical data in a newspaper format littered with misinformation,
      false advertising, fake tenders and public notices, pretend classifieds
      and matrimonials - the author presents a happily distorted picture of
      India. Thieving forest officials, charred housewives, incompetent
      ministers, conniving bureaucrats, adulterating food suppliers, moneygrubbing
      builders, established extortionists, are all mixed and matched
      in the hyper reality of Indian events, places, people and ideas.
      Whitewash presents them in grotesquely extravagant form - ordinary
      people driven by greed, depravity and barbarism in pursuit of their
      ordinary lives - a portrait deliberately distorted to reveal the underlying
      falsehoods of Indian daily life.</td>
  </tr>
  <tr>
    <td><img src="/-/wsh/whitewash-cover-small.jpg" border="1" /></td>
  </tr>
  <tr>
    <td class="smallNoBorder_silver"><dl>
        <strong>Praise for Whitewash:<br /> </strong>
        <dl>
          <dt>Whitewash is a tragic love story filled with tenderness, joy, and hope.</dt>
          <dd> - Meerut Literary Review</dd>
          <dt><br />
            Bhatia's subtle prose has strong resemblances to the early works of Ramesh 
            Pande, Waterworks Engineer with the Bhopal Municipal Corporation.</dt>
          <dd> - R. Pande, BMC Journal</dd>
          <dt><br />
            ..a lone voice of insanity and despair in a sea of normalcy and calm.</dt>
          <dd> - Indian Police and Prison Review</dd>
          <dt><br />
            A remarkable debut. At 73, Bhatia is the brave new voice of Indians writing in 
            Gibberish. </dt>
          <dd>- Rioters News Agency</dd>
          <dt><br />
            Too bad Bhatia is a writer. With his absurd and ludicrous view, he would have 
            made a fine architect. </dt>
          <dd>- Indian Architects Quarterly </dd>
        </dl>
      </dl></td>
  </tr>
</table>]]>
   </content>
</entry>
<entry>
   <title>Whitewash! New Delhi Excavated</title>
   <link rel="alternate" type="text/html" href="http://www.architexturez.net/+/subject-listing/000180.shtml" />
   <id>tag:www.architexturez.net,2004:/+//1.180</id>
   
   <published>2007-01-17T19:02:10Z</published>
   <updated>2007-01-28T16:45:44Z</updated>
   
   <summary>It happened just like Mount Vesuvius. A little after mid-day on August 24, 2016 AD disaster struck. Mount Simla on the northern fringes of New Delhi erupted and literally buried the city in a layer of ash. First to be buried were small towns like Panipat and Karnal - towns whose loss could easily be sustained by the national budget; then the suburbs of Model town and Punjabi Bagh, then ancient Old Delhi and finally ancient New Delhi. At last, when the dust settled - in places at heights of forty feet - hardly anyone could escape. For us the results of the Mount Simla eruptions are both tragic and fortunate. Tragic because of the apocalyptic destruction of entire cities like New Delhi and Panipat, yet fortunate because the victims of these disasters have been preserved almost intact along with their handiwork - a silent but eloquent testimony to a special culture. </summary>
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         <category term="Microsite: Gautam Bhatia (works)..." scheme="http://www.sixapart.com/ns/types#category" />
   
   <category term="625" label="Architecture in the Age of McDonalds" scheme="http://www.sixapart.com/ns/types#tag" />
   <category term="248" label="Crisis of Institutions in India" scheme="http://www.sixapart.com/ns/types#tag" />
   <category term="685" label="Fantastic Buildings" scheme="http://www.sixapart.com/ns/types#tag" />
   <category term="380" label="sataire" scheme="http://www.sixapart.com/ns/types#tag" />
   
   <content type="html" xml:lang="en" xml:base="http://www.architexturez.net/+/">
      It happened just like Mount Vesuvius. A little after mid-day on August 24, 2016 AD disaster struck. Mount Simla on the northern fringes of New Delhi erupted and literally buried the city in a layer of ash. First to be buried were small towns like Panipat and Karnal - towns whose loss could easily be sustained by the national budget; then the suburbs of Model town and Punjabi Bagh, then ancient Old Delhi and finally ancient New Delhi. At last, when the dust settled - in places at heights of forty feet - hardly anyone could escape. For us the results of the Mount Simla eruptions are both tragic and fortunate. Tragic because of the apocalyptic destruction of entire cities like New Delhi and Panipat, yet fortunate because the victims of these disasters have been preserved almost intact along with their handiwork - a silent but eloquent testimony to a special culture. 
      <![CDATA[<p>As the deep cover of ash was removed, a particularly unique urban structure was revealed to archaeologists and to posterity. A site discovered in the southern region of the excavations in an area called Greater Kailash reveals a culture that defies all the accepted precepts of archaeology. Layer upon layer, strata upon strata of awkward buildings and apparently useless items are now being catalogued to provide us a close-up of the domestic lives of the inhabitants.</p>
<p>  Dr. B.B. Pande of the Archaeological Survey of Modern India (ASMI) supervising the dig has hit upon the remains of an ancient commercial centre in an area which he believes was once called `The Greater Kailash Market' an extensive arcade of shops selling useless trinkets. It has been carbon dated to 1985. It is obvious from the stratification that a primitive and acquisitive modern culture was sharply imposed upon a more advanced traditional one. "Culturally, these people were very backward," says Pande. "Their whole life revolved around collection and accumulation." Items totally unnecessary for day-to-day living were bought and hoarded in large castle-like buildings believed to be houses. Many of these houses, he maintains, belong to the Middle Halwai Period - a particularly grotesque period in architectural history, where the burgeoning affluence of its owners had to be reflected in the architecture. One particular example, from the Greater Kailash excavations is of a house unlike any other in history.  A series of broken pediments and Doric cornices in the top layer of the stratification showed a facade that was stylistically Greek; a second layer revealed a structure that was essentially Mongolian; finally, archaeologists digging the remaining streets found a ground floor that could easily be classified as Punjabi. Obviously, the early inhabitants of Greater Kailash had a pragmatic view of architecture, noted Dr. Pande. He believed that the function of a building was to enclose a maximum of space with a minimum of material. "Thet area of the house exposed to public view”, said Dr. Pande, “ had to 
be decorated with a minimum of expense. And then," he added, "people would get so engrossed in the surface treatment of the façade that they would forgot to include any content behind it."</p>
<p>  According to a report published by the ASMI the Halwaian invasion has been dated to the early 1950s when one of the lost tribes of Asia Minor invaded India and established the first sweet shop. Despite their mean conquering nature, the Early Halwais were a happy lot. They knew how to live life and they lived it in style. Many of the faded photographs that have been carefully preserved in the National Archives show the Halwai family as being larger than the ordinary family, both in size and number. The Halwai male, clad in undergarments two sizes too small, was always pictured in the position that came most naturally to him: sitting. The Halwai female, herself two sizes too large, was clad in overgarments two sizes too small. She too was shown in her most natural state: sitting and eating. Noted anthropologist, Herman Lardner, who has carefully pieced together the life of Early Halwais in his new book Myths and Realities of Halwai Life talks of how "the Halwai child was a unique specimen of humanity: from a distance it didn't look like a child; but close-up it had an endearing physical presence. His face puffed, body swollen into a mass of rippling flesh, and thighs enlarged beyond recognition but fitting snugly into a pair of Wrangler jeans - this was the young adolescent. Altogether, the Halwai family portrait was a fitting testimony to a grand tradition in obesity, studied intemperance and irregular flatulence."</p>
<p>Yet not all families led such balanced private lives. One of the smaller houses in the Greater Kailash area has revealed, in a small room, a metal container in the outstretched hands of an elderly couple, suggesting an act in which a newly married woman is doused with an inflammable fluid. </p>

<p>Although little remains of the woman, except for a few charred bits of nylon, sociologists believe that this was a revival of the ancient ritual of Sati, welcoming the bride into her new home. Ancients claimed that the act of immolation often brought good luck to the new family, mostly in the form of cars, self-defrosting fridges and colour TVs.</p>

<p>On the basis of excavated evidence we are also able to arrive at certain hypotheses about the racial preferences of the Halwais. A torn section of a Sunday newspaper reveals one query from "a 179 cms Aggarwal male who desires a 27 year old fair and homely female well-versed in household chores." Advertising for matrimony seemed necessary in a culture where social alliances on a day-to-day basis were particularly difficult. </p>

<p>Sociologists are also able to infer from this and other advertisements, a preference for members of the fair races, and the fact that matrimony did not stem from the desire for love and companionship, but from the desire for a docile housekeeper.</p>

<p>Archaeologists digging near the foundations of the Greater Kailash house have also hit upon an extensive system of underground pipes believed to be part of the ancient Indian drainage system. As the  team of archaeologists and experts broke through the concrete, an entirely new function was revealed. Lying within, in awkward circular positions, were whole families of malnourished labourers.</p>

<p> Many such families, Dr. Pande believes came to the city in search of a better life. And the city, in turn exploited their skill and manpower for gigantic building projects. But after the constructions were complete, the city fathers confined the labourers to the sewage system in the hope that someday, they too like garbage, could be dumped in the outlying areas.</p>

<p>Excavations north of Greater Kailash have revealed  structures of enormous proportions. Tiny pigeons-holes piled on top of each other in stepped ziggurat formations suggest a collective type of settlement. Many of the rooms so far recovered are small and prison-like. “Members of the elite were kept in solitary but fairly pleasurable confinement, says anthropologist Lardner "These convicts were respected by the society they lived in. Although many had amassed personal fortunes through corruption, smuggling or business exploitation, they were nonetheless worshipped by the very people at whose expense they had risen”. Similar structures uncovered in other parts of the city suggest that these pleasure palaces functioned in chains and were often named after gluttonous emperors from history, men like Ashoka, Maurya and Oberoi.</p>

<p>After examining the artifacts unearthed in the Greater Kailash excavations, Dr. Pande wondered at the value of preserving such a culture. After looking again in the rubble of a house at the Greater Kailash site, and cataloguing the finely preserved replica of a Neo American Semi Palladian Graeco Roman entablature supported on a Corinthian colonnade, with door jambs of a hybrid Punjab ancestry, he commented that the architecture of the period lacked a spirit of irony.."Luxury," he said "in the India of the late 20th century seemed to have no modest moments. Desperate to plunder all cultures but their own, the affluence of the few had come to define a common idea, where differences between people were more highly regarded than similarities".  Drawing from the rich archaeological evidence that there seemed little difference between modern India, colonial America, historical Europe, or Ancient Greece, Dr. Pande felt little need to preserve such a hybrid culture for posterity. He directed the workmen at the excavation to fill up the site. There was no need to dig anymore.</p>

<table width="688" border="0" align="center" cellpadding="0" cellspacing="1" class="smallNoBorder">
  <tr>
    <td valign="top"><img src="/-/wsh/wsh-delhi-excv-1.jpg" alt="condom" width="344" height="507" /></td>
    <td valign="top"><img src="/-/wsh/wsh-delhi-excv-2.jpg" alt="tower" width="344" height="507" /></td>
  </tr>
  <tr>
    <td valign="top" class="smallNoBorder_silver">A monument to the office clerk, circa 1985, believed to have been named &ldquo;The Condom Minion&rdquo;.</td>
    <td valign="top" class="smallNoBorder_silver">Water Tower, circa 1984, built to withstand earthquakes of upto 12 point on the Richter scale. The tower, unfortunately collapsed during construction.</td>
  </tr>
  <tr>
    <td valign="top"><img src="/-/wsh/wsh-delhi-excv-3.jpg" alt="mariott" width="344" height="507" /></td>
    <td valign="top"><img src="/-/wsh/wsh-delhi-excv-4.jpg" alt="gurgaon" width="344" height="507" /></td>
  </tr>
  <tr>
    <td valign="top" class="smallNoBorder_silver">A famous French hotel discovered on the fringes of ancient society. Archaeologists believe, the structure was the site of the 2009 uprising in which chefs staged a walkout against cardamom</td>
    <td valign="top" class="smallNoBorder_silver">Digging in the extreme southern section of the city in an area formerly called Gurgaon, archaeologists have discovered the remains of an ancient mosque built on top of the remains of a shopping mall which in turn was used as the superstructure of an ancient convention center, which apparently was constructed on the foundations of a pre-historic computer chip software centre, which&hellip;</td>
  </tr>
</table>
<p>Some of the other objects and buildings of interest recovered from the excavations:</p>

<ul>
  <li><strong>Phone:</strong> Circa, 1990; Purpose unclear, small metal objects with display screens have been recovered from people's palms. These are similar to an instrument invented by Alexander Graham Bell in 1880 for long distance communication. It is unclear if the purpose here was the same.</li>
  <li><strong>Automobile:</strong> Circa, 1900; Model design 1940; carbon dating 1980. Purpose unknown. Archaeologists supervising the digging operation were baffled by the dates. When the strange box-like scrap of metal was excavated, many believed it was some ancient vehicle,  going perhaps as far back as the Mahabharata. But it was a strange paradox. Its obsolete technology told one story; its carbon dating entirely another. Nobody so far has been able to pinpoint the precise purpose of these tin boxes but it is believed that they were manufactured by the government for use by its functionaries. Little metal plates recovered from the side of the vehicle gave the job description of the rider: Premier, Lancer or Ambassador.</li>
  <li><strong>Parliament:</strong> Circa 1990. Purpose unclear.</li>
</ul>
<p>A huge circular arena has been unearthed in the centre of town near a series of monumental structures believed to be government buildings. Anthropologist Lardner holds that the circular building was a Parliament House, a place where decisions of national importance were made by men of national stature. But after the rubble was removed, the frozen antics of its inhabitants became apparent.  Under portraits of famous personalities these men were gesticulating wildly, like frightened children, some even, sleeping. “These scenes,” says Lardner,  “made one wonder whether these were really men capable of national decisions.”</p>

<p>&nbsp;</p>
<p>Dec. 15, 2186:<br />
By Our Digging up the Dirt Correspondent<br />
With inputs from  Disaster  correspondent with bureau reports</p>
<p>&nbsp;</p>
]]>
   </content>
</entry>
<entry>
   <title>Whitewash! &quot;Old Cars Never Die&quot;</title>
   <link rel="alternate" type="text/html" href="http://www.architexturez.net/+/subject-listing/000069.shtml" />
   <id>tag:www.architexturez.net,2007:/+//1.69</id>
   
   <published>2007-01-11T17:47:25Z</published>
   <updated>2007-03-07T10:57:27Z</updated>
   
   <summary>
In 1970, Automotive Digest published a picture of the Ambassador car with the heading Old Cars Never Die, they only move to India. The golden anniversary of the Ambassador was celebrated a decade before the golden anniversary of India, and to applaud the union of the two giants, Random House recently released the definitive biography of the car called Ambassador&apos;s Journal. Whitewash obtained exclusive rights to Chapter 44.</summary>
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      <name>AZ: Content Administrators</name>
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         <category term="Microsite: Gautam Bhatia (works)..." scheme="http://www.sixapart.com/ns/types#category" />
   
   <category term="695" label="Cars: The Ambassador" scheme="http://www.sixapart.com/ns/types#tag" />
   <category term="697" label="Indian Design Conditions" scheme="http://www.sixapart.com/ns/types#tag" />
   <category term="380" label="sataire" scheme="http://www.sixapart.com/ns/types#tag" />
   
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      <![CDATA[<div align="right"><img src="http://www.architexturez.net/-/wsh/amby.jpg" border="1" /></div><br />
In 1970, Automotive Digest published a picture of the Ambassador car with the heading Old Cars Never Die, they only move to India. The golden anniversary of the Ambassador was celebrated a decade before the golden anniversary of India, and to applaud the union of the two giants, Random House recently released the definitive biography of the car called Ambassador's Journal. Whitewash obtained exclusive rights to Chapter 44.]]>
      <![CDATA[<p>While the driver takes a leak against the boundary wall, I poke my head into the
 cream coloured Ambassador Mark II 1967 model with sun visor, for a short,
 unshared moment of automotive bliss. The atmosphere inside is a rich texture of
 sights and smells. The 60's were a good decade for engineering and even better
 for comfort. Red rexine stretches over springy seats, protected by plastic
 covers. Rust coloured door and ceiling panels give a hint of antiquity, like a
 dim, oak paneled study in an English Tudor 
 manor. The driver's odour permeates the inside like the smell of dung in a
 village lane, the rich unmistakable aroma of summer sweat and saliva, a heaving
 glandular stench of the Punjab countryside after the first rains. A fluffy white
 dog hangs in the rear view mirror, the driver's toothpaste and shaving kit
clumped in the back window. A wet towel drapes over the seat. </p>
<p> To feel the full impact of what it means to be in an Ambassador in India, you
 have to get in and shut the door. I close my eyes to find my fingers running
 across the rim of the steering, feet adapting naturally to the worn curve of the
 brake pedal. Then leaning back I pretend I am at a busy intersection in
 downtown Lucknow, with cars, buses, scooters, rickshaws, carts and tongas. I
 blow the horn. I honk again and feel an instantaneous surge of happiness. </p>
<p> After a temporary defacing of the boundary wall, the driver starts the car with
 a helpful push from two malis. Hand permanently planted on the horn, we go
 tearing along the road, out of the gate, on to National Highway No. 9. Driving
 through the sandy haze of Rajasthan, with no sight of passing field or
 surrounding landmark, the car is like an astronaut hurtling freely through
 space. </p>
<p> A sudden jolt tells us that we have hit something soft. The car jerks clumsily
 towards one side and the engine dies with a long sad moan. Sensing that
 something is wrong, the driver jumps out. He gropes near the front fender, and
 feels the forty year oldgrille, all bent out of shape; the headlight lies
 splintered. Shocked and saddened, he recoils in grief, holding onto the dented
 bonnet for support. It is like an injury to a family member; in his mind he
 pictures the car lying, wheels up, in Intensive Care, its battery plugged into a
 beeping, heart lung machine. As the tears begin to gather, he sees the cause of
 his distress: a bullock cart quietly creaking on, adrift in the sandy
 landscape. </p>
<p> &quot;Nothing we can do really,&quot; I say to the driver. Placing my arm around the
 snivelling man. &quot;It is the will of God&quot;. I walk around the car to take stock of
 the damage and congratulate ourselves, that we’ve only sustained major head
 injuries, while the car on the whole is OK. Sure the body is dented, but the
 engine, the heart of the hulking machine is all right. </p>
<p> With a few swift tugs and a twist of the screwdriver, the crumpled end of the
 body is removed to the side of the road and we proceed. 
 The driver watches the slowly rising speedometer. The car lumbers forward like
 an injured animal hobbling to the vet. Nothing to impede our progress to the
 railway station. The driver - his eyes fixed on an unassailable destiny, savours
 his new found freedom. The car reaches a nautical speed of 30 MPH in a mere
 eight minutes flat. So mesmerized is he by the acceleration that the driver
 ignores the random flapping of rubber tyres that creates an audible,
 not-so-promising sound below. The metal frame lurches in uncontrollable spasms
 of automotive drunkenness. A giant mechanical arm is trying to drag us backwards
 then sideways, then forward. For a while, we don’t notice, knowing that this is
 an Ambassador. This is the way Ambassadors have driven ever since independence. 
 This is the way they will continue to feel even when we are once again a subject
 nation. Eventually, we are overtaken by a bullock cart, the bull gazing
 contemptuously at the metal version of itself, and then shaking its head in
 utter disbelief. Something is wrong, clearly wrong. Even for an Ambassador. The
 car comes to a complete halt next to an open drain. The driver hops out of the
 car and smiles through the cracked windshield. There is a minor problem, a tyre
 puncture. &quot;But this is an Ambassador,&quot; I protest. &quot;Isn't it?&quot; </p>
<p> &quot;Yes, Sahib. But tyre is tyre. &quot; </p>
<p> &quot;But an Ambassador tyre. . . &quot; The driver gets the point. He decides to remove the 
 irritant altogether. Rolling the rubber piece towards a roadside paan shop he
 exchanges the tyre for a Gold Flake. We continue. Seven hours till the Shatabdi,
 and still twelve kilometers to the station. There is still time. But we must
 hurry. The driver reaches into his inner reserves, and with one hand on the
 rattling steering, pulls the gear lever up hard. There is the expected crunch as
 handlever, foot clutch and gears mesh in a noisy, cataclysmic blow. Steel rubs
 steel, the car shakes a bit more, and after a fierce battle between man and
 machine, the car locks into cruise control. I sit back in a peaceful reverie,
 knowing that it is technology and its appropriate application which allows man
 the ease and grace of a fulfilling existence. The driver leans to one side, his
 spine erect against the door panel, his right arm hanging limply outside the
 window in the manner of drivers used to carrying six passengers in the front
 seat. The Gold Flake hangs out of the side of his mouth, unlit. From his
 expression it is easy to tell he is calculating which other part of his car he
 can trade in for a box of matches. Further down the road, another grating noise
 erupts. We both look about to see what it might be: a marriage party, an
 election rally, or the burning of a tribal who has strayed into Brahmin
 territory. But it is none of these. The origin of the noise is within the car. 
 Without stopping or slowing, the driver goes out and opens the bonnet to check. 
 Given the speed at which we are moving, this is totally feasible. He comes back
 and announces a burst radiator. &quot;The car still has a radiator?&quot; I ask,
 impressed. </p>
<p> &quot;Of course Sahib,&quot; says the driver, &quot;Doesn't every car have?&quot; </p>
<p> &quot;But this is an Ambassador, you know. &quot; </p>
<p> &quot;I know Sahib. It's leaking. &quot; The driver gets emotional. &quot;It won't last. &quot; There
 is sadness on the driver's face, like that of a mother who discovers that her
 child, her only son, is striken with leukaemia. </p>
<p> &quot;These things happen. &quot; I pat the driver's shoulder, then advise the whimpering
 man to remove the radiator altogether. </p>
<p> &quot;Altogether, Sahib?&quot; </p>
<p> &quot;Altogether,&quot; I say. &quot;This is an Ambassador isn't it?&quot;
 The radiator is sold for scrap, to a passing junk dealer. With the extra money,
 the driver buys himself another cigarette. The car runs smoothly once more. 
 Everything is normal. </p>
<p> I wait for the station silhouette to grow in size, but the horizon remains a
 horizontal blur of heat. The Ambassador chugs on. The car is like a Mont Blanc
 pen a persistent presence in the changing scene. Having risen from the heap of
 European rejects in the 1950's to becoming the most desirable car of independent
 India it achieved national cult status. Even now, no one expected it to ever
 stop running, far less change its shape. When the rest of the world had bowed to
 automotive technology, to fuel injection and water sensory windshield wipers,
 when all others had allowed themselves to be sucked into an efficient world of
 speedy and comfortable transport, the Ambassador was always there, sticking up
 its proud, cream-coloured head amongst the Peugeots and Triumphs and BMWs, a
 trifle smug, stating glibly, &quot;Look guys. I know you'll be around for a few
 years. But so what? When people finally realize that comfort, speed, styling,
 feul efficiency, air pollution index, colour, texture, sound, beauty are all
 mere fripperies, they'll always come back to me. &quot; </p>
<p> We are approaching the distant Railway Station at a steady pace when things
 begin to come unstuck again. The bonnet eases itself off the front and slides
 effortlessly on to the road. The driver doesn’t bat an eyelid. He doesn't wait
 for me to say, “It's an Ambassador, isn't it. ” After a while the fuel pump and
 oil tank develop simultaneous leaks, each throwing up a light fountain of spray
 towards the cracked windshield. With the bonnet off, it is possible to observe
 this comfortably from the towelled seats. The driver, without so much as an
 Excuse Me, walks out and exchanges the defective parts for another Gold Flake. 
 The car now moves with a swiftness that it has never demonstrated before,
 gripping the road with a new automotive finesse. A few kilometers before the
 station, the engine falls off, along with other miscellaneous items, like
 brakes, steering column, gear box, radio and television. The driver is
 satisfied. He now has a smooth ride and a full pack of cigarettes. Just before
 entering the station gates, I lose the driver as well. And for that short
 distance between the Police Beat Box and the station portico, I experience a
 sense of automotive bliss. Like riding a cushion of air, unconnected to the
 earth. Without the physical aspect of the car, it can be nothing else. </p>
]]>
   </content>
</entry>
<entry>
   <title>The Alternatives</title>
   <link rel="alternate" type="text/html" href="http://www.architexturez.net/+/subject-listing/000056.shtml" />
   <id>tag:www.architexturez.net,2006:/+//1.56</id>
   
   <published>2007-01-06T17:44:42Z</published>
   <updated>2007-01-28T09:55:07Z</updated>
   
   <summary>In India, historically, the architect has been used as an anonymous means to an end. In the past, the end was generally the glorification of the State for religion through the creation of plastic forms and visual drama. Today, though not so anonymous, architects are ready accomplices to the property speculators, who either want to make money or glorify themselves. In other words, things have changed but little. As in the past, architects are asked to build buildings whose social nature has already been decided upon. Common decency would prohibit questions like what is the purpose of the building. Whom is it going to serve? Such questions are to be decided by the powerful.</summary>
   <author>
      <name>AZ: Content Administrators</name>
      <uri>http://www.architexturez.net/+/</uri>
   </author>
         <category term="Document Archive: GREHA" scheme="http://www.sixapart.com/ns/types#category" />
   
   <category term="679" label="Enaction" scheme="http://www.sixapart.com/ns/types#tag" />
   <category term="567" label="Housing" scheme="http://www.sixapart.com/ns/types#tag" />
   <category term="655" label="Manifesto" scheme="http://www.sixapart.com/ns/types#tag" />
   <category term="76" label="Professional Practice" scheme="http://www.sixapart.com/ns/types#tag" />
   <category term="58" label="Slums" scheme="http://www.sixapart.com/ns/types#tag" />
   <category term="681" label="Urban Centres" scheme="http://www.sixapart.com/ns/types#tag" />
   
   <content type="html" xml:lang="en" xml:base="http://www.architexturez.net/+/">
      In India, historically, the architect has been used as an anonymous means to an end. In the past, the end was generally the glorification of the State for religion through the creation of plastic forms and visual drama. Today, though not so anonymous, architects are ready accomplices to the property speculators, who either want to make money or glorify themselves. In other words, things have changed but little. As in the past, architects are asked to build buildings whose social nature has already been decided upon. Common decency would prohibit questions like what is the purpose of the building. Whom is it going to serve? Such questions are to be decided by the powerful.
      <![CDATA[<p> I must confess that what I am going to generalize about - so heterogeneous a mix of individuals as architects - is not the result of any scientific sturdy. On the contrary, it is the sporadic observation over the past few years of socially concerned young students of architecture and recent graduates with whom I have had the opportunity to associate during my job as teacher architect. In order to gain some insight about young architects today, their aspirations and dissatisfaction with the way things are, it is necessary to review the contemporary position of the profession, even though cursorily</p>
<p>In
  India, historically, the architect has been used as an anonymous
  means to an end. In the past, the end was generally the glorification
  of the State for religion through the creation of plastic forms and
  visual drama. Today, though not so anonymous, architects are ready
  accomplices to the property speculators, who either want to make
  money or glorify themselves. In other words, things have changed but
  little. As in the past, architects are asked to build buildings whose
  social nature has already been decided upon. Common decency would
  prohibit questions like what is the purpose of the building. Whom is
  it going to serve? Such questions are to be decided by the powerful.</p>
<p> This
  view of the profession, exaggerated at times and naive at its face
  value, is what many young architects find suffocating. Instead of
  crafty artisans, they want to assume new roles corresponding to
  contemporary socio-economic demands. They feel the choice is between
  being content with today's subservient role or struggling for
  establishing a rational base for the profession. This struggle is,
  naturally, not directed against any real or imaginary enemy but
  concerns expanding their vision as architects so as to be more
  effective in decision-making. It is a search for social relevance by
  the architectural profession which is now at the point of stagnation.</p>
<p> Obviously,
  this search for new roles cannot be the search for a &lsquo;particular&rsquo;
  role; that would be self defeating. It must be as multidirectional
  and multifaceted as contemporary society is. The complexities of the
  profession, and the various other disciplines which are involved or
  which could be involved, make it impossible to oversimplify the role
  of an architect. There is scope for him to adopt various
  unconventional, and unorthodox, alternatives to the traditional
  norms.</p>
<p> Professionally
  speaking, an architect is a building specialist and, therefore,
  architects may also feels reassured that need for their profession
  has been established and that they can go on enjoying a high status
  so long as they keep mystifying the objects of architecture and
  promote easy design solutions to complex problems. But, the ultimate
  yardstick for measuring its relevance or importance will remain the
  same as for any other profession - its contribution towards
  evolving a better social and physical environment.</p>
<p> An
  architect would only be contributing towards society if he were able
  to generate ideas for building processes which satisfy the demands of
  the society and which take into account major economic, social and
  cultural parameters.</p>
<p> The
  search for a rational base, thus, would invariably leads us to
  analyse the needs of the society in terms of buildings or in its
  enlarged vision - the physical environment. If architecture can
  provide for these needs, there will emerge automatically a legitimate
  picture of an architect and architecture will become a relevant force
  in society. To achieve this, architects must be prepared to do
  whatever is required to do whatever is required architecturally or
  otherwise.</p>
<p> It
  does not take much to realize that the staggering housing shortage
  both in urban as well as rural areas, poses the greatest challenge to
  everybody concerned with the building industry. Even if we forget
  about the quality, the sheer quantitative aspect of it is
  overwhelming. Next only to food and clothing, this social necessity
  is still neglected by all professionals. So much so that it has
  acquired a reputation of being a problem which is better talked about
  than solved. This is not without its accompanying reasons. Housing is
  a very complex problem, and it cannot be solved by demonstrating
  architectural dexterity on a particular site.</p>
<p> The
  roots of the housing problem are socio-economic and lie buried in
  processes like the mass migration of the rural populations, shortages
  of traditional construction materials and urban land. Apart from
  this, the housing problem is closely linked with the problems of the
  infrastructure of services like water and electricity supply, mass
  transportation systems, etc. Housing has also to be seen against the
  infrastructure of social amenities like shopping, hospitals, schools,
  etc. They are all inter-related and one would collapse without the
  other.</p>
<p> This
  complex problem is generally attempted to be solved in isolation by
  the formulation of certain timid policies at political level and
  their follow-up at lower governmental echelons, of putting up a
  couple of hundred or thousand dwelling units here and there in big
  cities. What this problem demands is the creation of new cities, new
  urban centers, and attracting the migrating population to these
  cities and centers by providing them with housing and the rest, with
  simultaneous at tempts at preventing the migration of the rural
  population by developing smaller towns near villages or the villages
  themselves. Along with this, there have to be attempts at the
  increased production of traditional construction materials or the invention of new materials from industrial waste as substitutes.</p>
<p> It
  is apparent from the above that in the chain of decisions so far, the
  role of an architect as we traditionally understand it to be is
  limited. It is only when it comes down to giving forms to housing
  policies, the social nature of which has already been decided, that
  an architect is called in to build at a particular site, for a
  particular person or a set of persons; that architect can then
  reflect his understanding of socio-economic parameters, the
  psychological make-up and the technological standards of society.
  Architects for the most part have to reserve their acrimony and
  polemic for the specific and isolated character of what they are
  charged to build with.</p>
<p> Today&rsquo;s
  younger set of professionals would like greater participation even if
  they had to act extra-architecturally for it.</p>
<p> Apart
  from housing, another sphere where architects could contribute is
  urban environment in our urban centers. Concern for the fast
  deterioration urban environment is primary in the minds of people. If
  the environment which surrounds us and its way of life is taken as a
  measuring rod for determining the progress that man has made over the
  years, one wonders if one could claim to have progressed at all. Our
  way of life, our desires, our concerns, our everyday pleasures and
  pain are all reflected in the environment that surrounds us in our
  cities, where indifference and expedience rules, where the human bang
  is looked upon as a commodity and where people are condemned to live,
  generation after generation, in the squalor of slums,</p>
<p> While
  an architect is quick to discern the problem and while perhaps there
  are situations where architects can contribute, they find themselves
  helpless spectators of the whole tragic drama. Thesis simply because
  the sequence of actions or decisions which lead to this hopeless
  situation are quite outside the field of action of an architect.</p>
<p> The
  above is a description of the social needs of the utmost importance
  from the point of view of the architectural profession where, if
  architects contributed substantially, they could establish a rational
  base for the profession. Housing and the urban environment, though
  more extensively and intensively the primary areas of socially
  concerned young architects, do not rule out other forms of building
  which are important to society and where architectural expertise is
  needed. These can be institutional buildings, hospitals, industrial
  buildings, commercial complexes and so on and so forth and it is
  gaped that in these cases architects would certainly establish their
  legitimacy by doing an efficient job of it. However, the field of
  their primary concerns, i.e., to be able to help the poor of India
  provide shelter for themselves and live in a more livable environment
  find no outlet through their medium of design.</p>
<p> The
  search for a rational base, thus, brings us face to face with a very
  frustrating reality, where one realizes that unless the interests of
  those who are politically powerful are identical with those poor,
  there are no possibilities of bold decisions being taken in
  consultation with architects. Under such circumstances, some may feel
  that socio-political changes are called for. For the betterment of
  those who are socially and economically handicapped. Now the question
  that arises is whether these social changes can be brought about
  through architecture?</p>
<p> Architecture
  as we conventionally know it is not a political force. That is to
  say, it is a &lsquo;neutral&rsquo; mass of bricks and mortar and
  holds no intrinsic political meaning. It can be part of or supportive
  of a particular socio-economic or political set-up but it cannot be
  instrumental in it.</p>
<p> Among
  architects particularly, the attitude that architectural change can
  be the harbinger of social change, runs very deep at a sub-conscious
  level. 
  The conviction seems to spring from a rather bizarre reading of
  history. While it is quite proper to draw conclusions about a given
  society on the basis of its architecture - like Greece was orderly and
  sublime and Rome grand - reversing the logic is absurd. Here,
  there is obvious confusion of cause and effect. No doubt architecture
  is paradigmatic of social relationships, but it does not mean that by
  physically reorganizing the elements within architecture we can
  change the society by the reverse logic. Architecture cannot be the
  harbinger of social change.</p>
<p> Having
  recognized these limitations, those socially concerned architects
  whose primary aim is not to find a niche in the architectural
  establishment but who are looking for a stance that would
  satisfactorily combine their social concerns with professional
  commitment to designing are left with few alternatives. These
  alternatives are available in a number of shades ranging from the
  thoroughly radical stand of rejecting the profession and
  participating in politics, to the milder ones in which one tends to
  work within the system and make the best of it.</p>
<p> Fundamentally,
  a radical architect is faced with only two choices: to practice
  architecture or not to? It is relevant to point out here that there
  is a perfectly valid case for renouncing the practice altogether. As
  already pointed out, the social, political and economic circumstances
  within the parameters in which architects operate are quit outside
  the effectiveness of architects&rsquo; actions. The macropolitics of
  our society, which decide what should be built and for whom, is
  outside the jurisdiction of architects. Generally, the jobs which
  filter down to architects through decision making mechanics have
  mixed up priorities - political interest riding them all.</p>
<p> Glaring
  examples of such insanity are the beautification programmers which
  include putting up sculptures on all roundabouts and decorating
  government buildings with the murals of famous artists, instead of
  improving the infra-structure of basic services, the inadequacies of
  which cause unbearable suffering to society in general.
  Traditionally, architects have been content simply to give expressive
  plastic forms to the buildings whose social nature was already
  decided upon by others. A thoroughly radical position would take
  issue not with the form of the building, at with the processes that
  generate such decisions. Therefore, if an architect finds the tasks
  offered by society objectionable, he must operate architecturally,
  i.e., politically to change them.</p>
<p> A
  milder version of the radical stance would be in the form of
  &lsquo;advocacy architecture&rsquo;. This is an alternative in which
  the socially concerned architect allies himself with the
  underprivileged section of the society, and works within the system
  by gathering political pressures. The idea being this form of
  practice stems from the realization that the suppressed section of
  the society is not articulate enough to be able to express what is
  good for it and does not know how to go about achieving it. Under
  such circumstances, socially concerned architects with experience and
  a hard-hitting realism, could work out proposals resolving
  conflicting interests and use the people as a political force to get
  their ideas across. This king of practice is almost non-existent in
  this country and if any remains it is at the level of
  intellectualization in clubs for lack of organized and concerted
  efforts.</p>
<p> The
  only example anywhere close to it may be seen in the Calcutta Metropolitan Development Authority&rsquo;s efforts at slum
  development schemes in Calcutta. In this case. a number of
  sociologists and architects and engineers cooperated to work out a
  plan for the development of <em>bustees</em>. Work involved first talking to
  <em>bustee</em> dwellers and selling them the idea that development was
  necessary and feasible if they all co-operated. It involved lots of
  hard bargaining, because people were afraid of changes in the
  existing patterns, howsoever bad. However, these schemes are a major
  political force today in the life of West Bengal. This is because of
  the qualitative aspects of the scheme which improve the <em>bustees </em>without uprooting the people from there - a fine example of
  working under the social and economic parameters.</p>
<p> Although
  advocacy in one form or another represents the main possibility for
  the socially concerned architects, this is not to say that there are
  no conventional ways left for them of working within the system.
  There are those who are likely to find a place in the establishment
  while also doing justice to their professional commitment. Many young
  Indian architects have opted for the technologically oriented modern
  movement, whose forerunners claim that depending upon the degree of
  optimism, we can design ourselves to &lsquo;survival&rsquo; or
  happiness. They believe that design action can substitute political
  action.</p>
<p> This
  attitude has filtered down to us through Le Corbusier, and those who
  follow him have been proclaiming systems thinking, the mass
  fabrication of houses, etc. The reigning guru of this detached and
  scientific approach to social problems is Buckminster Fuller, who is
  doing airports for us in India. He proposes that people set abut
  producing so much that everybody has enough and that, indirectly,
  would cure all social problems. That there is enough affinity between
  this kind of thinking and that of those in power is apparent from
  various prefabrication factories, etc., which have been put up in
  this country. This approach in the Indian context has problems.
  Firstly, its economic feasibility is doubtful and, secondly,
  experience has taught us that organization for mass production is a
  social problem related to such other problems.</p>
<p> Nevertheless,
  I guess there are possibilities of solving the quantitative aspects
  of construction problems by suitably adapting the systems approach to
  Indian conditions. hardly any serious thought has been given to this
  in India. There is certainly scope for socially concerned young
  architects to create opera systems where one could retain many
  options and where one could get manufacturers or government bodies
  like the Delhi Development Authority interested who are
  doing housing on a mass scale. There also is plenty of scope for
  research in any number of sub-systems, say, structure, external skin
  internal finishes, etc.</p>
<p> <br />
  ~ * ~ </p>
<p> Apart from technologically oriented architects, there are others who
  believe that basic urban problems stem from a lack of proper land use
  plans, They perceive the problem in the framework of a much larger
  context, often the regional or national scale. It is their contention
  that proper plans should be prepared on a regional level, in which
  every little town and village is assigned a proper role, so that
  there is no unwanted and unnecessary movement into cities, and the
  whole region acts as a unified whole.</p>
<p> One
  of the foremost architects of India, Charles Correa, believes that
  problems of housing within cities is a problem of land use and is not
  necessarily to be solved by megastructrues. He is of the view that
  low, preferably single storey, high density developments made out of
  conventional materials and methods on the principle of self-help is
  the answer to housing problems rather than the huge, prefabricated
  multi-storey apartment blocks. This is , of course, only possible if
  proper land use plans are drawn up, In view of the magnitude of the
  problem this is the only possibility, economically and socially. He
  claims that this would be the cheapest way of building - as in
  the villages. &lsquo;Our villages never throw people destitute, it is
  only our cities&rsquo;.</p>
<p> Conforming
  to this view, again, architects have the opportunity to project
  growth patterns for a city or town, taking into account the totality
  of services and public transport, etc., while achieving the required
  density in low rise construction. The above is a description of
  various alternatives or directions which are open to socially
  concerned architects. This list is by no means exhaustive. As a
  matter of fact, we are at such a critical stage of development in the
  profession, that each one of us has to research for some such
  alternative which will have relevance to the socio-economic
  conditions of our country. These alternatives may or may not be in
  architecture in the traditional sense that we understand it. But,
  then, that is not of great importance. What is important is the
  search for a rational base for the profession, and the assuming of
  responsibility for creating a new, more beautiful, environment to
  live in, in harmony with the socio-economic parameters of our
  country.</p>
<p> Are
  our schools of architecture geared to producing architects who are
  capable of affecting such a change? Are our schools making our
  students realize that the problems of the physical world are primary
  in the minds of people, and it is their responsibility to do
  something about it? Are our schools equipping them with enough skills
  to make this physical environment a better place, a more beautiful
  place, to live in?</p>
<p> The
  answer is &lsquo;no&rsquo;.</p>
<p> Unfortunately,
  our schools, which are run on the same pattern as 20 years ago, leave
  much to be desired. Instead of being places for fomenting new ideas
  and values, and imparting skills to students to become efficient
  architects, they have ended up by becoming a degree manufacturing
  factory, places for producing architect-slaves. Not only is there a
  lack of professional and task oriented goals, but complete absence of
  student oriented goals as well. There may not necessarily be a
  contradiction in the two, but they are not identical either. Students
  must be able to recognize different frames of reference, see things
  in more than one way, and develop the ability to share information,
  ideas and images. Architectural programming should be integrated into
  the stream of general study. They should by aware of national
  development plans and other national programmes so that we can expect
  the to as some their role satisfactorily in diverse architectural
  practices.</p>
<p> Professionals,
  students, educators are part to the same profession. It is about time
  they all came together and became mutually complementary. In extreme
  moments of social concern or frustration, students or even
  professionals may proclaim that architecture is unnecessary so long
  as social inequities exist or that all we need is social change.
  There might be others who say that systems thinking are the only
  architecture, or that ecology is the only thing, that architecture is
  nothing else but mathematics, etc. There is some element of truth in
  each one of these statements which draws thinking people towards it
  and yet the incompleteness of each one of these statements makes it
  impossible to cling to it for too long. The important thing. however,
  is that in all these there is honesty of intention, and it is the
  special responsibility of educators to encourage this honesty of
  intention. They must work in close collaboration with those
  practicing these ideas, if they expect them to produce graduates
  whose special attribute is social concern.</p>
]]>
   </content>
</entry>
<entry>
   <title>Professional Ideolgy</title>
   <link rel="alternate" type="text/html" href="http://www.architexturez.net/+/subject-listing/000054.shtml" />
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   <published>2007-01-04T17:44:42Z</published>
   <updated>2007-01-28T09:55:07Z</updated>
   
   <summary>Let me put the question differently, with the intention of answering it. What could motivate an Indian to seek advice from an architect? I believe it would be the requirement for a durable shelter which takes care of his needs, which are not only biological–at a certain level they are universal–but also culture-specific needs, subsuming values, attitudes and beliefs. Thus, a ‘shelter’ implies a larger dimension of meaning to his life. But, in the Indian situation an architect’s repertory of expertise consists of ‘International Style’ or more simply, ‘Western Style.’ That style stemmed from the human condition in the? West and is at several removes from the culture-specific or socio-economic specifics of our situation.</summary>
   <author>
      <name>AZ: Content Administrators</name>
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         <category term="Document Archive: GREHA" scheme="http://www.sixapart.com/ns/types#category" />
   
   <category term="647" label="Ideology" scheme="http://www.sixapart.com/ns/types#tag" />
   <category term="407" label="Institutions" scheme="http://www.sixapart.com/ns/types#tag" />
   <category term="677" label="Native Categories" scheme="http://www.sixapart.com/ns/types#tag" />
   <category term="76" label="Professional Practice" scheme="http://www.sixapart.com/ns/types#tag" />
   <category term="649" label="Symbolisation" scheme="http://www.sixapart.com/ns/types#tag" />
   
   <content type="html" xml:lang="en" xml:base="http://www.architexturez.net/+/">
      Let me put the question differently, with the intention of answering it. What could motivate an Indian to seek advice from an architect? I believe it would be the requirement for a durable shelter which takes care of his needs, which are not only biological–at a certain level they are universal–but also culture-specific needs, subsuming values, attitudes and beliefs. Thus, a ‘shelter’ implies a larger dimension of meaning to his life. But, in the Indian situation an architect’s repertory of expertise consists of ‘International Style’ or more simply, ‘Western Style.’ That style stemmed from the human condition in the? West and is at several removes from the culture-specific or socio-economic specifics of our situation.
      <![CDATA[<P>If the majority of architects in India lack any ideological vision, the more sensitive ones are increasingly becoming aware of their incapacity/inability to make their vision of things and the environment acceptable to society. Architects, including physical planners, by the very definition of the terms, are involved in a project–the shaping of a man-made environment at a relatively durable level. They assume needs, demands, styles of life and concomitant values, beliefs and attitudes, which call for symbolization. </P>
<P>The
  symbolization has an ideological character, notwithstanding the
  denials of the architects. The contention that architects and
  physical planners merely project trends on the basis of a given
  situation is itself an ideological position, for it presumes that
  life styles will not change, or ought not to change fundamentally&ndash;a
  conservative stance.</P>
<P>
His
feeling of inability is markedly pronounced because the architect&rsquo;s
profession is centrally involved in the definition of the goals,
values and objectives of a society. Like art, philosophy and
religion, but unlike medicine, it cannot escape from the realm of the
subjective &ndash;the definition of values and the creation of
meaning. Like art, it is more involved in the subjectivity of man
because of the very nature of the product: form-in-content and
content-in-form, making it dependent of the culture and society, the
basic framework of communication.</P>
<P>
The
relevant questions in this context, then, are: how far have
architects in India, as a professional group defined their views on
the subject? To what extent are these views shared by or linked with
other groups in the society, especially the elite groups? And how far
is the possession or lack of the views related to their inability to
make an impact on the man-made environment?</P>
<P>
For
the West, one could safely presume that there is a consensus of
values which is holding the society and polity together and,
therefore, the problem of professional ideology could be reduced to
one of identifying and seeing the link with the ideology of other
groups in society. However, society in India is not consensual; its
integration is still predominantly political. The Indian tradition
essentially lacks an inner core of unity such as that generated in
the West by the Greco-Roman and Judea-Christian civilizations. Our
past is fractured with broken pieces lying unaligned. It is on this
fractured tradition that the British rule was imposed, generating the
conflict between tradition, albeit a fractured one, and modernity, a
{gift} from the West.</P>
<P>
It
is this cultural past which the Indian architect has to reckon with
in defining his goals, objectives and values. The problem is one of
choice and selection. In parenthesis, one might mention that the
ancient temple architects of India had not to make this choice. The
architect symbolized in concrete space-dimension, the given
belief-system, primarily scriptural. At best, he gave form to the
potentialities implicit in that belief-system. Life was one whole,
and meaning to that life was given by religion. Thus, architects had
no need for a specific or particular viewpoint in shaping the
man-made environment&ndash;the shared, common belief-system provided
that. Although architectural treatises were written then, they were
inalienably tied to the religious literature. It is doubtful whether
architecture had the professional autonomy during this period which
the priesthood did.</P>
<P>
As
we move from the ancient to the medieval period, we notice that
Indian architecture was enmeshed in the larger issues of the
conflict, adjustment, and part-reconciliation between two different
and distinct belief-systems: the Hindu, with social inflexibility and
doctrinal liberalism, and the Muslim with its social liberalism and
doctrinal rigidity. Before these rival traditions could, if ever,
reach a point of synthesis, India&rsquo;s cultural fabric was
severely rent by westernization, which partly heralded modernization.</P>
<P>
The
first expressions in Indian architecture of this onslaught of
westernization were sheer monstrosities, &lsquo;designed&rsquo; for
the &lsquo;enlightenment&rsquo; of the &lsquo;natives&rsquo;. They
were exhibits of western rule on an alien soil. Reconciliation with
the past of this country was sedulously and systematically avoided.
But this phase, however, contributed to an incipient
professionalisation of architects: architecture became a discipline.
Architects were freed from the dominance of a received dogma. But ,
on the other hand, they fell for &lsquo;modernity&rsquo; which, in
actual proactive, meant imitation of western models of the man-made
environment, most of the time without relevance to the cultural past
of this country and its social and economic conditions. As in other
walks of life in India, the gap between &lsquo;tradition&rsquo; and
&lsquo;modernity&rsquo; was not bridged. Neither revivalism nor
baling imitation of the West would constitute a solution, not even
when imitations are made in the name of the &lsquo;International
Style&rsquo;.</P>
<P>
Architects
in India do not seem to be involved in the anguish, the pain, and
suffering of the transition, nor are they particularly interested in
symbolizing the hopes and fears of the people of this country. They
are not even willing to reckon with the social and economic factors
involved in designing structures specifically suited to Indian
conditions. These are harsh and extreme allegations, bur\t they
inevitably go with the doctrine of &lsquo;International Style&rsquo;.</P>
<P>
Seen
in this light, it is not difficult to understand why architects have
not evolved a philosophy of architecture which would be modern as
well as relevant to this country. Thus, the claimed professionalism
of architects in India is of a very dubious variety.</P>
<P>
This
judgment is perhaps not arbitrary; it is confirmed by the common
man's perception of the architect&rsquo;s role. With what expectation
does he approach an architect? To ask him merely to put up a
utilitarian structure, to enclose space for a living/ working
purpose? That jog is better done by a civil engineer, a tent-maker, a
mobile designer: they have made a large number of shelters without
the benefit of or advice from architects. These shelters will no
collapse just because an architect has no been consulted.</P>
<P>
Let me put the question differently, with the intention of answering it. What could motivate an Indian to seek advice from an architect? I believe it would be the requirement for a durable shelter which takes care of his needs, which are not only biological–at a certain level they are universal–but also culture-specific needs, subsuming values, attitudes and beliefs. Thus, a ‘shelter’ implies a larger dimension of meaning to his life. But, in the Indian situation an architect’s repertory of expertise consists of ‘International Style’ or more simply, ‘Western Style.’ That style stemmed from the human condition in the? West and is at several removes from the culture-specific or socio-economic specifics of our situation.</P>
<P>
Caught
up in this synthetic professional ethos, an Indian architect at best
offers the client the &lsquo;status symbol&rsquo; of &lsquo;International
Style&rsquo;, and not a &lsquo;meaningful&rsquo; shelter. However,
the better class of &lsquo;clients&rsquo; would simply prefer to have
the foreign label on the products of this International Style through
some Paris-New York based firm or a foreign architect. Such a product
has obviously a higher status.</P>
<P>
In
short, the architectural profession in India has no specific
&lsquo;expertise&rsquo; which is of relevance to the Indian
condition. What aggravates the situation is that the client, too,
sees the architect as a decorator of sorts. The result is a near
absence of professional ideology&ndash;an absence of a specific
viewpoint on life in India and its problems in the context of
architectural practice. To acquire professionalisation, which will
confer on him the authority to shape the environment, the architect
needs public approval and consent. It is a two-way process: the
artist carries a vision fostered through formal training, and the
public confirms it by drawing upon his services.</P>
<P>
This
sharing between the Indian architect and the public has been hampered
by the way architects as a group are linked to other groups and the
society as a whole The emergence of shared values, objectives and
goals has, therefore been largely missing. Professions them-selves
have a character similar to that of a medieval guild (from which
professions sprung). involving the setting up of internal standards
for its operation, autonomously regulated, largely by professional
associations. The training of the Indian architect is no doubt of a
professional level, and the associational structure exists in form.
Yet, somehow, these do not seem to have contributed much to the
definition of the architect&rsquo;s professional role.</P>
<P>
For
linking their values, objectives and goals to the culture and
ideology of other groups (primarily client-groups) and the society,
professions and occupations have  theoretically two alternatives:
professional autonomy and diffusion. Let us first spell out the
conditions in which professional autonomy is bred and nurtured.</P>
<P>
The
public acceptance of the right of a person to give expert advice and
the acceptance, by society, of the claim that the advice is given for
the benefit of the client and not merely for commercial reasons, help
to establish the professional status. The practicing member of the
profession is granted the right to be judge, without feeling undue
pressure from the prejudices and predilections of the client. The
submission of a client to the authority of a professional is based on
the assumption that (1) the client does not and can-not have the
necessary skill to handle his problem; (2) that the stakes and risks
are tremens dourly high if the advice of the professional is ignored.
Professional claim is then a claim of authority. The authority is to
be unchallenged from outside the profession. Not only this, it
presumes absence of alternative instrumentalities.</P>
<P>
The
level of professionalisation could be measured in terms of the level
of challenge from outside, or the number of alternative
instrumentalities available. The medical profession is closest to
this definition of professionalisation, though in India it is still
involved in waging battles against alternative instrumentalities,
ranging from self-medication to quackery.</P>
<P>
Professionalisation
in architecture has an added degree of complexity because it
constantly involves the clarification, definition, concretization and
symbolization of life styles. Along with this complexity of
definition, the architect&rsquo;s claim of expertise is subject to
challenge by the commonsense of the client; nay, even of the
prejudices of the public. Then what is ironical is that by foregoing
the advice of an architect, the public, or more specifically the
client, would not be risking the loss of anything &lsquo;significant&rsquo;
The client, even when cornered, would manage to get his prejudices
incorporated into the architect&rsquo;s advice.</P>
<P>
This
conflict between the client&rsquo;s view of the professional role of
the architect and the architect&rsquo;s own view, is minimized when
the clients and the architects shar3e values and beliefs with respect
to the man-made environment. In the West, the situation is precisely
that In India, because of the discontinuities and fractures in the
tradition, and the conflict between &lsquo;tradition&rsquo; and
&lsquo;modernity&rsquo; neither the clients nor the architects, and
for that matter, not even the society, has any defined view on the
man-made environment.</P>
<P>
The
absence of a definition of the goals, values and objectives of
architecture, either from the architectural profession or from the
client-public, promotes a fit, an amalgam between the Indian
architect&rsquo;s &lsquo;International Style&rsquo; and the client&rsquo;s
status-hunt for the &lsquo;foreign&rsquo;. Both refuse to face
themselves. Probably. neither group wants to go through the painful
exercise of searching for meaning in life.</P>
<P>
Now
to diffusion of ideology. Instead of treating it at a professional
level, if architecture is merely practiced as an occupation, the
chances of its diffusion are high. Among society&rsquo;s several
commercial interests, the architect&rsquo;s occupation also takes its
meaningful place. If the architect finally comes to accept the fact
that a house4 is a product like tooth paste, then he has little
difficulty in recognizing the fact that it is subject to consumer
tastes. The architect is then a mere designer who makes products
tailored to consumer tastes without any fanfare about the values,
objectives and goals of society and their symbolization.</P>
<P>
A
paradoxical position may prevail here: the public may not always be
satisfied with the ideology of &lsquo;consumer-tats&rsquo; The
result: a clash between consumer taste and &lsquo;consumer-interest&rsquo;.
The inevitable resolution of such a clash in a developing country is
nationalization or greater public control under the plea of
safeguarding the public interest. The logical outcome would be the
architect&rsquo;s inability to shape the environment.</P>
<P>
From
the forgoing it is clear that neither professional autonomy nor
diffusion would exclusively ensure profession allocation in a field
like architecture. A certain mix of the two sight be the ultimate
condition for ensuring profession allocation. The commercial aspect
of architectural practice, therefore, cannot be wholly ignored in any
definition of the specific goals, values and beliefs of the
profession. However, the business interest has to be defined in such
a way that it does not conflict witty the primary professional role
of the architect in shaping the man-made environment, consistent with
the needs of the people as perceived by the architect. In order to do
so, the architect has to diffuse his professional ideology to other
groups in society. especially the elite groups, who are primarily
involved in clarifying and defining the goals, values and objectives
of Indian society.</P>
<P>
In
defining these ends of Indian society, the architect like other
professionals in this country has to take note of political
ideologies currently prevailing in the opinion market. These
ideologies have implications for all aspects of life including those
which the architect would thing to be his specific area of operation.
Any simple acceptance by the profession of any particular political 
ideology, or a mix of them, as the basis for the definition of its
professional ideology. would amount to surrendering its professional
role of shaping the environment in terms of its own perception of the
needs of the society.</P>
<P>
Architects
cannot merely be illustrators in concrete of given political
ideologies. Luckily for the architect, because of our democratic
political framework, in spite of ideological noise political
authority does not seed normally to control creative expression in
architecture Theoretically, the architect is free to create without
bothering about political ideologies, provided he can defuse his
viewpoint to those who make decisions about the man-made environment.</P>
<P>
The
most vital decisions abut the man-made environment is taken by
bureaucrats and managers; and at the operational level, because of
historical reasons, by civil engineers who head the public woks
departments of the government.</P>
<P>
The
bureaucrats have a specific professional ideology which is rooted in
the belief that all events, things, and values can be definitely and
un-ambiguously categorized under a particular head. They are
intolerant towards ambiguity and novelty. Furthermore, bureaucrats in
India do not have a highly defined view on the basic values, goals
and objectives of the society. The intellectuals whose business it is
to define these goals, values and objectives, have not done their
job.</P>
<P>
The
only advantage the bureaucrats, managers and civil engineers have
over the architect is their capacity to control obedience to their
own brand of uneducated beliefs. Architects have nothing much to
offer to counter their beliefs. &#8216;Foreign&rsquo; is a status
symbol in this country for all those who matter. The linkage between
the architect&rsquo;s International Style and the decision maker&rsquo;s
craze for the &lsquo;foreign&rsquo; provide, presently, the basis for
architectural practice. Thus, &lsquo;International Style&rsquo;
becomes a much worse monstrosity when Indian frills, the stapes and
Sanchez gates, are added to basically western-style edifices, to
satisfy the nationalist urge either of the architects or of the
decision-makers, or both.</P>
<P>
The
solution of transferring decision-making powers to architects is a
vacuous one. It might confer power and prestige on the profession tub
this profession is hardly in a position to make any better use of 
that power than the bureaucrat and the manager. Unless the
architectural profession has a specific viewpoint relevant to the
country, which it wants to diffuse to other groups, the increased
capacity to persuade provided by the fact of having power and status,
cannot be very meaning-full.</P>
<P>
It
is only with the emergence of a definite professional ideology that
is not limited to a tiny number of sensitive architects. that the
process of diffusion to the elite groups can be fulfilled.
Professional associations of architects can then be in a position to
persuade other groups in society to accept their view-point and lay
the basis of the conferment of decision-making power on the
architect.</P>
]]>
   </content>
</entry>
<entry>
   <title>Relationship With Clients</title>
   <link rel="alternate" type="text/html" href="http://www.architexturez.net/+/subject-listing/000053.shtml" />
   <id>tag:www.architexturez.net,2007:/+//1.53</id>
   
   <published>2007-01-03T17:44:42Z</published>
   <updated>2007-01-28T09:55:07Z</updated>
   
   <summary>The need for architects to play a constructive role in a developing society hardly requires elaboration. An enlightened architect can contribute a lot in dealing with the multifaceted problems of buildings. The technological aspects of evolving new building materials and innovating new techniques requires the urgent attention of experts. Certainly the architect has to find substitutes for brick, steel and concrete to meet the increasing shortage of basic materials. New methods to exploit the potential of these materials have to be found. Our resources of land, material and money demand new forms and new solutions to problems. The concept of rooms, the dimensions of which vary from ten feet to fifteen of eighteen feet in either direction, has to undergo change. There must be another solution to square or rectangular rooms with definite doors and windows. We cannot bypass the problem by saying the clients want it. Research in terms of sociological implications of building types, applied economics on cost, rent, installments, land price, etc, is necessary to meet with the demands and aspirations of clients.</summary>
   <author>
      <name>AZ: Content Administrators</name>
      <uri>http://www.architexturez.net/+/</uri>
   </author>
         <category term="Document Archive: GREHA" scheme="http://www.sixapart.com/ns/types#category" />
   
   <category term="675" label="Conventional Design Threshold" scheme="http://www.sixapart.com/ns/types#tag" />
   <category term="655" label="Manifesto" scheme="http://www.sixapart.com/ns/types#tag" />
   <category term="673" label="Mass Society" scheme="http://www.sixapart.com/ns/types#tag" />
   <category term="669" label="The Client" scheme="http://www.sixapart.com/ns/types#tag" />
   
   <content type="html" xml:lang="en" xml:base="http://www.architexturez.net/+/">
      The need for architects to play a constructive role in a developing society hardly requires elaboration. An enlightened architect can contribute a lot in dealing with the multifaceted problems of buildings. The technological aspects of evolving new building materials and innovating new techniques requires the urgent attention of experts. Certainly the architect has to find substitutes for brick, steel and concrete to meet the increasing shortage of basic materials. New methods to exploit the potential of these materials have to be found. Our resources of land, material and money demand new forms and new solutions to problems. The concept of rooms, the dimensions of which vary from ten feet to fifteen of eighteen feet in either direction, has to undergo change. There must be another solution to square or rectangular rooms with definite doors and windows. We cannot bypass the problem by saying the clients want it. Research in terms of sociological implications of building types, applied economics on cost, rent, installments, land price, etc, is necessary to meet with the demands and aspirations of clients.
      <![CDATA[The profession of architects is very difficult to define but a broad definition could be expressed as follows. Architecture combines the skills of a technologist, an artist and a social psychologist. Although the qualities demanded are so varied, present training concentrates around aspects like aesthetics, functions and elementary building technology. All through training and later, during professional practice, the architect is fond of talking about the variety of clients, client-architect relationship, client’s choices, client’s satisfaction, etc. No architect tells the truth but the fact remains that architects are terrible ageists and rarely design in accordance with the demands of the job in totality. Any soul searching on our part reveals this gap between precept and practice.
<p>Common
  observation shows that architects and doctors are very conscious of
  their professions. Let us compare their role in society with that of
  other professionals and find the points of vulnerability. Any neglect
  by food processors or drug manufacturing concerns can affect the life
  of thousands. Politicians can destroy the morale of an entire
  society. Educationists train hundreds of youngsters year after year
  who are the makers of future society. An army general could, perhaps,
  decide the destiny of the nation. Doctors are essential for a healthy
  and thriving society. Compared to this, we are designers of buildings
  and however badly they may be designed, people get accustomed to them
  and keep living in them for generations. Any comparison of roles does
  not justify the importance which society attaches to architects.</p>
<p> What
  we exactly imply by our role as professionals would provide endless
  discussion. However, there would be no difference of opinion on the
  fact that we have definite responsibilities to society in general.
  Talking in the Indian context, we architects have hardly contributed
  to the general good. Whatever contribution has been made can be
  summed up in the general category of &lsquo;better aesthetics&rsquo;.
  This has invariably been the result of foreign stimulation, i.e.,Le
  Corbusier&rsquo;s and Louis Kahn&rsquo;s works in India, and the
  architectural training directly in the West or indirectly in India
  under western influence. Beautiful buildings were in demand when
  there were very few architects and the profession was not recognized
  by society at large. Then came the period when an architect&rsquo;s
  service was considered vital for a good building.</p>
<p> However,
  there were very few clients then - only the very rich or
  industries and institutions. It was easy to satisfy them. Recently,
  in the wake of socialism, the need for building for millions and the
  shortage of resources, architects with their aesthetic assets are now
  more vulnerable. They are required to perform the additional role of
  shrewd economists. Certainly, in the near future they will Architects
  have failed to recognize the need for this and, subsequently,
  neglected the necessary modifications required in training. The
  result has been that no architect of repute is concerned with the
  many large housing project, the thousands of developmental building
  units and the common man&rsquo;s home in different regions which
  comprise the bulk of building activity. Works of this magnitude pose
  problems like the optimisation of resources. the maximum exploitation
  of land, minimum cost, permanency, little maintenance and a very fast
  rate of construction. These are handled individually or collectively
  by engineers, bureaucrats and developers We could all sing in chorus
  about these buildings being ugly, inhuman, impersonal, iniquitous and
  everything else. That may be so but they reflect the need of our
  society and, consequently are a commentary on the incapacitated
  profession of architects which can only be addressed by greater competence on
  our part.</p>
<p> Whereas
  the individual client during the fifties and sixties was interested
  in good looking buildings with adequate facilities, the present day
  buildings are designed for dummy clients (developers) or faceless
  clients (community). The demands of the situation are to provide
  solutions which are not exclusive but general enough and readily
  multipliable. This is an acute problem in urban areas where the
  demand is towards imitating westernized solutions and in rural areas
  where they want to transplant the urban image on their environment.</p>
<p> Against
  this background, architects have notions of their own regarding the
  needs of the community. They tend to disregard feedback data and
  social research in the field to ascertain the success or
  drawbacks/limitations of their projects. Contempt and a false sense
  of ego in relation to fellow professionals prevents any constructive
  criticism to permeate their thinking. Every project has defects
  which, if unheeded, are repeated by every other architect facing the
  same problem afresh. The root cause of this lies in the working
  methods of architects. They tend to be impressed by photographs of
  buildings in glossy magazines ignoring the concept of function and
  the demands of each individual situation.</p>
<p> The
  need for architects to play a constructive role in a developing
  society hardly requires elaboration. An enlightened architect can
  contribute a lot in dealing with the multifaceted problems of
  buildings. The technological aspects of evolving new building
  materials and innovating new techniques requires the urgent attention
  of experts. Certainly the architect has to find substitutes for
  brick, steel and concrete to meet the increasing shortage of basic
  materials. New methods to exploit the potential of these materials
  have to be found. Our resources of land, material and money demand
  new forms and new solutions to problems. The concept of rooms, the
  dimensions of which vary from ten feet to fifteen of eighteen feet in
  either direction, has to undergo change. There must be another
  solution to square or rectangular rooms with definite doors and
  windows. We cannot bypass the problem by saying the clients want it.
  Research in terms of sociological implications of building types,
  applied economics on cost, rent, installments, land price, etc, is
  necessary to meet with the demands and aspirations of clients.</p>
<p> Housing
  is a most vital sector. As a recent estimate shows, a total of 24
  million housing units are required to be constructed to provide homes
  for all. It is a fact that most of us should have to be working with
  housing projects and service in situational buildings. Whereas we
  architects visualize each housing project as an exercise in community
  design the client needs an identity of an independent unit. This may
  invariably take the shape of a cluster of one-storey buildings or, at
  the most, two or three storied. It is a challenge to us to devise
  independent units so that clients can repair, replace, rebuild to
  suit changing needs and personal tastes in accordance with the
  over-all economics of land and structure.</p>
<p> Take,
  for example, the use of high-rise housing in the centre of the city
  in order to provide high densities. No building has yet been
  successful because it fails to fulfill the client&rsquo;s
  expectations of a house of his own. Why can do we provide independent
  units in a multistoried building? Having fulfilled this basic desire,
  most people will find it easy to adjust to a different living
  pattern.</p>
<p> Different
  clients have different problems. Although most of what they demand is
  easy to visualize, of great importance are their psychological
  demands which require more serious notice. Building brings about a
  change in the physical environment for the client. Such a change has
  to be incorporated with the special demands of human nature. A
  general remark applicable to all of us is that we are obsessed by
  beauty function, technology, etc., and we forget that the demands of
  society are more important than the private vision of architects.
  Architects have to search for and pose problems based on intensive
  studies in problem areas. No one attempts this nor does any other
  organization function to provide the necessary relevant background
  information. The present problems have to be projected adequately in
  scale, economy and a time perspective to meet with future demands and
  problems.</p>
]]>
   </content>
</entry>
<entry>
   <title>Team Approach Needed</title>
   <link rel="alternate" type="text/html" href="http://www.architexturez.net/+/subject-listing/000052.shtml" />
   <id>tag:www.architexturez.net,2007:/+//1.52</id>
   
   <published>2007-01-02T17:44:42Z</published>
   <updated>2007-01-28T09:55:07Z</updated>
   
   <summary><![CDATA[Many sensitive architects also react against what they see as the unreal and irrelevant preoccupations of the profession. They react against the obsession for forms and sculptural expression and see the need for buildings that really work; for buildings that recognize and reflect the many complex problems of today. They also see the fundamental, basic problems that demand urgent solutions are being ignored. They are frustrated by a lack of opportunity to do anything which is really meaningful and worthwhile.
&nbsp;
Is it any wonder, then, that there is a mass exodus of architects from the country?]]></summary>
   <author>
      <name>AZ: Content Administrators</name>
      <uri>http://www.architexturez.net/+/</uri>
   </author>
         <category term="Document Archive: GREHA" scheme="http://www.sixapart.com/ns/types#category" />
   
   <category term="655" label="Manifesto" scheme="http://www.sixapart.com/ns/types#tag" />
   <category term="76" label="Professional Practice" scheme="http://www.sixapart.com/ns/types#tag" />
   <category term="671" label="Solo Architect" scheme="http://www.sixapart.com/ns/types#tag" />
   <category term="545" label="Teaching Architecture" scheme="http://www.sixapart.com/ns/types#tag" />
   <category term="665" label="Teamwork" scheme="http://www.sixapart.com/ns/types#tag" />
   
   <content type="html" xml:lang="en" xml:base="http://www.architexturez.net/+/">
      <![CDATA[Many sensitive architects also react against what they see as the unreal and irrelevant preoccupations of the profession. They react against the obsession for forms and sculptural expression and see the need for buildings that really work; for buildings that recognize and reflect the many complex problems of today. They also see the fundamental, basic problems that demand urgent solutions are being ignored. They are frustrated by a lack of opportunity to do anything which is really meaningful and worthwhile.<br />
&nbsp;<br />
Is it any wonder, then, that there is a mass exodus of architects from the country?]]>
      <![CDATA[<p>That there is a widespread frustration among architects in India is evident from the fact that thousands are leaving the country every year for better opportunities abroad. The frustration is on many deferent levels. Many young architects are frustrated because they are exploited and underpaid. As employees in private offices, they see fat fees coming in for jobs which they have handled at a ridiculously low hourly rate. Salaries are unrelated to profits, individual output and ability, in a system which tends to be grossly unjust. Low salaries are related to the type to work that is expected of young architects. Their architectural education trains them to be designers yet on entering offices they find that youngsters are given only the mechanical tasks of drafting and presenting others' creations. Furthermore, there is often a conflict between the values inherent in their bosses’ designs and their own design values  fall far below expectations tempts to express themselves meet with a discouraging response and the frustration grows. In
  other offices where maybe they are allowed to design, the frustration
  is of a different nature. They find that the commercial pressures of
  cut-throat competition and under-cutting tactics, produce a
  &lsquo;building-a-day&rsquo; attitude. Quality is sacrificed for
  quantity and they are forced to churn out stereotyped, second rate
  designs, without being given enough time to think about problems in
  depth and arrive at appropriate solutions.</p>
<p> The
  outlets for these frustrations are few. Some architects offices or
  agencies, where at least the salary, the allowances, the regular
  increments and, finally the pension make for some degree of economic
  security.</p>
<p> For
  others with design aspirations and/or the hope of big money, private
  practice is the dream. But, in an atmosphere of stiff competition,
  under-cutting and corrupt practices, of black money and difficulties
  of obtaining payment, few survive. Some struggle waiting for the big
  break which day never comes, while others give up and it is bitterly
  frustrating.</p>
<p> Many
  sensitive architects also react against what they see as the unreal
  and irrelevant preoccupations of the profession. They react against
  the obsession for forms and sculptural expression and see the need
  for buildings  that really work; for buildings that  recognize and
  reflect the many complex problems of today. They also see the
  fundamental, basic problems that demand urgent solutions are being
  ignored. They are frustrated by a lack of opportunity to do anything
  which is really meaningful and worthwhile.</p>
<p> Is
  it any wonder, then, that there is a mass exodus of architects from
  the country?</p>
<p> The
  drain on our resources is enormous. We invest large sums of money
  every year on the education of architects, but get little in return.
  On the one hand, many talented youngsters leave the country for
  fulfillment abroad and, of the other hand, those who do remain are
  neither usefully employed, nor employed in situations which best
  utilize their education and mental capacity.</p>
<p> What
  has gone wrong? The problem is primarily one of attitudes,
  deeply-rooted attitudes which are ingrained in the profession and
  manifested in the educational system, the structure of offices, the
  building designs and in the architect's perception of the nature and
  scope of his work; attitudes that mulct change before architects can
  play a more relevant role in socio-economic development. Let us take
  a look at some of these attitudes.</p>
<p> In
  the educational system, many of the outmoded attitudes continue to
  prevail. Firstly, there is the accent, subconscions perhaps, on
  plastic expression and visual impact in the final design. An
  accent of being different and spectacular. Secondly. and related to
  the above, is the accent on individual creativity rather than
  coordinated teamwork.</p>
<p> It
  must be recognized that a valid methodology of architectural problem
  solving is a thorough analysis of all the problem constraints
  (planning, sociological, economic, structural, constructional,
  technological and environmental), and balanced solutions which
  reflect those constraints are more important than personal responses
  to the less tangible aspects of form, space and aesthetics. An
  awareness of the intangibles in design can and should be inculcated,
  at the emphasis should be on the process of design and a synthesis of
  the total problem. We cannot expect a student to achieve a maturity
  of expression in five years, but we should at least ensure that the
  starting point of his development is a rational theoretical base.</p>
<p> The
  emphasis on individuality in architectural education is also outmoded
  in the present context. For, with the ever increasing scope of human
  knowledge; with the increasing complexity of servicing systems and
  constructional techniques; with the availability of new materials and
  new design tools; with an increasingly complex social and economic
  framework and with the growth of overlapping but distinct
  sub-specializations, it is becoming more and more difficult for the
  architect to comprehend and coordinate the total design problem.
  There is a real need for the setting up of broad-based design teams
  to study and find solutions the complex problems of today. A limited
  architectural vision is not good enough.</p>
<p> We
  must recognize this situation and train students for it by
  encouraging teamwork and by taking the accent away from individual
  design. Team situations can be created in which architectural
  students work with each other and also with students from other
  fields such as planning, economics, sociology, art and engineering,
  to tackle broad problems. And the ability of a student to work in and
  contribute to such team situations, should also form a part of his
  overall assessment.</p>
<p> We
  must see the architect not in isolation, but as one of a number of
  specialists who can worst together to solve the problems of building
  in their widest sense. Architectural institutions in the country seem
  to pay lip-service to this concept in the widening of their curricula
  to cover a smattering of other subjects. But, in the final analysis,
  the emphasis on imagery and individuality remains and the actual
  experience of team situations is absent. This emphasis can change
  only if the isolation so faculties are broken down and
  inter-disciplinary studies, in a broad sense, are implemented.</p>
<p> It
  is futile, however, to talk about changing the content and bias of
  architectural education, unless the attitudes and deep-rooted beliefs
  of the profession undergo a radical change first. For it is the
  leading practitioners and educationists among the profession who are
  directly responsible for the educational policies of today. And,
  unless there is a genuine awareness among them of the above problems
  and a conscious reappraisal of their own out-molded attitudes, no
  change is possible. In drawing rooms and on public platforms, many
  architects profess to be aware, but the acid test of their sincerity
  is in their work  and in the structure and organization of their
  private kingdoms, their offices. It is there that we see them in
  their true colors. If any changes are to come about in the
  educational system, they must be begun at 'home', that is, in the architect's
  office.</p>
<p> To
  begin with, architects could recognize the fact that the youngsters
  who join their offices have been trained as designers and should be
  employed as such. Through the setting up of design teams within the
  office structure, young architects could be given an opportunity to
  participate in the design process. Each design team could handle a
  few prefects at a time and be given complete responsibility for the
  design and implementation of their projects. The traditional
  hierarchy of the &lsquo;prima-donna&rsquo; architect and his many
  assistants, would be replaced by a structure of design teams. As
  conscious policy, any rigid hierarchy within the teams should be
  discouraged, as this could again lend to master assistant
  relationships. A natural hierarchy and division of responsibility may
  develop, as a result of the personality interaction involved, but
  this would be a fluid hierarchy rather than an imposed, rigid one.</p>
<p> The
  composition of teams could be balanced on the basis of the nature of
  its prefects and the ability, experience, interests and
  specializations of its members, so as to create conditions where each
  member can make a positive contribution to the group effort. In such
  a structure, young architects would have a part to play in the
  decision-making process and, thus, a much greater sense of
  participation, involvement and fulfillment.  The design load would be
  shared, manpower resources would be better utilized, projects would
  be more efficiently run and, finally perhaps, better buildings would
  be designed. As a corollary, more efficiency and a better utilization
  of resources would result in higher productivity, more profit and
  therefore, higher salaries, The consequences of such a change would,
  therefore, remove many of the present causes of frustration among
  young architects and would make for a better professional service.</p>
<p> Together
  with this change in attitude towards decision-making in the design
  process, must come the realization that the present obsessive need
  for personal expression in sculptural gymnastics, must be replaced
  by a more rational, balanced approach to design; an awareness of the
  complexity of present day architectural problems and their solutions,
  and a willingness to accept and cooperate with specialists from
  various fields, which encompass all the forces in society that
  influence and shape buildings.</p>
<p> This
  involves allowing a more active participation in the design process
  of the various engineers who already form a part of the building
  design team but who, by and large, perform a negative, remedial
  friction, working within irrational limitations imposed by the
  architect. This further involved an expansion of the traditional
  design team to include policy makers, planners, economists,
  sociologists and other relevant specialists.</p>
<p> If
  such teams were to be formed and could work in the right spirit of
  cooperation and 'give and take&rsquo;, buildings would be a much more
  relevant response to social, economic and technological needs. The
  buildings we see today are either embodiments of
  the private fantasies and inflated egos of their architects, or
  unashamed, insensitive responses to commercial pressures. Inherent in
  both these is a blatant disregard for ethics and the real needs of
  today.</p>
<p> A
  few days spent in walking around any Indian city will highlight the
  striking contrast between the monumental, indulgent, expensive and
  fanciful public and private buildings and the grim, stark, 
  indescribable squalor of the urban slums; slums where people live in
  makeshift shelters or under no roof of all, where there is no
  water-supply or drainage, and electricity is unimaginable; where
  there are no places to defecate in privacy, where education and
  training facilities, medical and community services are not
  available; where disease is rampant and the mortality rate high; and
  where there is not even a silver lining to the dark clouds of the
  future. This is the grim reality of the urban slums, where millions
  of Indians eke out a day to day existence with apathy, resignation
  and an animal instinct for survival.</p>
<p> And
  urban slums are but one tiny part of the massive problems today.
  There is an urgent need for cheap houses, schools, dispensaries,
  hospitals, community centers and infrastructure services, on a scale
  that is almost inconceivable. And how the available resources of
  manpower, materials, technology and money can best be mobilized to
  meet these needs is one of the fundamental problems of the hour. And
  this is what we should be concentrating our energies on.</p>
<p> Yet,
  one has only to visit a handful of architects&rsquo; offices, both
  public and private, to realize that the vast architectural resources
  of the country are largely being wasted on pandering to the comfort
  and whims of the elite, and the self-glorification of the architects.
  Who then is going to tackle the problems of the slum-dweller and the
  villager? Will the architect of tomorrow get to grips with the
  screaming reality, or will he, as he is doing and has been doing,
  turn a blind eye to it, happy and content in his dream world?</p>
<p> The
  future of the profession depends on the path it chooses. The choice
  is between remaining largely irrelevant to the main-stream of future
  development. Many young architects today are aware of this and want
  to do something meaningful in terms of the basic problems, but find
  that there are few ways open to them. The system does not respond.</p>
<p> Consider
  the need for &lsquo;low-cost&rsquo; housing. Government responses to
  this need are largely insensitive, crude and unrealistic. Their
  low-cost houses are not nearly low-cost enough and do not even begin
  to cater to the people who need them most. Where houses costing  Rs
  1000 or less are necessary and feasible, they build houses that cost
  Rs 6000 each; where a sensitive understanding of lifestyles is
  needed, they build inhuman blocks. The reality is ignored and the
  officials hide behind Master Plans, Building Bye-Laws, scarce
  resources and the promise that some day, some where, they will build
  houses for these millions. But the houses need to be built now. And
  it has been convincingly demonstrated that houses can be built that
  are acceptable yet cheap enough, and that large subsidies need not be
  involved.</p>
<p> The
  problem is not one of the scarce resources, but of how available resources can be intelligently used.
  The problem of low-cost housing can be solved if one's conception of
  it changes; if one accepts a moral responsibility to tackle and solve
  it; if  Bye-Laws and Master Plans, instead of catering to elite,
  minority interests recognize and reflect majority needs; if instead
  of making hypocritical promises, the authorities combine in a
  concerted effort to find solutions.</p>
<p> To
  those who argue that the problems to slums, etc. are out side the
  realm of architecture, one can only say that their conception of
  architecture must then change, for these are the pressing problems of
  today. It is true that given the traditional bias of architecture,
  such problems are outside its scope, for they are social and economic
  problems too. But, then, the traditional bias of architecture, as
  argued in this article. must change; architects&rsquo; attitudes must
  change, and it is only by adopting a truly multi-disciplinary
  approach, can the profession transcend its narrow limitations and
  play a relevant role in solving the complex human problems of today.</p>]]>
   </content>
</entry>
<entry>
   <title>Historical Bias</title>
   <link rel="alternate" type="text/html" href="http://www.architexturez.net/+/subject-listing/000051.shtml" />
   <id>tag:www.architexturez.net,2007:/+//1.51</id>
   
   <published>2007-01-01T17:44:42Z</published>
   <updated>2007-01-31T05:05:30Z</updated>
   
   <summary>The root of formal architecture lies in written history. Since the books of history deal with the privileged and the powerful, their exploits and symbols of their authority, the source of inspiration for both public and architects has been historical monuments – temples, churches and palaces – artifacts built by master builders for their deeds and perpetuate their memory. This history, as told by religious and political leaders and historians for generations through legends, scriptures, folklore and books, has conditioned the sociocultural thinking and has established the architectural frame within which the architects view their role and the public forms its sense of appreciation.</summary>
   <author>
      <name>AZ: Content Administrators</name>
      <uri>http://www.architexturez.net/+/</uri>
   </author>
         <category term="Document Archive: GREHA" scheme="http://www.sixapart.com/ns/types#category" />
         <category term="Research Abstracts and Texts" scheme="http://www.sixapart.com/ns/types#category" />
   
   <category term="675" label="Conventional Design Threshold" scheme="http://www.sixapart.com/ns/types#tag" />
   <category term="653" label="Ideology of the Modern" scheme="http://www.sixapart.com/ns/types#tag" />
   <category term="582" label="Low-Cost Housing" scheme="http://www.sixapart.com/ns/types#tag" />
   <category term="655" label="Manifesto" scheme="http://www.sixapart.com/ns/types#tag" />
   
   <content type="html" xml:lang="en" xml:base="http://www.architexturez.net/+/">
      The root of formal architecture lies in written history. Since the books of history deal with the privileged and the powerful, their exploits and symbols of their authority, the source of inspiration for both public and architects has been historical monuments – temples, churches and palaces – artifacts built by master builders for their deeds and perpetuate their memory. This history, as told by religious and political leaders and historians for generations through legends, scriptures, folklore and books, has conditioned the sociocultural thinking and has established the architectural frame within which the architects view their role and the public forms its sense of appreciation.
      <![CDATA[<p>This historical bias has
  produced a value system which encourages monumental architecture and
  has determined to a large extent the architects' preoccupation with
  image making and visually dramatic forms. With the passage of time
  and changes in the socio-economic pattern, building techniques and
  materials, changes occurred in architecture also. At  the turn of the
  present century with the industrial revolution trading place in Europe
  and newly invented machines producing products and performing
  functions which were new to society, architectural thinkers in Europe
  saw visions of revolutionary changes in architecture.</p>
<p> Hinging the art of architecture
  on the new-found technology and materials like concrete, glass, steel
  and devices like lifts and electric bulbs, architects designed
  buildings. with large spaces, wide openings, straight lines and clean
  surface devoid of ornamentation and applications. The spaces and
  forms thus generated had an aesthetics which came to be known as
  machine aesthetics and the buildings following this style came to
  belong to the modern movement of architecture. The theoretical
  underpinnings of the modern movement were supposed to be
  functionalism and rationality, and it was published and sold as such
  to the general public, but whether the conceptual framework of this
  new style was different from the styles of past periods is debatable.</p>
<p> Mies van der Rohe's Barcelona
  pavilion, acclaimed as one of the masterpieces of the modern movement
  in Europe, was 'so purely symbolic in intention that the concept of
  functionalism would need to be stretched to the point of
  unrecognisability before it could be made to fit'.(1) His later buildings
  in Chicago and New York follow the same pattern and their pristine
  quality can well be compared with that of the Parthenon. Corbusier&rsquo;s
  Capitol Complex at Chandigarh is in the same strain as Lutyen's New
  Delhi. Awesome and grand, symbolic of power and authority over the
  common man. Conceptually, the two are the same although the styles
  differ.</p>
<p> Architects alone are not to
  blame. The public - particularly the cultural and financial elite
  who in almost all cases are the clients and critics of
  architects - suffer from a similar edifice complex and it appears
  to be universal, cutting across geographical and ideological barriers.
  The Kremlin and the Capitol Hill appear to be the same and the Space
  City outside Moscow can be mistaken for one near Houston. Large
  corporations all over the would, whether private or public, vie with
  each other to show their commercial dominance through visual symbols
  in the form of buildings, taller and gander than others.</p>
<p> Architects are thus caught between
  the professional pressures to emulate the examples of giants like
  Mies and Corbusier, and the pressure of client taste to have buildings
  which are &lsquo;unique&rsquo;  indulge in design exercises which
  vary from pure plagiarism to feeble attempts at &lsquo;originality&rsquo;
  - in most cases arrived at by clever manipulation of forms and
  other design elements. The pre-occupation remains with the end
  product and what is visible.</p>
<p> The more substantive questions
  of cultural and socioeconomic relationships with the built
  environment are lost sight of, if not totally ignored. Even in cases
  where individual architects try to cope with the larger
  socio-economic questions, the interpretation of the problem remains
  highly personalised and more often than not the solutions turn out to
  satisfy only those who share the author&rsquo;s view of the life
  style.</p>
<p> To fulfill the role determined
  by historical tradition and client taste, architect designed and
  sustained over the years an educational system which puts heavy
  emphasis on aesthetics. From Vitruvius to Beaux Art to Bauhaus, the
  stress has been on design elements like proportions, composition and
  form and on their interplay to create artifacts of visual impact. These academic ideas were derived from the Arts and Crafts movement, painting and
  sculpture provided the inspiration. Indeed, their study has formed an
  important part of architectural education. Even in the Bauhaus which
  was concerned with the implication of the new-found technology for
  architectural design, the source of ideas remained the painting and
  sculpture of that period. Science and technical subjects like
  physical laws and mechanics did not form any significant part of
  architectural study. In recent years subjects relating to economics
  and sociology have been introduced but what impact they will have in
  changing the direction of architectural thinking is a matter for
  speculation.</p>
<p> Similarly, the client-architect
  relationship, professional ethics and the building industry and trade
  have been organise over the years to provide to the upper strata of
  society an architectural service which is highly personalised and
  which is designed to meet the particular wants and tastes of
  individuals of this elite group.</p>
<p> Architectural literature also
  emphasizes heavily the visual aspects of design. Books are full of
  photographs and little is said of either the causes or the effects of
  what is designed. The same goes for the architectural periodicals
  which can well be compared to fashion magazines. Debates and seminars
  are conducted in a language which at times is difficult to comprehend
  by an average architect, leave alone the general public. Thus, a
  vital means of communication with the public to convey, exchange and
  discuss ideas on the substantive issue of environmental planning
  concerning society are made ineffective.</p>
<p> The problem today is not of the
  few and the privileged, but of the masses and near destitute who are
  forced to heave their impoverished villages to come to cities in the
  hope of keeping flesh and bone together. Arriving in the cities, they
  live on pavements, in drainpipes or under culverts. They join dogs to
  scrounge for food in dustbins near large eating houses and posh
  hotels or beg or simply prostitute to feed themselves and their
  dependents.</p>
<p> Those who are fortunate enough
  to get some work join millions already living in vast sprawls of
  hutments built of tin-cans, burlap and bamboo sticks with little or
  none of the basic facilities&mdash;water, sanitation and light. Some
  find their way into overcrowded chawls in dilapidated buildings, many
  of which crumble with the first monsoon downpour, taking with them
  some of their inhabitants.</p>
<p> This pattern is repeated year
  after year exerting unbearable pressure on the already limited
  infrastructural resources of the cities, creating inhuman living
  conditions and acute social tensions. Today, the magnitude of this
  problem has become such that over three-fourths of the total
  population of our large cities lives in conditions of
  deprivation and despair. It is commonly agreed that providing shelter
  to these millions of homeless and basic environmental facilities in
  large urban centres in the most urgent task facing architects and
  planners.</p>
<p> The problem is unprecedented.
  Never before in history have such problems of environmental planning
  been faced. Therefore there are no set theories or tested solutions
  which can be readily applied. Moreover, a very large part of the
  problem area falls below what may be called 'conventional design
  threshold', so conventional architectural methods are largely
  inoperative. In situations like those of pavement dwelling and
  squatter settlements, due to lack of resources, it is not possible to
  provide puce houses in well laid out patterns with the necessary
  environmental facilities. Of necessity, solutions must be found
  in terms of self-aided houses made of inexpensive and discarded
  materials which can be added to and improved upon over a period of
  time, to suit the requirements and resources of individual
  households.</p>
<p> In situations like these,
  architects using the conventional design approach of conceiving
  buildings in terms of form and space, employing sophisticated
  building techniques, using materials like concrete, brick and glass;
  and operating within the existing organizational framework of
  inviting tenders, awarding contracts and providing the clients a
  finished product, can not make any meaningful contribution.</p>
<p> Even in areas like those of
  low-cost housing, which could be considered design threshold and
  where architects can make significant contribution in alleviating the
  problem. the record to date has been dismal. Lack of knowledge
  regarding low cost building materials and architects own inadequate
  understanding of local climate and social conditions has prevented
  the from evolving designs and standards suited to the Indian pattern
  of living.</p>
<p> Moreover, most architects in
  India have been preoccupied with prestigious projects which are more
  remunerative in terms of money and professional prestige. In the
  absence of social responsibility. this has left them with little time
  and will to concentrate of environmental problems concerning the
  poorer sections of society.</p>
<p> Also, the prestigious projects
  like those of multistoried administrative and commercial buildings,
  luxury hotels and cultural centres lend themselves to the
  conventional design approach with which most architects feel more at
  home. Consequently, much-needed talent and material has been diverted
  into prefects feel more at home. Consequently, much-needed talent and
  material has been diverted into projects benefiting few at the cost
  of basic facilities for the masses. No doubt, sophisticated
  structures and multi-storied buildings are necessary in certain
  instances to house facilities vital to the economy of the society,
  but such projects must be seen in a larger perspective. Professional and material investment in these should be commensurate
  with their use value in the national framework of socioeconomic
  needs. Such buildings must reflect not only what the individual or
  corporate clients can afford but, also, what the society on the whole
  can sustain.</p>
<p> In the prevailing social
  conditions of massive population increase, widespread poverty and
  rising expectations and where the need for basic shelter has not been
  met for three quarters of the population, the problem cannot be
  answered through the conventional orchestral approach and within the
  confines of the existing organizational framework. The profession
  must undergo fundamental changes in its structure and more
  importantly, in its perception of its role in society. Changes are
  needed in the architectural education patterns to acquire proper
  under standing of problems and new ways of solving them.</p>
<p> The existing organizational set
  up including architect-client and architect-contractor  relationships
  needs modifying so that  professional services can be made available
  to the masses in the larger interest of society. Professional ethics
  must also change to favor social needs rather than individual
  interests. The need is for architects to lower their sights to reach
  the humble, at times sacrificing quality for quantity and making
  marginal improvements for the benefit of many in preference to total
  accomplishments for the use of the few.</p>
<p> In a society where the majority
  lives under subsistence levels and where, due to scarce resources, it
  is not possible to provide 'desirable' standards to most in the
  foreseeable future, the cumulative effect of small improvements to
  our environment can create a revolution. Architects must divert their
  attention to innovations and design standards which will have wide
  applications and which can be adopted to advantage be builders,
  artisans and homeowners.</p>
<p> The emphasis must shift from the
  end-product to the process which creates built-environment and in
  which factors other than architectural, and people other than
  architects, participate. In the process, the architects must be
  prepared to lose some of the control which they  like to enjoy over
  the product.</p>
<p> The realization must come that
  buildings and towns are not the exclusive preserve of architects or
  products of their efforts alone, nor do they have any exceptional
  insights into these problems. In fact, in the past, most of what has
  been built (much good with some bad has been built) is the outcome of
  the continuing activity of a whole community using shared experiences.
  Architects must become part of this common enterprise using their
  specialized knowledge to stimulate and help development in the
  desired direction providing missing links where necessary. The
  approach must be to support and encourage community initiative and
  effort and not to provide a substitute for it.</p>
<p> There is much that architects
  can learn from the villages and small towns of our country. From
  nondescript dwellings in old parts of our cities built over a period
  of time by their owner occupiers with the help of artisans and
  <em>mistries</em>; from the bungalows built all over India by English
  engineers and administrators who certainly had a better understanding
  of our climatic conditions. Much can be learnt from a typical Bengal
  village built around a pond creating an almost perfect ecological
  system; from Poles of an old  city, grouping dwellings around
  a common space, forming a cohesive social group; from town dwellings
  of Rajasthan making extensive use of courtyards and traces; and from
  the innovative genius of the people of Hyderabad-Sindh who created
  <!-- check spell -->techniques <!-- check --> to provide ventilation in their homes. Much can be learnt
  even from the '<em>busties</em>' of Calcutta and Bombay. No doubt, much is
  wrong with them and much can be improved there, but it can be hardly
  denied that they are the only examples of mass housing in India which
  the people living in the can afford.</p>
<p> There are innumerable such
  examples of built environment created by anonymous builders, which
  are frictional - and some even aesthetically satisfying. These
  examples are closer to the problems with which we are faced today and
  more relevant to understanding the process of development than
  temples and places of the past from which architects have derived
  their knowledge and inspiration, so a beginning must be made by
  re-writing history; a history which will emphasize the efforts and
  aspiration of the common man through the ages, his accomplishments
  and his artifacts; history which will remove the distortions in our
  perception and change our value system, for without it the relevance
  of architects in solving the problems staring us in the face will
  always be questionable.</p>
<div class="smallNoBorder"><strong>Notes:</strong>
<ol>
  <li> Rayner
    Banhan, Theory and Design in the First Machine Age, the architectural
    Press, London, p.321</li>
</ol>
</div>
]]>
   </content>
</entry>
<entry>
   <title>Sataire: Contextual Contradictions</title>
   <link rel="alternate" type="text/html" href="http://www.architexturez.net/+/subject-listing/000064.shtml" />
   <id>tag:www.architexturez.net,2006:/+//1.64</id>
   
   <published>2006-12-25T17:46:34Z</published>
   <updated>2007-01-28T15:45:02Z</updated>
   
   <summary><![CDATA[It is an undestatement to say that celebrity DJ Rashmi Kakkar's new designer
home is a celebration of minimalist modernity. For it is much more than that. It
is a statement of contextual clarity, and traditional purity. Rashmi herself
clad in an all glass see through nightie greeted us at the glazed entrance
looking radiant against the Kerala palm placed with a nonchalant ease against a
backdrop of carelessly strewn children from her first marriage. The
compositional clarity of the entrance itself was striking. What was inside and
what was outside, was delineated with deliberate cold conviction. And yet, in
many ways the entrance also reflected the duality of this side and that side in
a manner that was both structural and confrontational. Structural because of the
heavy almost wooden door placed deliberately between the two contrasting spatial
realms. Confrontational because of the ease with which Rashmi stood as a
distillation of the human condition - a fleshy construct, exposed, vulnerable
and against the profusion of plant life, almost irredeemably provocative.
Symbolically, out of context, the imitation Mahogany sofa formed a gravitational
focus to the Bloplast chairs arranged off-centre to suggest the fragility of
urban life. Given to underdeveloped sociological instinct, it could easily have
led to programmatic misunderstanding and hence spatial and visual embarassement.
But the interior designer was rightfully exercising his or her prerogative to
determine the positive constraints of the Genus Loci. In so doing, the floor had
been cleverly placed directly on the ground. Yet, it was clever without being
smart, arrogant without a hint of self-righteousness. Further in, the
juxtapositions got more violent. A period center table, part Bolivian, part
Chinese, was turned at an angle to suggest an attitude of psychological
disorientation and create a playful schaema that crossed conventional
ornamentation bounds and just lay there mocking 'Try me, you bastard, just try
me.' Fooled into believing that we were only pawns in this game of simulated
multifunctionality, we headed unknowingly into the  lyrical cadences of the
dining area, where the ordinary needs of a construction science had met their
match in a metaphysical balance of such complexity that it was hard to separate
the delicate nuances from the standard subtleties.  For there,  in the midst of
the room, topped by a table cloth generously stained by dal was a metaphor so
utterly contemporary and volumetric, that it was hard not to be fooled into
corruptive design paradox. Directly behind, was an old fridge, shaking
vigorously in the summer heat, and through its actions making it abundantly
clear that the deeper structure of the interior professes fundamental linkages
to contemporary contradictions inherent in the ambiguity between barbaric
functionality and emotive traditionalism, both of which were very close to
Rashmi Kakar's heart. She removed her glass dress for fear of compositional
disparity and we proceeded into the bedroom.
&nbsp;
- By Our Glib Reporter]]></summary>
   <author>
      <name>AZ: Content Administrators</name>
      <uri>http://www.architexturez.net/+/</uri>
   </author>
         <category term="Microsite: Gautam Bhatia (works)..." scheme="http://www.sixapart.com/ns/types#category" />
   
   <category term="689" label="Architectural Media" scheme="http://www.sixapart.com/ns/types#tag" />
   <category term="421" label="Criticality" scheme="http://www.sixapart.com/ns/types#tag" />
   <category term="691" label="Parody" scheme="http://www.sixapart.com/ns/types#tag" />
   <category term="380" label="sataire" scheme="http://www.sixapart.com/ns/types#tag" />
   
   <content type="html" xml:lang="en" xml:base="http://www.architexturez.net/+/">
      <![CDATA[It is an undestatement to say that celebrity DJ Rashmi Kakkar's new designer
home is a celebration of minimalist modernity. For it is much more than that. It
is a statement of contextual clarity, and traditional purity. Rashmi herself
clad in an all glass see through nightie greeted us at the glazed entrance
looking radiant against the Kerala palm placed with a nonchalant ease against a
backdrop of carelessly strewn children from her first marriage. The
compositional clarity of the entrance itself was striking. What was inside and
what was outside, was delineated with deliberate cold conviction. And yet, in
many ways the entrance also reflected the duality of this side and that side in
a manner that was both structural and confrontational. Structural because of the
heavy almost wooden door placed deliberately between the two contrasting spatial
realms. Confrontational because of the ease with which Rashmi stood as a
distillation of the human condition - a fleshy construct, exposed, vulnerable
and against the profusion of plant life, almost irredeemably provocative.
Symbolically, out of context, the imitation Mahogany sofa formed a gravitational
focus to the Bloplast chairs arranged off-centre to suggest the fragility of
urban life. Given to underdeveloped sociological instinct, it could easily have
led to programmatic misunderstanding and hence spatial and visual embarassement.
But the interior designer was rightfully exercising his or her prerogative to
determine the positive constraints of the Genus Loci. In so doing, the floor had
been cleverly placed directly on the ground. Yet, it was clever without being
smart, arrogant without a hint of self-righteousness. Further in, the
juxtapositions got more violent. A period center table, part Bolivian, part
Chinese, was turned at an angle to suggest an attitude of psychological
disorientation and create a playful schaema that crossed conventional
ornamentation bounds and just lay there mocking 'Try me, you bastard, just try
me.' Fooled into believing that we were only pawns in this game of simulated
multifunctionality, we headed unknowingly into the  lyrical cadences of the
dining area, where the ordinary needs of a construction science had met their
match in a metaphysical balance of such complexity that it was hard to separate
the delicate nuances from the standard subtleties.  For there,  in the midst of
the room, topped by a table cloth generously stained by dal was a metaphor so
utterly contemporary and volumetric, that it was hard not to be fooled into
corruptive design paradox. Directly behind, was an old fridge, shaking
vigorously in the summer heat, and through its actions making it abundantly
clear that the deeper structure of the interior professes fundamental linkages
to contemporary contradictions inherent in the ambiguity between barbaric
functionality and emotive traditionalism, both of which were very close to
Rashmi Kakar's heart. She removed her glass dress for fear of compositional
disparity and we proceeded into the bedroom.<br />
&nbsp;<br />
- By Our Glib Reporter]]>
      <![CDATA[<table border="0" cellspacing="0" cellpadding="0">
  <tr>
    <td><img src="/-/wsh/132.jpg" alt="slums" width="684" height="972" /></td>
    <td><img src="/-/wsh/133.jpg" alt="house" width="684" height="972" /></td>
  </tr>
  <tr>
    <td><img src="/-/wsh/134.jpg" alt="rottenlal" width="684" height="972" /></td>
    <td><img src="/-/wsh/135.jpg" alt="early marwari gothic" width="684" height="972" /></td>
  </tr>
  <tr>
    <td><img src="/-/wsh/136.jpg" alt="brooding" width="684" height="972" /></td>
    <td><img src="/-/wsh/137.jpg" alt="art xeros" width="684" height="972" /></td>
  </tr>
  <tr>
    <td><img src="/-/wsh/138.jpg" alt="antiqua" width="684" height="972" /></td>
    <td><img src="/-/wsh/139.jpg" alt="movie" width="684" height="972" /></td>
  </tr>
</table>]]>
   </content>
</entry>
<entry>
   <title>Aspects of Curriculum in the Architectural education of India</title>
   <link rel="alternate" type="text/html" href="http://www.architexturez.net/+/subject-listing/000057.shtml" />
   <id>tag:www.architexturez.net,2006:/+//1.57</id>
   
   <published>2006-12-24T17:45:35Z</published>
   <updated>2007-01-31T05:05:30Z</updated>
   
   <summary>Of the yesteryears, the Asian regionalism has been strong and even aloof because of the cultural and linguistic boundaries and limited means of communication, however it looks as though the perceptions and ideas have traveled and the pursuit of visual language have had some concurrences. As a matter of conceptual core there is something that can be termed as Asian Identity. There seems to exist a gamut of concepts and ideas that are Asian in nature especially due to an indistinguishable patina caused by the culture and religiosity. Symmetry for example can be debated at length from the mundane physical to supernatural extent. The superstitious and the banal have been given a place, materiality and form by social acceptance/agreement. The meaning of the word ‘Space’ as we use while accepting its western bearing and the architectural usage, does not have a similar translation in many or any of our Asian languages like the concept of ‘Oku’ would be hard to explain to a non Japanese Asian leave alone a westerner. Antariksh, Avakash and such are the translations given by the students while a Sanskrit scholar calls it ‘Dikkaal’ (direction and time) and another scholar is not satisfied with the translation! The word ‘design’, similarly has different connotation in the Asian mind compared with the clear idea of the word in a Western mind. Rachana is the often given translation for Design which as terminology is more appropriate for literature.</summary>
   <author>
      <name>AZ: Content Administrators</name>
      <uri>http://www.architexturez.net/+/</uri>
   </author>
         <category term="Curriculum Design" scheme="http://www.sixapart.com/ns/types#category" />
         <category term="Research Abstracts and Texts" scheme="http://www.sixapart.com/ns/types#category" />
   
   <category term="2" label="Education" scheme="http://www.sixapart.com/ns/types#tag" />
   <category term="407" label="Institutions" scheme="http://www.sixapart.com/ns/types#tag" />
   <category term="639" label="Keynote Address" scheme="http://www.sixapart.com/ns/types#tag" />
   <category term="246" label="Overview" scheme="http://www.sixapart.com/ns/types#tag" />
   <category term="244" label="Pedagogy" scheme="http://www.sixapart.com/ns/types#tag" />
   
   <content type="html" xml:lang="en" xml:base="http://www.architexturez.net/+/">
      Of the yesteryears, the Asian regionalism has been strong and even aloof because of the cultural and linguistic boundaries and limited means of communication, however it looks as though the perceptions and ideas have traveled and the pursuit of visual language have had some concurrences. As a matter of conceptual core there is something that can be termed as Asian Identity. There seems to exist a gamut of concepts and ideas that are Asian in nature especially due to an indistinguishable patina caused by the culture and religiosity. Symmetry for example can be debated at length from the mundane physical to supernatural extent. The superstitious and the banal have been given a place, materiality and form by social acceptance/agreement. The meaning of the word ‘Space’ as we use while accepting its western bearing and the architectural usage, does not have a similar translation in many or any of our Asian languages like the concept of ‘Oku’ would be hard to explain to a non Japanese Asian leave alone a westerner. Antariksh, Avakash and such are the translations given by the students while a Sanskrit scholar calls it ‘Dikkaal’ (direction and time) and another scholar is not satisfied with the translation! The word ‘design’, similarly has different connotation in the Asian mind compared with the clear idea of the word in a Western mind. Rachana is the often given translation for Design which as terminology is more appropriate for literature.
      <![CDATA[<blockquote><em>Once I asked my barber how they get trained into being barbers. I was not aware of the fact that I was asking about the curriculum and the pedagogy of becoming a barber. He laughed and answered: “My father took me with him when he went to give a shave to the Patels, Rajputs and the Brahmins of the village. I would watch him for a while and then start playing with the children of the family. When I was about seven, he gave me a blunt razor and a small pot that had a red glaze over which he had applied white lime. I had to sharpen the razor and shave off the lime from the surface of the pot without making a single scratch on the red glaze of the pot. He gave me a heavy slap on my face when ever I scratched the glaze and made me perform the ‘shaving’ again. Soon I understood that the pot was the client’s head and the scratch on the glazed surface was the scar on the face of the client…Boy, I learnt fast how to sharpen the razor and how to shave without hurting”… This is a story of how a medieval approach has come to the modern day existence. As students and teachers we no longer see education as system of master and apprentice or a process of training for competence and punishment as a tool for improvement.  </em></blockquote>
<p>A
  society that is neglectful of its built environment in any of its
  aspects is writing its own doom&rsquo;s day.  In the modern times,
  education of architectural profession is one of the aspects that are
  crucially responsible for the socio-cultural health of a place and a
  people. The validity and purposefulness of the existing
  understanding, definitions, norms, rules and updated state of affairs
  bind the architectural education and the society together while
allowing it to pay a close attention to its built environment.</p>
<p>History
  of architectural education in India is a matter of the British
  colonial legacy starting from early 20th century and it
  did not get into a different mode till 1964 when School of
  Architecture, Ahmedabad started as a vision of Prof. Doshi and his
  like minded architect friends. Though it is a bit audacious say this,
  in many ways this was a first effort at breaking out of the mould of
  the architectural education that had gone on for over half a century.
  Engineering and the Public Works Department, the P.W.D., another
  British colonial legacy has dominated the scene of built environment
  for ages. Architecture as a profession and a study worthy area was
  and to date is as a matter of last choice of the students at large
  which is a socially caused enigma for our profession. Engineering,
  technology, medicine and information technology have remained the
  socially-preferred choice of professional education in the post-
  independence era. Exposure and awareness about built environment,
  humanities and arts and crafts is negligible in the course curricula
  of the pre-college/high school education through out the country.
  Training ground or institutions for preparing teachers to teach
  architecture is a matter that requires a consorted effort. This being
  the background, in the Indian context, one can ask, where and who are
  the students, where and who are the teachers and where are the
  schools that are searching for an answer. So also one can ask where
  are the role models and the will to forge the scene of architectural
  education. </p>
<p>In
  this address I will make an effort to look at architecture and
  education through the prism of tradition while tacitly making
  diversions to remain with the modern day stance. At the very onset I
  must make myself clear about the fact that education does not have an
  ephemeral value and that it can not be gauged in terms of one kind of
  course and the other in order to suite the short term goals of a
  society, rather, it must have an in-built dynamism. I have described
  the curriculum of my Alma Meter as almost a personal narrative and a
  case study and have used it for bench-marking other observations. </p>
<blockquote> &hellip;<i>An
  old carpenter once asked me, &ldquo;What is the first thing one does
  when one has to build a large hall with many tall wooden columns
  which are ready to be used?&rdquo; I gave him some answers but none
  satisfied him. Then he said &ldquo;You must take a wedge and place it
  under each column placed horizontally on the ground and find the spot
  where the log/column gets balanced. Do you know that the root side of
  the trunk is heavier than the branch side? After performing this
  procedure for all the columns, one must place the heavier side on the
  ground while framing the structure. If you don&rsquo;t do this there
  may be tilting problems of top heavy junctions!&rdquo;...</i></blockquote>
<p>We
  in Asia have an inherited the problem of matching &ldquo;what is it&rdquo;
  and &ldquo;how it is produced&rdquo; of architecture of our own
  traditions with the notions/products of the pre and post-colonial,
  modern and the global phases in which the built environment started
  changing and has become a matter of many realities based on temporal,
  geographic, social, climatic, political and economic
  dimensions/aspects/factors today. The regionalism of Asia of the
  yester years is at the threshold of yet another jolt of change. The
  traditional and vernacular and the folk expressions are on one hand
  becoming an object of curious enquiry and on the other hand, the
  humanly scaled and vernacularly or colonially juxtaposed urbanity is
  showing its erratic face under the present day density pressures. The
  modernism does not seem to have worked for the large majority in the
  complex and populated Asian context in spite of its noble intentions.
  At time the inertia of the tradition has not given an opportunity for
  the modern idiom to flourish or even enter the domain of built
  environment. </p>
<p>As
  a matter of tradition, Asia did not have formal, systematic or
  specialized education in the field of architecture as &lsquo;the
  profession&rsquo; was practiced in Europe and America. Rather it was
  practiced as a trade and a craft and as a matter of passing down the
  &lsquo;Knowledge and the tricks of the trade from master craftsman to
  the apprentice&rsquo;. Architecture belonged to the sphere of culture
  rather than a technology-bound knowledge that was free of social
  stratification. &lsquo;Formal&rsquo; and therefore &lsquo;modern&rsquo;
  architectural education is hardly 150 year old in the Asian
  continent. As Asian architects, our numerical strength is
  ridiculously low.  In my city of four and a half million population
  there are hardly 3000 architects. </p>
<p>Regional
  versions such as the Vastu Sashtra, Feng Shui, Mandala, Sutra and
  such had codified and implicit ways and at times texts. In the most
  recent times, in the urban areas, these practices have come into
  fashion/vogue and in the rural areas the vernacular practices
  continue. Wattle and Daub wall system, composite construction of
  Thola and Khambh, Himish walls and wooden plate laced wall
  construction, on one hand may not even figure in the modern
  architectural education, however, it has been the traditional/local
  constructional knowledge that has been an answer to many earthquake
  prone areas of Asia. </p>
<p>One
  of the finest examples of Mandala manifested as architecture is
  Borobudur, which can be written down as a prescription and even
  dimensions could be given and quantities can be arrived at without
  drawing the plans and sections of the modern day requirement of
  producing architecture. Typologically definable Hindu temples and
  lay-outs of cities are found both in China and India. The Asian
  traditional canonical examples are difficult to explain in terms of
  the modern practices where the drawings of different types, tenders,
  contracts insurances and the rigmarole of a hundred other
  aspects/items would be required. This is true both for the classical
  and the vernacular architecture of all the enclaves, regions and
  sub-regions of Asia. Certain Chinese carpentry practices of producing
  complex wooden architecture through codified measuring or
  proportioning sticks are continuing to date. The wooden architecture
  and details of Nepal, Bhutan, Japan, China and Kerala in India are
  genera by themselves and have little to do with the modern day
  architectural practice or education system. </p>
<p>Of
  the yesteryears, the Asian regionalism has been strong and even aloof
  because of the cultural and linguistic boundaries and limited means
  of communication, however it looks as though the perceptions and
  ideas have traveled and the pursuit of visual language have had some
  concurrences. As a matter of conceptual core there is something that
  can be termed as Asian Identity. There seems to exist a gamut of
  concepts and ideas that are Asian in nature especially due to an
  indistinguishable patina caused by the culture and religiosity.
  Symmetry for example can be debated at length from the mundane
  physical to supernatural extent. The superstitious and the banal have
  been given a place, materiality and form by social
  acceptance/agreement. The meaning of the word &lsquo;Space&rsquo; as
  we use while accepting its western bearing and the architectural
  usage, does not have a similar translation in many or any of our
  Asian languages like the concept of &lsquo;Oku&rsquo; would be hard
  to explain to a non Japanese Asian leave alone a westerner.
  Antariksh, Avakash and such are the translations given by the
  students while a Sanskrit scholar  calls it &lsquo;Dikkaal&rsquo;
  (direction and time) and another scholar is not satisfied with the
  translation! The word &lsquo;design&rsquo;, similarly has different
  connotation in the Asian mind compared with the clear idea of the
  word in a Western mind. Rachana is the often given translation for
  Design which as terminology is more appropriate for literature.</p>
<p>Modern
  times have come to Asia and have come for the better. Like the
  expressions of the colonial examples in many of our countries, the
  &lsquo;modern&rsquo; has been an implant rather than a digested
  reality of built environment for the people of the country. We in
  India and Indonesia, like many other countries in Asia, share a
  colonial legacy from where the educational institutions have emerged.
  In the post-Independence period, a critical review of the
  architectural educational system has remained rather unattended even
  though the failures and successes of building modern cities and
  daring buildings (by foreigners as well as local architects) have
  been debated. However, the inculcation of modern architectural
  education in the overall system of Architecture as an art, science, a
  profession, a pool of knowledge, a practice, a business, and above
  all as a service to the society makes it a complex field for which
  the rooted Asian tradition has hardly made a way. </p>
<p> It
  is useful to know that the schools or colleges of architecture in
  India are situated within a certain statutory, regulatory and
  supervisory framework. The Indian Institute of Architects (IIA) is a
  professional association at national level and serves as a forum for
  debate without any direct say in the matters of education. The
  Commonwealth Association of Architects (CAA) is a body that
  recognizes certain schools from once colonized nations all over Asia
  for the purpose of practice in the United Kingdom after giving
  professional exam. The Indian Architects Act was passed in 1972 and
  the Council of Architecture (COA) was formed as the regulatory body
  of the profession as well as the architectural education. All India
  Council of Technical Education (AICTE) is the larger body that has
  limited role to play by way of policy level decisions. The
  Directorate of Technical Education (DTE) which is the funding and
  controlling body at the state level. The AICTE and the DTE are the
  bodies concerned with the recognition of schools of architecture and
  supervision of quality of education. The Ministry of Human Resource
  Development (MHRD) and the Department of Education are the umbrellas
  at the level of Central Government but their function is at the broad
  policy level. National Association of Students of Architecture (NASA)
  is an independent body with an agenda of students&rsquo; activities;
  however, it does not have any direct say in the matters of education. </p>
<p>The
  curricular matters are subject to approval by the COA which modifies
  its broad framework after circulating proposals and conducting
  debates and seminars on the proposed modifications. As compared with
  our scenario, the curriculum, syllabus, course outline/content,
  teaching methods, teaching tools, pedagogy, evaluation system, etc.
  are well defined in the western system of architectural education and
  constant reviews are a part of the in-built system. In the United
  States, ACSA (Association of Collegiate Schools of Architecture) is
  one of the most organized bodies of architectural education in the
  Western world. In Europe the architect is considered to be the &lsquo;first
  professional&rsquo; because the worldview and the information base
  that is expected of him are much larger than those expected out of
  other professionals and the fact he carries the responsibility of
  shaping living environments.</p>
<p>How
  much of what to teach, what kind of stress to give to which area,
  etc. depends on what the society expects out of the role of an
  architect. In this sense there could be &lsquo;bare foot&rsquo;
  architects too! However, on the other hand, historically speaking,
  architects have also defined what the society should have by way of
  built environment for a &lsquo;good life&rsquo;. It is architects
  that have forged monumentality as pleasurable and wondrous ingredient
  that is essential for good life. </p>
<p>Thus,
  the key question is how to embed the concern and the content in the
  education system. How much to teach, how long to teach, which should
  be the areas of emphasis, what should be the proportion of design and
  related subjects to the &lsquo;other&rsquo; subjects, what should be
  the orientation in terms of technology and humanities, etc. are
  questions  that belong to the sphere of curriculum. On the other hand
  how to teach, how much of practical compared with the theoretical
  inputs/exercises, how to motivate, how to evaluate, etc. are the
  issues that pertain to pedagogy or the science of teaching. Thus
  curriculum is more content based whereas the pedagogy is process
  based. Multi-contextual understanding of a given society and its high
  school education help in forming a curriculum. However, creativity,
  imaginativeness, awareness, sensitivity, humility, competence, etc.
  are the unwritten goals of any pedagogy.</p>
<p>As
  for a discussion on curriculum, to begin with, I would like to
  elucidate the matter by asking a series of questions. Is the teaching
  of pure arts such as drawing, painting, ceramics, sculpture and such
  necessary within the curriculum of architectural education (Bauhaus
  model)? A related question would be are these required to be taught
  for the enhancement of creativity and imaginativeness? What is the
  role of humanities related subjects? What about subjects such as
  sociology, anthropology and archeology, Should climatology be taught
  as a theoretical subject, Should the engineering and technology
  subjects be as mathematics/calculation oriented as they would be for
  the training of a civil engineer? Are we &lsquo;training&rsquo; the
  students to become architects or are we teaching them to simply
  become graduates? </p>
<p>It
  is not the curriculum but the space it provides the student for
  learning and broadening their horizons that matter. I believe, for
  the students, it is not subjects per se or a bunch of them as a
  curriculum but the connectedness and the flow that give confidence in
  the learning environment. Distinction between information and
  knowledge is becoming increasingly crucial in the process of
  imparting education of the professionals. </p>
<p>Rather
  than taking a deeper historical view of the architectural education
  from the colonial period and
  even the first decades after Independence, I am going to deal with
  the sixties and the period from
  which I am familiar with architectural education. This coincides with
  the inception of the School of Architecture at Ahmedabad and my own
  education from 1967 to 1974 when the course, of six years duration,
  was only a diploma that was recognized as equivalent to degree. Even
  then a research thesis was compulsory. Diploma it was and I had taken
  7 years and six months to complete the course! Today, the school of
  architecture is one of the three undergraduate courses in addition to
  five graduate ones offered by the Centre for Environmental Planning
  and Technology University that has concerned itself with built
  environment education right from the word go. The school of
  architecture is the first course with which the center had started
  in1964. </p>
<p>Core
  subjects of design and technology had spinal backing of history,
  humanities as well as arts and crafts. Drawing and painting, ceramics
  and sculpture were core subjects that were taken in the first half of
  the course. Climatology was a calculation based course, however there
  was a sun-table and a solar data book that made fantastic impression
  on the mind of the student and made the movement of the sun and
  orientation of buildings click for ever. The drabness of technology
  subjects such as the structure was due to calculations and
  mathematical orientation for the &lsquo;arty&rsquo; students like me.
  Building sciences were less boring because they were highly
  informative. The range of electives like literature, poetry, drama,
  appreciation of dance, photography and such gave ample choices to the
  students. Electives were attempted in all seriousness and at times
  expertise developed, like in my case sculpture, clay modeling and
  photography almost shifted my attention (!) from mathematically
  geared technology subjects.</p>
<p>Related
  Study Program has been one of the most crucial components of the
  education right from the inception of the school. Construction
  activity of varying complexity and measured drawing trips were
  included in this program. One of the measured drawing trips was to
  the Katmandu Valley in Nepal in the 5th semester of the
  studies and it has defined the notion/ idea/concept of context as
  such for me. I owe my zeal for documentation and research to this
  program. Having turned my previous knowledge of photography into a
  school wide activity gave me a certain leadership confidence. Between
  my friend and me, we maintained two darkrooms that were up-to-date
  and spick and span.</p>
<p>The
  curriculum since the seventies has not changed substantially,
  however, the experience shaped better teachers and the school could
  hire its own product that returned to the city (1981 and &rsquo;87)
  and to the scene of education after further studies or practical
  experience in the field. Now the course is of five years or ten
  semesters where the sixth semester is Office Training when the
  student goes to a personally selected architectural practice in the
  city or anywhere in India and now the trend is developing for going
  abroad. The ninth semester&rsquo;s design studio is based on an
  individually written program by the student and the tenth semester is
  the research thesis which usually takes two years on an average.</p>
<p>The
  curriculum model is almost the same all over the country with minor
  differences and the course has been of five years duration with the
  office or practical training shifted one semester here or there. Some
  schools have tried to shift the practical training even to 9th semester. Option of research thesis has not been very popular in the
  country, instead; a design thesis is a requirement with a small
  research component for the design program proposed by the student to
  be submitted in the tenth semester. </p>
<p>There
  are problem areas that need to be noted. First of all unlike the
  European approach of singular and consolidated curriculum, in India
  there are differences and implementation of new version has started.
  Unlike Europe the commencing and finishing dates of the semesters are
  also different. The outdated subjects such as Surveying and Leveling,
  Classical Western History of Architecture, mathematics, old fashioned
  solid geometry need removal. Technical Reproduction Drawing,
  Climatology, Structure, Building Materials and Technology,
  Professional Practice and such require modification and new approach
  to teaching while re-evaluating their importance in present times. On
  site experience is practically absent from all curricula except the
  site visits for assignment purposes. Humanities and arts and crafts
  subjects are absent or marginalized in most schools.</p>
<p>Sourcing
  &lsquo;Google&rsquo; information and taking it for granted has
  brought about certain superficiality to the process of learning. On
  the same token computer is becoming a misused tool. Among the
  teachers there are two schools of thought regarding students&rsquo;
  use of computer for design purposes. One advocates a &lsquo;ban&rsquo;
  on the use of it and the other a free use. On this issue,
  conservatism does exist in the older generation of teachers who are
  not well versed with the tool; however, the detachment from thinking
  process while using computers for design remain a matter of fact that
  has surfaced in many computers helped design presentations. </p>
<p>Flimsy
  command over written language and inadequacy of English language
  coming from the pre college education has not been addressed in the
  curriculum. Lack of reading habit ensues from the same aspect of
  command over language. Compared to the previous situation, emphasis
  on dexterity and skills seem to diminish. A gap between family
  background and forward looking education does cause social alienation
  and behavioral problems in the student community. Gender
  considerations, fast changing materials and technology, lack of
  dedicated and quality teaching staff, inadequate and badly designed
  learning environments are some of the other areas that need to be
  looked into.</p>
<p>The
  students are trained as generalists and there are no issues with this
  aspect. In fact many of them pursue non professional careers and find
  something else to do profitably. Those who want to carry on with
  further studies find it easy to do so. A number of students go for
  graduation to western universities. It has not been too difficult for
  them to find jobs in the international market. Generalist education
  should be dispensed in such a way that the students and teachers
  would, on their own, find their areas of specialization. General is a
  matter of optimum and minimally required whereas specialization is a
  matter of individually focused choice.</p>
<p>Globalization
  has brought about new challenges that need to be addressed. The
  American model of Masters in architecture is becoming important but
  not imperative. As a matter of mechanism, aspect of globalization
  should be elucidated in the undergraduate courses and the students
  should be made aware of the future ground reality of changing
  practices. Competitiveness, broader understanding of new professional
  role playing and the aspect of liability must be inculcated. In the
  graduate courses and additional one year courses specifications,
  tendering, contracts, legal dimensions of practice should be
  emphasized. In fact, the subject of project management should be
  added to the present curriculum. </p>
<blockquote> &hellip;&rdquo;<i>Then
  the carpenter said if you want to know how good the carpenter that
  you have hired is, ask him to plain a wood block of 2&rsquo;&rsquo;X2&rdquo;.
  Watch him do it. If he can plain the block well from all the six
  sides, he is a very good carpenter. If he does not show any
  clumsiness while doing this, he is an excellent carpenter&rdquo;&hellip; </i> </blockquote>
<p>Pedagogy
  is the core matter to any education because it is here that the
  action takes place. The student and the teacher get simultaneously
  engaged in the business of learning. I am of the opinion that as
  teachers, from time to time we must ask weather or not we are
  learning along with the students. It is interesting that in most of
  the Indian languages there is no direct verb for &lsquo;teaching&rsquo;,
  rather, the verb is constructed from &lsquo;learning&rsquo;. This
  brings about a philosophical distinction to the academics and
  education. In &lsquo;Heuristic&rsquo; method of learning the stress
  is on finding and therefore taking ownership of what is found,
  possessing it as precious moment in learning process. Heurism
  automatically suggests the use of tools, techniques and exercises
  that would serve to discover. A sense of adventure that is associated
  with a process of discovery need to be capitalized by both the
  students and the teachers in the architectural learning. It is then
  that the exercises will not be repeated year after year and every
  time the learning may become a new journey of the individual, both
  teacher and the taught. </p>
<p>At
  the end of such a discussion, we will have to ask a few questions
  again. What is more important, a curriculum or teaching method? What
  are the mechanisms of keeping teachers motivated and encouraged? How
  important is the architectural quality of learning environment? And
  what is more important, catering to the globalizing world or the
  local and regional world through which the education is nurtured? </p>
<blockquote> &hellip;&rdquo;<i>while
  counting from one to ten; a child would always forget number four. We
  reminded her of &lsquo;the four&rsquo; many times but she would
  invariably skip number four. Even the teachers complained that she
  neither writes nor counts &lsquo;four&rsquo;. Once, in a relaxed
  moment when she was engrossed and enjoying some game, I brought up
  the question of the missing &lsquo;four&rsquo;. Without looking up
  she answered &ldquo;But uncle, what can I do if the Four does not
  want me to learn Him?&rdquo;</i></blockquote>
<p>I
  humbly submit that my views are not the final ones and your
  situation, here in Indonesia must have its own debates and solution.
  I thank you for the patience with which you have listened to me. I am
  particularly thankful of Bandung Institute of Technology and to
  Professor Himasari Hanan for the opportunity. </p>
 ]]>
   </content>
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